|The Book of Common Prayer|
THE ORDER OF THE
ADMINISTRATION OF THE LORD'S SUPPER,
¶ When there is no Communion, there is not to be any Communion Service.
¶ So many as intend to be partakers of the holy Communion shall signify their names to the Minister some time the week before.
¶ And if any of those be on open and notorious evil liver, or have done any wrong to his neighbours by word or deed, so that the Congregation be thereby offended; the Minister, having knowledge thereof, shall call him and advertise him, that in any wise he presume not to come to the Lordís Table, until he hath openly declared himself to have truly repented and amended his former naughty life, that the Congregation may thereby be satisfied, which before were offended; and that he hath recompensed the parties, to whom he hath done wrong; or at least declare himself to be in full purpose so to do, as soon as he conveniently may.
¶ The same order shall the Minister use with those betwixt whom he perceiveth malice and hatred to reign; not suffering them to be partakers of the Lordís Table, until he know them to be reconciled. And if one of the parties so at variance be content to forgive from the bottom of his heart all that the other hath trespassed against him, and to make amends for that he himself hath offended; and the other party will not be persuaded to a godly unity, but remain still in his frowardness and malice: the Minister in that case ought to admit the penitent person to the Communion, and not him that is obstinate. Provided that every Minister so repelling any, as is specified in this, or the next precedent Paragraph of this Rubrick, shall be obliged to give an account of the same to the Ordinary within fourteen days after at the farthest. And the Ordinary shall proceed against the offending person according to the Canon.
¶ The Table, at the Communion-time having afair white linen cloth upon it, shall stand in the Body of the Church, or in the Chancel, where Morning and Evening Prayer are appointed to be said. And the Minister shall at the Northside of the Table say the Lord's Prayer, with the Collect following, all kneeling.
OUR Father, which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, as we forgive them that trespass against us; And lead us not into temptation, But deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever.
God, unto whom all hearts be open, all desires known, and from whom no
secrets are hid; Cleanse the thoughts of our hearts by the operation of
thy Holy Spirit, that we may perfectly love thee, and worthily magnify
thy holy Name; through Christ our Lord. Amen.
¶ Then shall the Minister, standing with his face towards the people, rehearse distinctly all the TEN COMMANDMENTS; and the people still kneeling shall, after every Commandment, ask God mercy for their transgression thereof for the time past, and grace to keep the same for the time to come, as followeth.
spake all these words, saying; I am the Lord thy God, which have brought
thee out of the land of Egypt, out of the house of bondage: Thou shalt
have no other gods before me.
|Note: There is considerable evidence that the Ten Commandments were meant to be omitted and replaced by the Beatitudes, below. But, since that is not completely clear in the text, both are given here.|
Minister. Remember the Sabbath-day*, to keep it holy. Six days
shalt thou labour, and do all thy work; but the seventh day is the Sabbath
of the Lord thy God: in it thou shalt not do any work, thou, nor thy son,
nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle,
nor thy stranger that is within thy gates. For in six days the Lord made
heaven and earth, the sea, and all that in them is, and rested the seventh
day: wherefore the Lord blessed the Sabbath day, and hallowed it.
|* Which is now the Lord's day.|
¶ Or the Eight Beatitudes; the People still kneeling, and, after every Beatitude, praying as is hereafter directed.
Lord Christ spake these words and said, Blessed are the poor in spirit:
for theirs is the kingdom of heaven.
¶ Then shall follow one of these two Collects for the King and Queen, the Minister standing as before, and saying,
Let us pray.
ALMIGHTY God, whose kingdom is everlasting, and power infinite; Have mercy upon the whole Church; and so rule the heart of thy servants King William and Queen Mary, that they (knowing whose ministers they are) may above all things seek thy honour and glory: and that we, and all their subjects (duly considering whose authority they have) may faithfully serve, honour, and humbly obey them, in thee, and for thee, according to thy blessed Word and ordinance; through Jesus Christ our Lord, who with thee and the Holy Ghost liveth and reigneth, ever one God, world without end. Amen.
