¶ The Epiphanie.
At Mattins.
The Firste Lesson, Isa. lx. unto the ende.
The ii Lesson, Luke iii. "And it fortuned," unto the ende.
At the Communion.
Cantate
Domino. Psalm xcvi.
O
SYNG unto the Lorde a newe song : sing unto the Lorde all the whole
yearth.
Syng unto the Lorde, and prayse his name : be tellyng
of his salvacion from daye to daye.
Declare his honour unto the heathen : and his wonders
unto all people.
For the Lord is great, and cannot worthely he praised
: he is more to bee feared than all Goddes.
As for all the Goddes of the heathen, they bee but
ydolles; but it is the Lorde that made the heavens.
Glory and woorshyp are before hym : power and honoure
are in his Sanctuarie.
Ascribe unto the Lord, (O ye kinredes of the people)
ascribe unto the Lorde woorship and power.
Ascribe unto the Lord the honour due unto his Name
: brynge presentes, and come into his courtes.
O worshyp the Lorde in the beautie of holynes : let
the whole earth stande in awe of hym.
Tell it out amonge the heathen that the Lord is Kinge
: and that it is he whiche hathe made the rounde worlde so fast that
it cannot be moved; and howe that he shall judge the people righteouslye.
Let the heavens rejoyse, and let the yearth be glad
: let the sea make a noyse, and all that therein is.
Let the felde be joyful and al that is in it : then
shal all the trees of the wood reioyce before the Lorde.
For he commeth, for he commeth to judge the yearth
: and with rightuousnes to judge the world, and the people with his
trueth.
Glory be to the Father, &c.
As it was in the beginning, &c.
The Collect.
O
GOD, which by the leading of a starre diddest manifest thy onelye begotten
sonne to the Gentiles; Mercifully graunt, that we, which know thee now
by faith, may after this life have the fruicion of thy glorious Godhead;
through Christe our Lorde.
|
[Luke 3:21-38]; 1549 only
|
The Epistle. Ephes. iii.
FOR thys cause
I Paule am a priesoner of Jesus Christe for you heathen; yf ye have
heard of the ministracion of the grace of God, which is geven me to
you-ward. For by revelacyon shewed he the misterie unto me, as I wrote
afore in a few woordes, wherby when ye reade, ye maye understande my
knowledge in the misterye of Christe; which misterie in times passed
was not opened unto the sonnes of men, as it is nowe declared unto his
holy apostles and prophetes by the spirite: that the Gentiles should
be inheritors also, and of the same bodye, and partakers of his promise
in Christ, by the meanes of the Gospel, whereof I am made a minister,
accordyng to the gifte of the grace of god which is geven unto me after
the workyng of his power. Unto me the leaste of all saintes is this
grace geven, that I shoulde preache amonge the Gentiles the unsearcheable
riches of Christe, and to make all men see what the felowship of the
misterie is, whiche from the beginnyng of the worlde, hath bene hyd
in God whiche made al thinges through Jesus Christe: to thentente, that
nowe unto the rulers and powers in heavenly thinges, might be knowen,
by the congregacion the manifolde wisedome of God accordyng to the eternall
purpose which he wrought in Christ Jesu our lord: by whom wee have boldenesse
and entraunce with the confidence which is by the faith of him.
|
[Ephesians 3:1-12]
|
The Gospel. Matt. ii.
WHEN Jesus was
borne in Bethleem a city of Jury [Jewry, i. e., Judea], in the tyme of Herode
the kyng: Behold there came wise men from the East to Jerusalem, salyng:
where is he that is borne king of Jewes? For we have sene his starre
in the East, and are come to worship him. When Herode the kyng had heard
these thynges, he was troubled, and all the citie of Jerusalem with
him. And when he had gathered al the chief priestes and scribes of the
people together, he demaunded of them, where Christe shoulde be borne.
And they said unto him, At Bethleem in Jurie. For thus it is written
by the prophete; And thou, Bethleem, in the land of Jury, art not the
least among the princes of Juda: for oute of thee there shall come unto
me the capitain that shal governe my people Israel. Then Herode (when
he had prievely called the wise men) he inquired of them diligentlye
what time the starre appeared, and he bad them go to Bethleem, and said
go your waie thither, and serche diligentelye for the childe. And when
ye have found him, bring me woord again, that I maie come and worship
him also. When they had heard the king, they departed; and loe, the
starre whiche thei sawe in the Easte, wente beefore them, tyll it came
and stoode over the place where the child was. When thei saw the starre
thei were exceadyng glad, and wente into the house, and founde the child
with Marie his mother, and fel downe flat and woorshipped him, and opened
their treasures and offred unto hym gyftes: Golde, Frankinsence, and
Mirre. And after they were warned of God in slepe, (that they shoulde
not go again to Herode,) they returned into their owne countrey another
waie. |
[Matthew 2:1-12]
|
At Evensong.
