1. For the safeguarding of the Holy Mysteries and for the wellbeing of the Church, it is declared that it is the inherent right of the Bishop of a Diocese to repel offenders from Communion, for good and sufficient causes.

2. If a person be living in open and unrepented sin, the following procedure shall be observed. The Priest of the Charge in which the case occurs shall without delay give warning to such person, and, if he be unrepentant, shall report the whole matter to the Bishop, and thereafter proceed as the Bishop may direct, provided (a) that the Priest in an unforeseen urgent case, if satisfied of urgency, may refuse Communion to such person until he can bring the matter before the Bishop; (b) that the Bishop shall give such person an opportunity of being heard by him before giving his decision; and (c) that in his decision the Bishop shall observe any regulations that may have been made on the subject by the College of Bishops.

3. A person repelled may require the Bishop to consult the College of Bishops as to whether or not he should continue to be repelled, and the College, after such informal enquiry as they think right, shall give their opinion on the subject to the Bishop, who shall give effect to it. The opinion shall be communicated to the person aggrieved. The Bishop, before repelling from Communion, may himself consult the College of Bishops and take their opinion on the course that he should pursue; in which case he shall follow that opinion, and no further appeal shall be allowed. In this case also the College shall make such reasonable enquiry as they think right.

GENERAL RUBRICS

THE SCOTTISH LITURGY

The Holy Table, having at the Communion time a fair white linen cloth upon it, with other decent furniture meet for the High Mysteries there to be celebrated, shall stand at the uppermost part of the chancel or church. And the Presbyter, standing at the Holy Table, shall say the Collect following for due preparation, the people kneeling.

ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.

Then shall the Presbyter, turning to the people, rehearse distinctly all the Ten Commandments: the people all the while kneeling, and asking God mercy for the transgression of every duty therein, according to the letter or to the spiritual import of each Commandment, and grace to keep the same for the time to come. The Ten Commandments may be rehearsed in the short form by stopping at the asterisks.

GOD spake these words and said; I am the Lord thy God: Thou shalt have none other gods but me.
   People. Lord, have mercy upon us, and incline our hearts to keep this law.

OUR Lord Jesus Christ said: Hear, O Israel,the Lord our God is one Lord: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: This is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself: there is none other commandment greater than these.
  On these two commandments hang all the Law and the Prophets.
  People. Lord, have mercy upon us, and write these thy laws in our hearts, we beseech thee.

LORD, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.*

THE Lord be with you;
Answer. And with thy spirit.

Let us pray.

I BELIEVE in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
  And in one Lord Jesus Christ, the only-begotten Son of God, Begotten of his Father before all worlds, God of God, Light of Light, Very God of Very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day he rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead: Whose kingdom shall have no end.
  And I believe in the Holy Ghost, The Lord, The Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Holy Catholic and Apostolic Church. I acknowledge one Baptism for the remission of sins. And I look for the Resurrection of the dead, And the Life of the world to come. Amen.

Then the Presbyter shall declare unto the people what Holy-days or Fasting-days are to be observed in the week. And also (if occasion be) notice shall be given of the Holy Communion; Banns of Matrimony may be published; and, subject to the authority of the Bishop, other notices may be read.

If there be a Sermon, it followeth here.

When the Presbyter giveth warning of the Holy Communion he may, at his discretion, use the first or the second of the Exhortations appended on pages 377-380.

The Exhortation appended on page 381 may be used at the discretion of the Presbyter before the Offertory, the people standing.

The Presbyter may here bid special prayers and thanksgivings.

LET us present our offerings to the Lord with reverence and godly fear.

I WILL offer in his dwelling an oblation with great gladness; I will sing and speak praises unto the Lord.   Psalm 27. 7.

 
The following additional Offertory Sentences may be used:

And the Presbyter shall then offer up, and place the bread and wine prepared for the Sacrament upon the Lord's Table; and shall say,

BLESSED be thou, O Lord God, for ever and ever. Thine, O Lord, is the greatness, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine: thine is the kingdom, O Lord, and thou art exalted as head above all: both riches and honour come of thee, and of thine own do we give unto thee. Amen.

THE Lord be with you;
  Answer. And with thy spirit.
  Presbyter. Lift up your hearts;
  Answer. We lift them up unto the Lord.
  Presbyter. Let us give thanks unto our Lord God;
  Answer. It is meet and right so to do.

IT is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.

THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee and saying:

Presbyter and People

HOLY, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high. Amen.