ALMIGHTY and everlasting God, we are taught by thy holy Word, that the hearts of Kings are in thy rule and governance, and that thou dost dispose and turn them as it seemeth best to thy godly wisdom: We humbly beseeeh thee so to dispose and govern the hearts of thy servants, King William and Queen Mary, that, in all their thoughts, words, and works, they may ever seek thy honour and glory, and study to preserve thy people committed to her charge, in wealth, peace, and godliness: Grant this, O merciful Father, for thy dear Son's sake, Jesus Christ our Lord. Amen.
¶ Then shall be said the Collect of the Day. And immediately after the Collect the Minister shall read the the Epistle, saying, The Epistle [or, The portion of Scripture appointed for the Epistle] is written in theChapter of, beginning at theVerse. And the Epistle ended, he shall say, Here endeth the Epistle. Then shall he read the Gospel (the people all standing up) saying, The Holy Gospel is written in theChapter of, beginning at theVerse. And the Gospel ended, shall be sung or said the Creed following, the people still standing as before.
BELIEVE in one God the Father Almighty, Maker of heaven and earth, And
of all things visible and invisible.
¶ Then the Minister shall declare unto the people what Holy-days, or Fasting-days, are in the Week following to be observed. And then also (if occasion be) shall notice be given of the Communion; and Briefs, Citations, and Excommunications read. And nothing shall be proclaimed or published in the Church, during the time of Divine Service, but by the Minister: nor by him any thing, but what is Prescribed in the Rules of this Book, or enjoined by the King, or by the Ordinary of the place; and is agreeable to the Laws of the land.
¶ Then shall follow the Sermon, or one of the Homilies already set forth, or hereafter to be set forth, by authority.
¶ Then shall the Minister begin the Offertory, saying one or more
of these Sentences following, as he thinketh most convenient in his discretion.
your light so shine before men, that they may see your good works, and
glorify your Father which is in heaven. S. Matth. 5.
¶ These Sentences are to be read only in those Churches where the custom is that the Minister has any share of the offerings:
Who goeth a warfare at any time of his own cost? who planteth a vineyard,
and eateth not of the fruit thereof? or who feedeth a flock, and eateth
not of the milk of the flock? 1 Cor. 9.
¶ Whilst these Sentences are in reading, the Deacons, Churchwardens, or other fit person appointed.for that purpose, shall receive the Alms for the Poor, and other devotions of the people, in a decent bason to be provided by the Parish for that purpose; and reverently bring it to the Minister, who shall humbly present and place it upon the Holy Table.
¶ And the Minister shall place upon the Table so much, Bread and Wine, as he shall think sufficient. After which done, the Minister shall say,
Let us pray for the whole state of Christ's Church militant here in earth.
ALMIGHTY and everliving God, who by thy holy Apostle has taught us to make prayers, and supplications, and to give thanks for all men: We humbly beseech thee most mercifully [to accept our alms and oblations, and]* to receive these our prayers, which we offer unto thy Divine Majesty; beseeching thee to inspire continually the Universal Church with the spirit of truth, unity and concord: And grant that all they that do confess thy holy Name may agree in the truth of thy holy Word, and live in unity and godly love. We beseech thee also, to save and defend all Christian Kings, Princes, and Governors; and espceially they servants William and Mary our king and Queen; that under them we may be godly and quietly governed: And grant unto their whole Council, and to all that are put in authority under them, that they may truly and impartially minister justice, to the punishment of wickedness and vice, and to the maintenance of thy true religion, and virtue. Give grace, O heavenly Father, to all Bishops, Pastors, and Curates, that they may both by their life and doctrine set forth thy true and lively Word, and rightly and duly administer thy holy Sacraments : And to all thy people give thy heavenly grace: and especially to this congregation here present; that they may always, with meek heart and due reverence, bear and receive thy holy Word; truly serving thee in holiness and righteousness all the days of their life. And we most humbly beseech thee of thy goodness, O Lord, to comfort and succour all them, who in this transitory life are in trouble, sorrow, need, sickness, or any other adversity. And we also bless thy holy Name for all thy servants departed this life in thy faith and fear beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom: Grant this, O Father, for Jesus Christ's sake, our only Mediator and Advocate. Amen.