The Firste Lesson, Esai. xlix. unto the ende.
The ii Lesson, John ii. "After this he wente
doune Capernaum," unto the ende. |
[John
2:12-25]; 1549 only |
The
firste Sonday after the Epiphanye.
Usquequo,
Domine? Psalm xiii.
HOW
long wilt thou forget me, O Lord, for ever? howe long wilt thou hide
thy face from me?
How long shall I seke counsayle in my soule, and
be so vexed in my heart : how long shal mine enemie triumph over me?
Consider, and heare me, o Lorde my God: lighten myne
iyes, that I slepe not in death.
Lest myne enemie saie, I have prevailed againste
him : for if I be caste down, they that trouble me will rejoyce at it.
But my trust is in thy mercye : and my harte is joyful
in thy salvacion.
I wil sing of the Lord, because he hath dealt so
lovingly with me : (ye I wyll prayse the name of the Lorde most Highest.)
Glory be to the father, &c.
As it was in the begynnyng, &c.
The Collect.
LORDE
we beseche the mercyfullye to receive the praiers of thy people which
cal upon thee; and graunt that they maie both perceave and knowe what
thinges they ought to do, and also have grace and power faithfully to
fulfill the same [through Jesus Christ our lord]*.
|
* added 1552.
|
The Epistle. Rom. xii.
I BESECHE you
therfore brethren, by the mercyfulnesse of God, that ye make youre bodies
a quicke sacrifice, holy, and acceptable unto God, which is your resonable
servyng of god, and fashion not yourselfes like unto this world; but
be ye chaunged in your shape by the renuing of your minde, that ye maie
prove what thing that good, and acceptable, and perfect wil of god is.
For I saye (throughe the grace that unto me geven is) to everye man
amonge you, that no man stand hygh in his owne conceite, more than it
becommeth him to esteme of himself; but so judge of hymselfe, that he
be gentle and sobre, accordyng as God hath dealt to every man the measure
of faith: for as we have many membres in one body, and all membres have
not one office; so we being many, are one body in Christ, and every
man among ourselves, one anothers members.
|
[Romans 12:1-5]
|
The Gospel, Luke ii.
THE father and
mother of Jesus wente to Hierusalem after the custome of the feast day.
And when they had fulfilled the dayes; as they returned home, the child
Jesus abode stil in Jerusalem, and his father and mother knewe not of
it: but they supposyng hym to have beene in the cumpanye, came a dayes
joumey, and sought him among their kinsfolke and acquaintaunce. And
when they found him not, they went backe agayn to Jerusalem, and soughte
him. And it fortuned that after three dayes, they founde him in the
temple sitting in the middest of the doctours [=teachers,
rabbis], hearyng them, and posing
[questioning] them. And all that heard him were astonied
[astonished] at his understanding and answers.
And when they saw him, they merveiled, and his mother
sayd unto hym; Sonne why haste thou thus dealte with us? Beholde, thy
father and I have sought thee sorowing. And he said unto them: how happened
it that ye sought me? wist [=know]
ye not that I must go about my fathers busines? And they understode
not that saying, which he spake unto them. And he went down with them,
and came to Nazareth, and was obedient unto them: but his mother kept
all these sayinges together in her heart. And Jesus prospered in wisdom
and age and in favour with god and men. |
[Luke 2:41-52]
|
¶ The second Sonday.
Dixit insipiens. Psalm xiiii.
THE foole hath
sayd in his heart : there is no god.
They are corrupte, and become abhominable in theyr
doinges : there is not one that doth good, (no not one.)
The Lorde boked downe from heaven upon the children
of men : to see if there were any that woulde understande and seeke
after God.
But they are al gone out of the waye, they are altogether
becum abominable : there is none that doth good, (no not one.)
Their throte is an open sepulcre, with theyr tongues
they have deceived : the poyson of Aspes is under theyr lippes.
Theyr mouth is full of curssinge and bitternes :
theyr feete are swift to shed bloud.