O God who has ordained holy Mysteries for a commemoration of our Saviour's wondeful love in laying down his life for us; and for the communication of the benefits of his death and passion to us; we beseech thee to dispose all those who intend to be made partakers of them, to come to thy holy Table with such sincere repentance of all their sins, and unfeigned resolutions of better obedience; with such an humble faith and ardent love into Thee and to all men: That they may comfortably hope for thy precious pardon, and for the power of the holy Spirit, to carry them, by patience in well doing, unto eternal life, through Jesus Christ our Lord. Amen.
¶ When the Minister giveth warning for the Celebration of the holy Communion, (which he shall always do upon the Sunday, or some Holy-day, immediately preceding,) after the Sermon or Homily ended, he shall read this Exhortation following.
beloved, on day next I purpose, through God's assistance,
to administer to all such as shall be religiously and devoutly disposed
the most comfortable Sacrament of the Body and Blood of Christ; to be
by them received in remembrance of his meritorious Cross and Passion,
whereby alone we obtain remission of our sins, and are made partakers
of the kingdom of heaven. Wherefore it is our duty to render most humble
and hearty thanks to Almighty God our heavenly Father, for that he hath
given his Son our Saviour Jesus Christ, not only to die for us, but also
to be our spiritual food and sustenance in that holy Sacrament. Which
being so divine and comfortable a thing to them who receive it worthily,
and so dangerous to them that will presume to receive it unworthily; my
duty is to exhort you, in the mean season to consider the dignity of that
holy mystery, and the great peril of the unworthy receiving thereof; and
so to search and examine your own consciences, and that not lightly, and
after the manner of dissemblers with God: but so that ye may come holy
and clean to such a heavenly Feast, in the marriage-garment required by
God in holy Scripture, and be received as worthy partakers of that holy
|NOTE. A shorter form for warning
to be made, seeing in many Parishes the returns of Monthly Communions are
This prayer at left is that warning, to be used as a substitute for the exhortation below; it also appears in the Prayers & Thanksgivings.
¶ Or, in case he shall see the people negligent to come to the holy Communion, instead of the former, he may use this Exhortation.
beloved brethren, on I intend, by God's grace, to celebrate
the Lord's Supper: unto which, in God's behalf, I bid you all that are
here present; and beseech you, for the Lord Jesus Christ's sake, that
ye will not refuse to come thereto, being so lovingly called and bidden
by God himself. Ye know how grievous and unkind a thing it is, when a
man hath prepared a rich feast, decked his table with all kind of provision,
so that there lacketh nothing but the guests to sit down; and yet they
who are called (without any cause) most unthankfully refuse to come. Which
of you in such a case would not be moved? Who would not think a great
injury and wrong done unto him? Wherefore, most dearly beloved in Christ,
take ye good heed, lest ye, withdrawing yourselves from this holy Supper,
provoke God's judgement against you. It is an easy matter for a man to
say, I will not communicate, because I am otherwise hindered with worldly
business. But such excuses are not so easily accepted and allowed before
God. If any man say, I am a grievous sinner, and therefore am afraid to
come: wherefore then do ye not repent and amend? When God calleth you,
are ye not ashamed to say ye will not come? When ye should return to God,
will ye excuse yourselves, and say ye are not ready? Consider earnestly
with yourselves how little such feigned excuses will avail before God.
They that refused the feast in the Gospel, because they had bought a farm,
or would try their yokes of oxen, or because they were married, were not
so excused, but counted unworthy of the heavenly feast. I, for my part,
shall be ready; and, according to mine Office, I bid you in the Name of
God, I call you in Christ's behalf, I exhort you to be partakers of this
holy Communion. And as the Son of God did vouchsafe to yield up his soul
by death upon the Cross for your salvation; so it is your duty to receive
the Communion in remembrance of the sacrifice of his death, as he himself
hath commanded: which if ye shall neglect to do, consider with yourselves
how great injury ye do unto God, and how sore punishment hangeth over
your heads for the same; when ye wilfully abstain from the Lordís
Table, and separate from your brethren, who come to feed on the banquet
of that most heavenly food. These things if ye earnestly consider, ye
will by Godís grace return to a better mind: for the obtaining
whereof we shall not cease to make our humble petitions unto Almighty
God our heavenly Father.