Destruccion and unhappines is in theyr wayes, and
the way of peace have they not knowen : there is no feare of God before
theyr iyes.
Have they no knowlege, that they are all suche woorkers
of myschefe : eatinge up my people as it were bred, and call not upon
the Lorde?
There were they broughte in greate feare (even where
no feare was) : for god is in the generacion of the righteous.
As for you, ye have made a mocke at the counsaile
of the poore : because he putteth his truste in the Lorde.
Who shal geve salvacion unto Israell out of Syon?
when the Lorde turneth the captivitie of his people : then shal Jacob
rejoyce, and Israell be gladde.
Glory be to the father, &c.
As it was in the begynnyng, &c.
The Collect.
ALMIGHTIE and
everlasting God, whiche doest governe all thynges in heaven and earthe:
mercifully heare the supplicacions of thy people, and graunt us thy
peace all the dayes of our life.
|
|
The Epistle. Rom. xii.
SEEYNG that we
have dyverse gyftes, according to the grace that is geven unto us; if
any man have ye gift of prophecy, let him have it, that it be agreeing
to the fayth. Let him that hath an office waite on his office. Let him
that teacheth, take hede to hys doctryne. Let hym that exhorteth, geve
attendaunce to hys exhortacion. If any man geve, let him do it with
singlenes. Let him that ruleth, doe it with diligence. If any man shew
mercy, let him doe it with cherefulnes. Let love be without dissimulacion.
Hate that which is evil, and cleave unto yt whiche is good. Be kynde
one to another with brotherly love. In geving honor goe one before another.
Be not slothful in the busines which ye have in hand. Be fervent in
the spirite. Apply yourselves to the time. Rejoyce in hope; bee pacient
in tribulacion. Continue in praier, distribute unto the necessitie of
the saintes. Be ready to harbour [=show
hospitality]. Blesse them which persecute you; blesse, I say,
and curse not. Be mery with them that are merie; wepe also with them
that wepe: be of like afleccion one towardes another. Bee not hie minded,
but make youreselves equall to them of the lower sorte.
|
[Rom.
12:6-16] |
The Gospel. John ii.
AND the third
daye was there a mariage in Cana, a citie of Galyle, and the mother
of Jesus was there. And Jesus was called (and hys disciples) unto the
mariage. And when the wine fayled, the mother of Jesus sayde unto hym:
they have no wine. Jesus said unto her, woman, what have I to do with
the? mine houre is not yet come. his mother said unto the ministers;
whatsoever he saieth unto you, do it. And there were standing there
vi [6] waterpottes of stone,
after the maner of the purifiyng of the Jewes, conteining ii or iii
fyrkyns apeece. Jesus saide unto them: fil the waterpottes with water.
And thei filled them up to the brimme. And he saide unto them: draw
out now, and beare unto the Governour [=steward] of the feast. And they bare it.
When the ruler [=steward] of
the feast had tasted the water that was turned into wine, and knew not
whence it was, (but the ministers, which drewe the water, knewe) he
called the bridegrome, and said unto him; Everie man at the beginning
doth set forth good wine, and when men be dronke, then that whiche is
woorse, but thou hast kepte the good wine until now. This beginning
of miracles did Jesus in Cana of Galile, and shewed hys glorye, and
his dysciples beleved on him. |
[John 2:1-11] |
¶ The thirde Soondaye [after the Epiphany]*.
Domine, quis habitabit? Psalm xv.
LORDE who shall
dwelle in thy tabernacle? who shall reste upon thy holye hyl?
Even he that leadeth an uncorrupte lyfe, and doth
the thing whiche is right, and speaketh the trueth from his harte.
He that hath used no deceite in his tongue, nor done
evil to his neighbour, and hath not slaundered his neighbours.
He that setteth not by hyrnselfe, but is lowelye
in his own iyes : and maketh much of them that feare the lord.
He that sweareth unto his neighbour, and dissapointeth
hym not : though it were to his owne hinderaunce.
He that hath not geven his money unto usury : nor
taken rewarde agaynst the innocente. Whoso dothe these thynges shall
never fall.
Glory be to the father, &c.
As it was in the beginnyng, &c.
The Collect.
ALMYGHTYE and
everlastyng God, mercifullye looke upon oure infirmities, and in al
our daungiers and necessities, stretche foorth thy ryghte hande to helpe
and defende us; through Christ our Lorde.
|
* Added late 1500's |
The Epistle. Roma. xii.
BE not wise in
your own opinions. Recompence to no man eivil for eivil. Provide aforehand
thinges honest, not only before God, but also in the syghte of al men.
If it be possible, (as much as is in you) live peaceablye with al men.
Dearely beloved, avenge not youreselves, but rather geve place unto
wrath. For it is written: Vengeaunce is myne; I will reward sayth the
lorde. Therfore, if thyne enemie hunger, fede him, yf he thirst, geve
hym drynke. For in so dooyng thou shalte heape coales of fyre on his
head. Be not overcome of eivill, but overcome eivill with goodnes.
|
[Romans 12:16-21]
|
The Gospell. Matt. viii.
WHEN he was come
downe from the mountaine, muche people folowed him. And beholde, there
came a Lepre and worshypped hym, saiyng, Maister, if thou wilte thou
canst make me cleane. And Jesus putte foorth his hande, and touched
hym, saying; I wil, bee thou cleane. And immediatelye hys Leprosye was
cleansed. And Jesus saide unto hym, [see thou]* tell no manne, but goe
and shew thyselfe to the priest, and offer the gift (that Moses commaunded
to bee offered) for a witnesse unto them.
And when Jesus was entred into Capernaum, there came
unto him a Centurion, and besought him, saying: Maister, my servaunt
lyeth at home sicke of the palsey, and is grevously pained. And Jesus
said, when I come unto him, I wil heale him. The Centurion aunswered,
and said: Sir I am not woorthie that thou shouldeste come under my roofe;
but speake the woorde onely, and my servaunt shalbe healed. For I also
[my selfe]* am a man subject to the autoritie of another, and have souldiers
under me: and I say to this man, goe, and he goeth; and to another man,
come, and he cummeth; and to my servaunt, doe thys, and he doeth it.
When Jesus heard these wordes, he merveiled, and saide to them that
folowed him: verely I say unto you, I have not founde so great faith
in Israel. I saye unto you, that many shal come from the East, and West,
and shall reste with Abraham, and Isaac, and Jacob, in the kyngdome
of heaven. But the children of the kyngdome shalbe caste out into utter
darkenes, there shalbe weping and gnashing of teeth. And Jesus sayde
unto the Centurion: Goe thy way, and as thou belevest so be it unto
thee: and his servaunt was healed in the selfesame houre. |
[Matthew 8:1-13]
|
*
1549 only.
|
¶ The iiii Sonday[after the
Epiphany]*.
Quare fremuerunt genies? Psalm ii.
WHY do the heathen
so furiously rage together : and why doe the people imagyn a vaine thing?
The kinges of the earth stande up, and the rulers
take counsel together : against the lord, and against his anoynted.
Let us breake theyr bondes asunder : and cast away
theyr coardes from us.
He that dwelleth in heaven, shall laugh them to scorne
: the lorde shall have them in derision.
Then shall he speake unto them in hys wrath, and
vexe them in his sore dyspleasure.
Yet have I set my kyng: upon my holy hill of Sion.
I will preache the lawe, whereof the Lorde hath sayde unto me : thou
art my sonne, this day have I begotten thee.
Desyre of me, and I shall geve thee the heathen for
thine inheritance : and the uttermost partes of the earth for thy possession.
Thou shalt bruse them with a rod of yron : and breake
them in pieces lyke a potters vessel.
Be wise nowe therfore, o ye kinges : be learned,
ye that are judges of the yearth.
Serve the lorde in feare : and rejoyse (unto him)
with reverence.
Kisse the sonne, lest he be angrie, and so ye perish
from the righte way : if his wrath be kiendled, (yea but a litle,) blessed
are all they that put their trust in him.
Glory be to the father, and to the sonne, and to
the &c.
As it was in the beginning, is nowe and ever shalbe,
worlde without ende. Amen.
The Collect.
GOD, whiche knoweste
us to bee set in the middest of so many and great daungers, that for
mannes fraylnes we cannot alwayes stande uprightly; Graunt to us the
health of body and soule that al those thinges which we suffer for sinne,
by thy helpe we may wel passe and overcome; through Christ our lorde.
|
*
Added late 1500's |
The Epistle. Rom. xiii.
LET every soule
submit hymselfe unto the auctoritie of the higher powers; for there
is no power but of God. The powers that be are ordeined of God, whosoever
therefore resysteth power, resisteth the ordinaunce of God: But they
that resist, shall receive to themselves damnacion.