¶ At the time of the celebration of the Communion, the Communicants being conveniently placed for the receiving of the Holy Sacrament, the Minister shall say this Exhortation.
DEARLY beloved in the Lord, ye that mind to come to the holy Communion of the Body and Blood of our Saviour Christ, must consider how St. Paul exhorteth all persons diligently to try and examine themselves, before they presume to eat of that Bread, and drink of that Cup. For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament, so is the danger great, if we receive the same unworthily. Judge therefore yourselves, brethren, that ye be not judged of the Lord; repent you truly for your sins past; have a lively and steadfast faith in Christ our Saviour; amend your lives, and be in perfect charity with all men; so shall ye be meet partakers of those holy mysteries. And above all things ye must give most humble and hearty thanks to God, the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man; who did humble himself, even to the death upon the Cross, for us miserable sinners, who lay in darkness and the shadow of death; that he might make us the children of God, and exalt us to everlasting life. And to the end that we should alway remember the exceeding great love of our Master and only Saviour Jesus Christ, thus dying for us, and the innumerable benefits which by his precious blood-shedding he hath obtained to us; he hath instituted and ordained holy mysteries, as pledges of his love, and for a continual remembrance of his death, to our great and endless comfort. To him, therefore, with the Father and the Holy Ghost, let us give (as we are most bounden) continual thanks; submitting ourselves wholly to his holy will and pleasure, and studying to serve him in true holiness and righteousness all the days of our life. Amen.
¶ Then shall the Minister say to them that come to receive the Holy Communion,
YE that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways: Draw near with faith, and take this holy Sacrament to your comfort; and make your humble confession to Almighty God, meekly kneeling upon your knees.
¶ Then shall this general Confession be made, in the name of all those that are minded to receive the holy Communion, by one of the Ministers; both he and all the people kneeling humbly upon their knees and saying,
God, Father of our Lord Jesus Christ, Maker of all things, Judge of all
men: We acknowledge and bewail our manifold sins and wickedness, Which
we, from time to time, most grievously have committed, By thought, word,
and deed, Against thy Divine Majesty, Provoking most justly thy wrath
and indignation against us. We do earnestly repent, And are heartily sorry
for these our misdoings; The remembrance of them is grievous unto us;
The burden of them is intolerable. Have mercy upon us, Have mercy upon
us, most merciful Father; For thy Son our Lord Jesus Christ's sake, Forgive
us all that is past; And grant that we may ever hereafter Serve and please
thee In newness of life, To the honour and glory of thy Name; Through
Jesus Christ our Lord. Amen.
¶ Then shall the Minister (or the Bishop, being present,) stand up, and turning himse f to the people, pronounce this Absolution.
ALMIGHTY God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him; Have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord. Amen.
¶ Then shall the Minister say,
Hear what comfortable words our Saviour Christ saith unto all that truly turn to him:
unto me all that travail and are heavy laden, and I will refresh you.
S. Matth. 11. 28.
Hear also what St. Paul saith:
This is a true saying, and worthy of all men to be received, That Christ Jesus came into the world to save sinners. 1 Tim. 1. 15.
Hear also what St. John saith:If any man sin, we have an Advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins. 1 S. John 2. 1.
¶ After which the Minister shall proceed, saying,
¶ Then shall the Minister turn to the Lord's Table, and say,
IT is very meet, right and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father*, Almighty, Everlasting God:
¶ Here shall follow the proper Preface, according to the time, if there be any specially appointed: or else immediately shall follow,
with Angels and Archangels, and with all the company of heaven, we laud
and magnify thy glorious Name; evermore praising thee, and saying: Holy,
holy, holy, Lord God of Hosts, heaven and earth are full of thy glory;
Glory be to thee, O Lord Most High. Amen.
∂ Upon Christmas Day, and seven days after.BECAUSE thou didst give Jesus Christ, thine only Son, to be born as at this time for us; who, by the operation of the Holy Ghost, was made very man of the substance of the Virgin Mary his mother; and that without spot of sin, to make us clean from all sin. Therefore with Angels, &c.
∂ Upon Good Friday.
WHO hast not spared thine own Son, but delivered him up for us all, that by making himself a sacrifice for our sins, be might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works. Therefore with angels, &c.