For rulers are not feareful to them that do good,
but to them that do evil. Wilt thou be without feare of the power? do
well then, and so shalt thou be praysed of the same: for he is the minister
of God for thy wealth. But and yf thou do that which is evill, then
feare, for he beareth not the swerde for naught: for he is the minister
of God to take vengeaunce on hym that doth evill. Wherfore, ye must
nedes obey, not onely for feare of vengeaunce, but also because of conscience:
and even for this cause paye ye tribute; for they are Goddes ministers
servyng for the same purpose. Geve to every man therefore his duetie;
tribute, to whom tribute belongeth: custome, to whom custome is due:
feare, to whom feare belongeth: honor to whom honor pertaineth.
|
[Romans 13:1-7]
|
The Gospel. Matt. viii.
AND when he entred
into a ship, his disciples folowed him. And behold, there arose a great
tempest in the sea, insomuch that the ship was covered with waves, but
he was aslepe. And his disciples came to him, and awoke hym, saying,
Maister, save us, we perishe. And he sayeth unto them: Why are ye fearfull
O ye of litle fayth? Then he arose, and rebuked the wynde and the sea,
and there folowed a great calme. But the men mervailed, saying, What
maner of man is this, that both wynde and sea obey him? And when he
was come to the other syd into the countrey of the Gergesites [Gadarenes], there met hym ii possesse of
devils, whiche came out of the graves, and were out of measure fierce,
so that no man might go by that way. And beholde, they cryed out, saying,
O Jesu, thou sonne of God, what have we to do with thee? Art thou come
hither to torment us before the tyme? And there was a good way of from
them a heerd of many Swine, feding. So the devils besought him, saying,
I thou cast us out, suffre us to goe into the heerde of Swine. And he
sayd unto them go your wayes. Then went they out and departed into the
heerde of Swyne. And behold, the whole heerde of swyne was caryed hedlong
into the sea, and perished in the waters. Then they that kept them,
fled, and went theyr wayes into the citie, and tolde every thing, and
what had happened unto the possessed of the devils. And behold, the
whole citie came out to mete Jesus : and when they sawe him, they besought
him that he would depart out of theyr coastes. |
[Matthew 8:23-34]
|
¶ The v. Sonday[after the
Epiphany]*.
Exaudiat te Dominus. Psalm xx.
THE Lorde heare
thee in the daye of trouble : the name of the God of Jacob defende thee;
Sende thee helpe from the Sanctuary : and strength
thee out of Sion;
Remembre all thy offeringes : and accept thy brent-sacrifice;
Graunt thee thy heartes desyre : and fulfyll all
thy mynde.
We will reioyce in thy salvacion, and triumph in
the Name of the Lorde oure God : the Lorde perfourme all thy peticions.
Nowe knowe I that the Lorde helpeth his annoynted,
and wil heare him from his holy heaven : even with the wholsome strength
of his right hand.
Some put their trust in Chariotes, and some in horsses
: but we wil remembre the name of the lorde our God.
They are brought doune and fallen : but we are rysen,
and stand upright.
Save, lorde, and heare us, O kyng of heaven : when
we call upon thee.
Glory be to the father, and to the sonne, and to
the holy ghost.
As it was in the begynnyng, is nowe, and ever shalbe,
worlde withoute ende. Amen.
The Collect.
LORD, we beseche
thee to kepe thy Churche and housholde continually in thy true religion;
that they whiche do leane onlye upon hope of thy heavenly grace may
evermore bee defended by thy mightie power; through Christ our lorde.
|
*
Added late 1500's |
The Epistle. Coloss. iii.
PUT upon you as
the electe of God, tendre mercy, kyndnes humblenes of mynd, mekenes,
long-suffryng, forbearyng one another, and forgevynge one another, if
any man have a querel against another; as Christ forgave you, even so
do ye. Above all these thynges put on love, which is the bond of perfectnes.
And the peace of God rule in your heartes, to the whiche peace ye are
called in one bodye; And see that ye bee thankefull. Let the worde of
Christe dwell in you plenteously with all wisedome. Teache and exhorte
your owne selves in Psalmes, and Himnes, and spiritual songes, syngyng
with grace in your hartes to the lorde. And whatsoever ye doe, in woorde
or deede, doe all in the name of the lorde Jesu, gevyng thankes to God
the father by him.
|
[Colossians 3:12-17]
|
The Gospel. Matt. xiii.
THE kyngdome of
heaven is like unto a manne whiche sowed good sede in his felde: but
while men slept, his enemy came, and sowed tares [=vetch, or weeds] amonge the wheat, and went his waye.
But when the blade was sprong up, and had brought furth fruite, then
appeared the tares also. So the servauntes of the housholder came, and
said unto him: Sir, diddest not thou sowe good seede in thy felde? from
whence then hath it tares? he sayde unto theim, the envyous man hath
done this. The servauntes sayd unto him, Wilt thou then that we go and
wede them up? But he saide, naye; leste whyle ye gather up the tares,
ye plucke up also the wheat with them: lette bothe growe together until
the harvest; and in tyme of harvest I will say to the reapers: gather
ye fyrste the tares, and bynde them together in sheves to be brent:
but gather the wheat into my barne.
The vi sonday (if there be so many) shall have
the same [psalme,]* Collect, Epistle, and Gospel, that
was upon the v. |
[Matthew 13:24-30]
|
*
1549 only |
¶ The sonday called Septuagesima.
Dominus regit. Psalm xxiii.
THE Lorde is my
sheparde : therefore can I lacke nothyng.
He shall feede me in a grene pasture : and leade
me foorth beside the waters of comfort.
He shall converte my soule : and brynge me foorth in the
pathes of righteousnes; for his names sake.
Yea, though I walke thorough the valley of the shadowe
of death, I will feare no evill : for thou art wyth me; thy rod and
thy staffe comfort me.
Thou shalt prepare a table before me against them
that trouble me : thou haste annoynted my heade with oyle, and my cup
shalbe full.
But thy lovyng-kyndnes and mercy shall folowe me
all the dayes of my life : and I will dwell in the house of the lorde
for ever.
Glory be to the father, and to the sonne : and to
the holy ghost.
As it was in the beginnyng, is nowe and ever shall
be: worlde without ende. Amen.
The Collect.
O LORD, we beseche
thee favourably to heare the praiers of thy people; that we whiche are
justly punished for our offences, may be mercifully delivered by thy
goodnes, for the glory of thy name, through Jesu Christ our savior,
who liveth and reigneth, &c.
|
Variable
endings to this collect in different Books.
|
The Epistle. 1 Cor. ix.
PERCEYVE ye not,
how that they whiche runne in a course runne all, but one receiveth
the reward? So runne that ye may obtayne: Every man that proveth masteries,
abstayneth from all thinges. Arid they do it to obtain a crowne that
shall perishe, but we to obtayne an everlastyng crowne. I therefore
so runne not as at an uncertain thyng. So fight I, not as one that beateth
the ayre: but I tame my body, and bryng it into subjeccion, lest by
any meanes it come to pass, that when I have preached to other, I myselfe
should be a cast-away.
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[1 Cor. 9:24-27]
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The Gospell. Matt. xx.
THE kyngdome of
heaven is like unto a manne that is an housholder, whiche went out early
in the mornyng to hyre laborers into his vyneyarde. And when the agrement
was made with the laborers for a peny a day, he sent them into his vyneyarde.
And he went out about the third houre and sawe other standyng idle in
the marketplace, and sayd unto them: Go ye also into the vyneyarde,
and whatsoever is right I will geve you. And they went theyr way. Againe
he went out about the vi. and ix. houre, and did lykewise. And about
the xi. houre he went out, and founde other standyng idle, and sayd
unto them; why stande ye here all the day idle? They sayd unto hym ;
because no man hath hyred us. He sayeth unto them, Go ye also into the
vineyarde, and whatsoever is right, that shall ye receyve.
So, when even [evening]
was come, the lorde of the vyneyarde sayd unto his steward: call the
laborers and geve them their hyre, beginnyng at the last untill the
first. And when they did come that came about the xi. houre, they received
every man a penny: But when the first came also, they supposed that
they should have receyved more, and they lykewyse receyved every man
a penny. And when they had receyved it, they murmured against the good-man
of the house, saying: these last have wrought [worked]
but one houre, and thou hast made them equall with us, whiche have borne
the burthen and heate of the day. But he answered unto one of them,
and sayd: Frende, I do thee no wrong, diddest thou not agree with me
for a penny? Take that thyne is, and go thy way; I wyll geve unto this
last, even as unto thee. Is it not lawfull for me to do as me lusteth
["listeth" in Great Bible & Tyndale,
=desire] with myne owne goodes? Is thyne eye evill because I
am good?, So the last shalbe first, and the first shalbe last. For many.
be called, and fewe chosen. |
[Matthew 20:1-16]
|
¶ The Sunday called Sexagesima.