∂ Upon Easter Day, and seven days after.
BUT chiefly are we bound to praise thee for the glorious Resurrection of thy Son Jesus Christ our Lord: for he is the very Paschal Lamb, which was offered for us, and hath taken away the sin of the world; who by his death hath destroyed death, and, by his rising to life again hath restored to us everlasting life. Therefore with Angels, &c.
thy most dearly beloved Son Jesus Christ our Lord; who after his most glorious
Resurrection manifestly appeared to all his Apostles, and in their sight
ascended up into heaven to prepare a place for us; that where he is, thither
we might also ascend, and reign with him in glory. Therefore with Angels,
∂ Upon Whitsunday, and six days after.THROUGH Jesus Christ our Lord; according to whose most true promise, the Holy Ghost came down as at this time from heaven with a sudden great sound, as it had been a mighty wind, in the likeness of fiery tongues, lighting upon the Apostles, to teach them, and to lead them to all truth; giving them both the gift of divers languages, and also boldness with fervent zeal constantly to preach the Gospel to all nations; whereby we have been brought out of darkness and error into the clear light and true knowledge of thee, and of thy Son Jesus Christ. Therefore with Angels, &c.
∂ Upon the Feast of Trinity only.
WHO art one God, one Lord; not only one Person, but three Persons in one Substance. For that which we believe of the glory of the Father, the same we believe of the Son, and of the Holy Ghost, without any difference or inequality. Therefore with Angels, &c.
¶ After each of which Prefaces shall immediately be sung or said,
with Angels and Archangels, and with all the company of heaven, we laud
and magnify thy glorious Name; evermore praising thee, and saying: Holy,
Holy, Holy, Lord God of Hosts, heaven and earth are full of thy glory;
Glory be to thee, O Lord Most High. Amen.
¶ Then shall the Minister, kneeling down at the Lord's Table, say in the name of all them that shall receive the Communion this Prayer following.
WE do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table. But thou art the same Lord, whose property is always to have mercy: Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ and to drink his blood, that our souls and bodies may be washed and cleansed by the sacrifice of his most precious body and blood, and that we may evermore dwell in him, and he in us. Amen.
¶ When the Minister, standing before the Table, hath so ordered the Bread and Wine, that he may with the more readiness and decency break the Bread before the people, and take the Cup into his hands, he shall say the Prayer of Consecration, as followeth.
ALMIGHTY God, our heavenly Father, who of thy tender mercy, didst give thine only Son Jesus Christ to suffer death on the Cross for our redemption; who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again: Hear us, O merciful Father, we most humbly beseech thee; and grant that we receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christís holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood: who,in the same night that he was betrayed, (a) took Bread; and, when he had given thanks, (b) he brake it, and gave it to his disciples, saying, Take, eat, (c) this is my Body, which is given for you; Do this in remembrance of me. Likewise, after supper, he (d) took the Cup; and, when he had given thanks, he gave it to them, saying, Drink ye all of this; for (e) this is my Blood of the New Testament, which is shed for you, and for many, for the remission of sins; Do this, as often as you drink it, in remembrance of me. Amen.
¶ Then shall the Minister first receive the communion in both kinds himself, and then proceed to deliver the same to the Bishops, Ministers,* and Deacons, in like manner, (if any be present,) and after that to the people also in order, into their hands, all kneeling humbly. And, when he delivereth the Bread to any one, he shall say,
|* The word "Presbyters" was first inserted, and both afterwards struck out, yet "Priest"was not restored.|
¶ And the Minister that delivereth the Cup shall say,
THE blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting life. Amen. Drink this in reinembrance that Christ's blood was shed for thee, and be thankful.
¶ If the consecrated Bread or Wine be all spent before all have communcated, the Minister shall use this form:
¶ Then shall the Minister say the Lord's Prayer, the people repeating after him every Petition.
OUR Father, which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from evil. For thine is the kingdom, the power, and the glory, For ever and ever. Amen.
¶ After shall be said as followeth.