¶ At the Communion.
Domini
est terra. Psalm xxiv.
THE
yearth is the lordes, and all that therin is : the compass of the worlde,
and they that dwell therin.
For he hath founded it upon the seas: and prepared
it upon the fluddes.
Who shall ascende into the hyl of the Lorde? or who
shall rise up in his holy place?
Even he that hath cleane handes, and a pure heart
: and that hath not lyft up his mynde unto vanitie, nor sworne to deceyve
his neyghbour.
He shall receyve the blessyng from the Lorde : and
righteousnes from the God of his salvacion.
This is the generacion of them that seke hym : even
of them that seke thy face, O Jacob.
Lyft up your heades O ye gates, and be ye lift up
ye everlastyng doores, and the kyng of glory shall come in.
Who is the kyng of glory : it is the Lord strong
and mightie even the Lorde mightie in battail.
Lift up your heades (O ye gates) and be ye lift up
ye everlasting doores : and the kyng of glory shall come in.
Who is this kyng of glory : even the lorde of hostes,
he is the kyng of glory.
Glory be to the father, and to the sonne, &c.
As it was in the begynning, is now, &c.
The
Collect.
LORDE
GOD, whiche seest that we put not our trust in any thyng that we do;
mercyfully graunt that by thy power we may be defended against al adversitie;
through Jesus Christ our Lorde.
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The Epistle. 2 Cor. xi.
YE suffre fooles
gladly, seyng ye yourselves are wise. For ye suffre if a man bring you
into bondage: yf a man devoure: yf a man take: if a man exalte himselfe:
if a man smite you on the face. I speake as concernyng rebuke, as though
we had been weake in this behalfe. Howbeit, wherinsoever any man dare
be bolde (I speake folishly) I dare be bolde also. They are Hebrues,
even so am I. They are Israelytes, even so am I. They are the seede
of Abraham, even so am I. They are the ministers of Christ, (I speake
as a foole) I am more: In labours more aboundaunt: In stripes above
measure: In prison more plenteously: In death ofte: Of the Jewes five
tymes received I xl. stripes save one: Thrise was I beaten with roddes:
I was once stoned. I suffered thrise shipwracke. Night and day have
I been in the depe sea. In jorneying often; in parels [perils] of waters, in parels of
robbers; in jeopardyes of myne owne nacion; in jeopardyes among the
heathen; in parels in the citie; in parels in wyldernes; in parels in
the sea; in parels among false brethren; in labour and travayle; in
watchynges often; in hunger and thirst; in fastynges often; in colde
and in nakednes; besyde the thynges whiche outwardly happen unto me.
I am combred [=troubled] dayly, and do care
for al congregacions. Who is weake, and I am not weake? who is offended,
and I burne not? If I muste nedes boast, I wyl boast of the thynges
that concerne myne infirmities. The God and father of our lorde Jesus
Christ, whiche is blessed for evermore, knoweth that I lye not.
|
[2 Cor. 11:19-31]
|
The Gospel. Luke viii.
WHEN muche people
were gathered together, and were come to hym out of all cities, he spake
by a similitude [=parable]: The
sower went out to sowe his seede: and as he sowed, some fell by the
way-syde, and it was troden doune, and the foules of the ayre devoured
it up. And some fell on stones, and as sone as it was sprong up, it
withered awaye, because it lacked moystnes. And some fell among thornes,
and the thornes sprang up with it and choked it. And some fell on good
ground, and sprong up, and bare fruite an hundreth-folde. And as he
sayd these thinges, he cryed; he that hath eares to heare, let him heare.
And his disciples asked hym, saying, what maner of similitude is this?
And he sayd; unto you it is geven to know the kyngdome of God, but to
other by parables; that when they see, they should not see, and when
they heare they should not understande. The parable is this: The seede
is the worde of God: those that are beside the way, are they that heare:
then commeth the devil and taketh the worde out of their hartes, leste
they should beleve, and be saved. They on the stones, are they whiche
when they heare, receive the woorde with joye; and these have no rotes
[roots], whiche for a while beleve, and in tyme of
temptacion go away. And that whiche fell among thornes, are they whiche
when they have heard, go furth, and are choked with cares, and riches,
and voluptuous lyving, and bryng furth no fruite. That whiche fell in
the good grounde, are they whiche with a pure and good heart, heare
the woorde and kepe it, and bryng furth fruite through pacience. |
[Luke 8:4-15] |
¶ The Sonday called Quinquagesima.
Judica me Domine. Psalm xxvi.
BE thou my judge,
O lorde, for I have walked innocently : my trust hath been also in the
lorde, therfore shal I not fal.
Examyne me, O Lord, and prove me : trye out my reynes
and my heart.
For thy lovyng-kyndnes is before myne eyes : and
I will walke in thy trueth.
I have not dwelt with vaine persons : neither wil
I have felowship with the deceiptful.
I have hated the congregacion of the wicked : and
will not syt among the ungodly.
I will washe my handes in innocency, O lorde: and
so will I go to thine aulter;
That I may shewe the voyce of thankesgevyng : and
tell of all thy wonderous workes.
Lorde, I have loved the habitacion of thy house :
and the place where thyne honor dwelleth.
O shut not up my soule with the synners : nor my
life with the bloudthirsty;
In whose handes is wickednes : and their right hande
is full of giftes.
But as for me I will walke innocently : O lorde deliver
me, and be mercyful unto me.
My foote standeth righte : I will praise the Lorde
in the congregacions.
Glory be to the father, &c.
As it was in the &c.
The Collect.
O LORDE whiche
doeste teache us that all our doynges withoute charitie are nothyng
woorthe; sende thy holy ghost, and powre into our heartes that most
excellent gyft of charitie, the very bond of peace and al vertues, without
the whiche whosoever liveth is counted dead before thee: Graunte this
for thy onlye sonne, Jesus Christes sake.
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The Epistle. 1 Cor. xiii.
THOUGH I speake
with the tongues of men and of angels, and have no love, I am even as
sounding brasse, or as a tynklyng Cimbal. And thoughe I could prophecy,
and understande all secretes, and all knowlege; yea, if I have al faith,
so that I coulde move mountaines out of their places, and yet have no
love, I am nothyng. And thoughe I bestowe all my goodes to fede the
poore, and thoughe I gave my bodye even that I burned, and yet have
no love, it profyteth me nothyng. Love suffreth longe, and is curteous;
love envieth not; love dothe not frowardely, swelleth not, dealeth not
dishonestly, seketh not her owne, is not provoked to anger, thynkethe
none evyll, rejoyseth not in iniquitie. But rejoyseth in the trueth,
suffreth all thynges, beleveth all thynges, hopeth all thynges, endureth
all thyengs.
Thoughe that propheciyng fayle, either tongues cease,
or knowlege vanishe awaye, yet love falleth never awaye. For our knowlege
is unperfecte, and our prophecying is unperfecte: But when that, which
is perfect, is come, then that whiche is unperfect shalbee done awaye.
When I was a childe I spake as a chylde; I understode as a childe, I
imagined as a chylde. But as sone as I was a man, I put away childishnes.
Nowe we see in a glasse, even in a darke speakyng; but then shall wee
see face to face. Nowe I knowe unperfectely, but then shall I know even
as I am knowen. Nowe abideth fayth, hope, and love: even these thre;
but the chiefe of these is love.
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[1 Cor. 13:1-13]
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The Gospell. Luke xviii.
JESUS toke unto
him the xii, and sayd unto them: beholde, we go up to Jerusalem, and
all shalbe fulfylled that are written by the Prophetes, of the sonne
of man. For he shalbe delivered unto the gentyles, and shalbe mocked
and despitefully intreated, and spitted on. And when they have scourged
him, they will. put hym to death, and the third day he shall ryse again.
And they understode none of these thinges. And this saying was hyd from
them, so that they perceyved not the thynges whiche were spoken. And
it came to passe, that as he was come nigh unto Hierico [Jericho],
a certain blind man sate by the hyewayside beggyng. And when he heard
the people passe by, he asked what it meant. And they sayd unto him,
that Jesus of Nazareth passed by. And he cried, saying: Jesu thou sonne
of David have mercy on me. And they whiche went before rebuked hym,
that he shoulde hold his peace. But he cryed so muche the more, thou
sonne of David have mercy on me. And Jesus stoode styll, and commaunded
him to he brought unto hym. And when he was come nere, he asked hym,
saying, what wilt thou that I do unto the and he sayd, Lord, that I
may receyve my sight. And Jesus sayd unto him, receive thy syght, thy
faith hath saved thee. And immediatly, he receyved his syght, and folowed
hym, praysing God. And all the people, when they saw it, gave praise
unto God. |
[Luke 18:31-43]
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