O LORD and heavenly Father, we thy humble servants entirely desire thy fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving; most humbly beseeching thee to grant, that by the merits and death of thy Son Jesus Christ, and through faith in his blood, we and all thy whole Church, may obtain remission of our sins, and all other benefits of his passion. And here we offer and present unto thee, O Lord, ourselves, our souls and bodies, to be a reasonable, holy, and lively sacrifice unto thee; humbly beseeching thee, that all we, who are partakers of this holy Communion, may be filled with thy grace and heavenly benediction. And although we be unworthy, through our manifold sins, to offer unto thee any sacrifice, yet we beseech thee to accept this our bounden duty and service; not weighing our merits, but pardoning our offences, through Jesus Christ our Lord; by whom, and with whom, in the unity of the Holy Ghost, all honour and glory be unto thee, O Father Almighty, world without end. Amen.
∂ Or this.
and everliving God, we most heartily thank thee, for that thon dost vouchsafe
to feed us, who have duly received these holy mysteries, with the spiritual
food of the most precious Body and Blood of thy Son our Saviour Jesus
Christ; and dost further assure us thereby of thy favour and goodness
towards us; and that we are incorporate in the mystical body of thy Son,
which is the blessed company of all faithful people; and are also heirs
through hope of thy everlasting kingdom, by the merits of the most precious
death and passion of thy dear Son. And we most humbly beseech thee, O
heavenly Father, so to assist us with thy grace, that we may continue
in that holy fellowship, and do all such good works as thou hast prepared
for us to walk in; through Jesus Christ our Lord, to whom, with thee and
the Holy Ghost, be all honour and glory, world without end. Amen.
¶ Then shall be said or sung,
be to God on high, and in earth peace, good will towards men. We praise
thee, we bless thee, we worship thee, we glorify thee, we give thanks
to thee for thy great glory, O Lord God, heavenly King, God the Father
¶ Then the Minister (or Bishop if he be present) shall let them depart with this Blessing.
peace of God, which passeth all understanding, keep your hearts and minds
in the knowledge and love of God, and of his Son Jesus Christ our Lord:
and the blessing of God Almighty, the Father, the Son, and the Holy Ghost,
be amongst you and remain with you always. Amen.
¶ Collects to be said when there is no Communion, every such day one or more; and the same may be said also, as often as ocassion shall serve, after the Collects either of Morning or Evening Prayer, Communion, or Litany, by the discretion of the Minister.
ASSIST us mercifully, O Lord, in these our supplications and prayers, and dispose the way of thy servants towards the attainment of everlasting salvation; that among all the changes of this mortal life, they may ever be defended by thy most gracious and ready help; through Jesus Christ our Lord. Amen.
O ALMIGHTY LORD, and everlasting God, vouchsafe, we beseech thee, to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works of thy commandments; that through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ. Amen.
GRANT, we beseech thee, Almighty God, that the words, which we have heard this day with our outward ears, may through thy grace be so grafted inwardly in our hearts, that they may bring forth in us the fruit of good living, to the honour and praise of thy Name; through Jesus Christ our Lord. Amen.
PREVENT us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life; through Jesus Christ our Lord. Amen.
ALMIGHTY God, the fountain of all wisdom, who knowest our necessities before we ask, and our ignorance in asking: We beseech thee to have compassion upon our infirmities; and those things, which for our unworthiness we dare not, and for our blindness we cannot ask, vouchsafe to give us, for the worthiness of thy Son Jesus Christ our Lord. Amen.
God, who hast promised to hear the petitions of them that ask in thy Son's
Name: We beseech thee mercifully to incline thine ears to us that have
made now our prayers and supplications unto thee; and grant, that those
things, which we have faithfully asked according to thy will, may effectually
be obtained, to the relief of our necessity, and to the setting forth
of thy glory; through Jesus Christ our Lord. Amen.
O GOD, whose never-failing providence orders all things both in heaven and earth: We humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.
GRANT, O Lord, we beseech thee, that the course of this world may be so peaceably ordered by thy governance, that thy Church may joyfully serve thee in all godly quietness; through Jesus Christ our Lord. Amen.
ALMIGHTY and everlasting God, who art always more ready to hear than we are to pray, and art wont to give more than we desire or deserve: Pour down upon us the abundance of thy mercy; forgiving us those things whereof our conscience is afraid, and giving us those good things which we are not worthy to ask, but through the merits and mediation of Jesus Christ thy Son, our Lord. Amen.
O LORD, we beseech thee, let thy continual pity cleanse and defend thy Church; and, because it cannot continue in safety without thy succour, preserve it evermore by thy help and goodness; through Jesus Christ our Lord. Amen.
LORD, we pray thee, that thy grace may always prevent and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.
GRANT, we beseech thee, merciful Lord, to thy faithful people pardon and peace; that they may be cleansed from all their sins, and serve thee with a quiet mind; through Jesus Christ our Lord. Amen.
LORD, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy name; through Jesus Christ our Lord. Amen.
GOD, our refuge and strength, who art the author of all godliness: Be
ready, we beseech thee, to hear the devout prayers of thy Church; and
grant that those things which we ask faithfully we may obtain effectually;
through Jesus Christ our Lord. Amen.
The following were originally the collects for the 8th, 5th, 12th, 16th, 17th, 21st, 22nd, 23rd Sundays after Trinity, respectively.
Notes indicate that the Preparatory collect for Communion was to be placed here also.
¶ Upon the Lord's days and other Holy-days (if there be no Communion) shall be said all that is appointed at the Communion, until the end of the general Prayer [For the whole state of Christís Church militant here in earth] together with one or more of these Collects last before rehearsed, concluding with the Blessing.
¶ There shall be no celebration of the Lord's Supper, except there be a convenient number to communicate with the Minister, three at the least.
¶ In Cathedral and Collegiate Churches, and Colleges, where there are many Priests and Deacons, they shall all receive the Communion with the Minister every Lord's day at the least, except they have a reasonable cause to the contrary.
¶ And in every great Town or Parish there shall be a Communion once a Month: and in every Parish at least four times in the year, that is on Christmas-day, Easter-day, Whitsunday, and some Lord's day soon after Harvest, at the Minister's discretion. And all Ministers shall exhort their People to communicate frequently. And every Parishioner shall communicate at least three times in the year, of which Easter to be one.
¶ And to take away all occasion of dissension, and superstition, which any person hath or might have concerning the Bread and Wine, it shall suffice that the Bread be such as is usual to be eaten; but the best and purest Wheat Bread that conveniently may be gotten.
¶ And if any of the Bread and Wine remain unconsecrated, the Curate shall have it to his own use: but if any remain of that which was consecrated, it shall not be carried out of the Church, but the Minister and such other of the Commuvicants as he shall then call unto him, shall, immediately after the Blessing, reverently eat and drink the same.
¶ The Bread and Wine for the Communion shall be provided by the Curate and the Churchwardens at the charge of the Parish.
¶ And note, that yearly at Easter every Parishioner shall reckon with the Parson, Vicar, or Curate or his or their Deputy or Deputies; and pay to them or him all Ecclesiastical Duties, accustomably due, then and at that time to be paid.
¶ After the Divine Service ended, or at some other convenient time, the money given (it the Offertory shall be disposed of to such pious and charitable uses, as the Minister and Churchwardens shall think ft. Wherein if they disagree, it shall be disposed of as the Ordinary shall appoint.
it is ordained in this office for the Administration of the Lord's Supper,
that the Communicants should receive the same kneeling; (which order is
well meant, for a signification of our humble and grateful acknowledgement
of the benefits of Christ therein given to all worthy Receivers, and for
the avoiding of such profanation and disorder in the holy Communion, as
might otherwise ensue;) yet lest the same kneeling should by any persons,
either out of ignorance and infirmity, or out of malice and obstinacy,
be miscontrued and depraved: It is here declared, that thereby no Adoration
is intended, or ought to be done, either unto the Sacramental Bread or
Wine there bodily received, or unto any Corporal Presence of Christ's
natural Flesh and Blood. For the Sacramental Bread and Wine remain still
in their very natural substances, and therefore may not be adored; (for
that were Idolatry, to be abhorred of all faithful Christians;) and the
natural Body and Blood of our Saviour Christ are in Heaven, and not here;
it being against the truth of Christís natural Body to be at one
time in more places than one.
Return to the 1689 Proposed Book of Common Prayer
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