BLESSED is he that cometh in the Name of the Lord. Hosanna in the highest.

ALL glory and thanksgiving be to thee, Almighty God, our heavenly Father, for that thou of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption; who, by his own oblation of himself once offered, made a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memorial of that his precious death and sacrifice until his coming again.

aHere the Presbyter is to take the paten in his hands:   bAnd here to break the bread:*   cAnd here to lay his hands upon all the bread.   dHere he is to take the cup into his hand:   eAnd here to lay his hand upon every vessel (be it chalice or flagon) in which there is any wine to be consecrated.

* This rubric may be disregarded.

ALMIGHTY and Everliving God, who by thy holy Apostle hast taught us to make intercessions and to give thanks for all men: We humbly pray thee most mercifully to receive these our supplications which we offer unto thy Divine Majesty; beseeching thee to inspire continually the universal Church with the spirit of truth, unity, and concord; and grant that all they that do confess thy holy Name may agree in the truth of thy holy word, and live in unity and godly love.
   We beseech thee also to save and defend all Kings, Princes, and Governors, and especially thy servant Elizabeth our Queen, and all who are put in authority under her, that we may be godly and quietly governed.
   Give grace, O heavenly Father, to all Bishops, Priests, and Deacons, [and especially to thy servant N. our Bishop,] that they may both by their life and doctrine set forth thy true and living word, and rightly and duly administer thy holy Sacraments: and to all thy people give thy heavenly grace, and especially to this Congregation here present, that they may hear and receive thy holy word, truly serving thee in holiness and righteousness all the days of their life.
   We most humbly beseech thee of thy goodness, O Lord, to comfort and succour all those who in this transitory life are in trouble, sorrow, need, sickness, or any other adversity.
   We commend to thy gracious keeping, O Lord, all thy servants departed this life in thy faith and fear, beseeching thee to grant them everlasting light and peace.
   And we yield unto thee most high praise and hearty thanks, for the wonderful grace and virtue declared in all thy Saints, who have been the choice vessels of thy grace, and the lights of the world in their several generations¹: beseeching thee to give us grace to follow the example of their stedfastness in thy faith, and obedience to thy holy commandments, that at the day of the general resurrection, we, and all they who are of the mystical body of thy Son, may be set on his right hand, and hear his most joyful voice, Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.
   Grant this, O Father, for Jesus Christ's sake, our only Mediator and Advocate. Amen.

¹ On feasts of the Blessed Virgin and the Saints for which a Proper Preface is provided, this commemoration may be inserted with the Bishop's consent: and chiefly in the Blessed Virgin Mary, Mother of thy Son Jesus Christ our Lord and God, and in the Holy Patriarchs, Prophets, Apostles, and Martyrs, beseeching thee to give us grace, &c.

As our Saviour Christ hath commanded and taught us, we are bold to say,

THE peace of the Lord be with you all;*
  Answer. And with thy spirit.
  Presbyter. Brethren, let us love one another, for love is of God.

* "The peace of the Lord be with you always" may be used instead.

"Brethren, let us love one another..." may be omitted; and, when it is used, "Beloved" may be substituted for "Brethren".

YE that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways: Draw near with faith, and take this Holy Sacrament to your comfort; and make your humble confession to Almighty God, meekly kneeling upon your knees.

ALMIGHTY God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men: We acknowledge and bewail our manifold sins and wickedness, Which we from time to time most grievously have committed, By thought, word, and deed Against thy Divine Majesty, Provoking most justly thy wrath and indignation against us. We do earnestly repent, And are heartily sorry for these our misdoings; The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For thy Son our Lord Jesus Christ's sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name; Through Jesus Christ our Lord. Amen.

‡ The Exhortation "Ye that do truly" and the Comfortable Words may be omitted on all weekdays.

On weekdays the bidding "Let us humbly confess our sins to Almighty God" and the shorter form of Confession and Absolution, as in Morning and Evening Prayer, may be used in place of the longer forms.

On weekdays when the longer form of Confession is used, "Let us humbly confess our sins to Almighty God" may be substituted for "Ye that do truly. . .".

ALMIGHTY God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all them who with hearty repentance and true faith turn unto him: Have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord. Amen.

Then shall the Presbyter, turning him to the Altar, kneel down, and say, in the name of all them that shall communicate, this Collect of humble access to the Holy Communion, as followeth:

WE do not presume to come to this thy Holy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table: but thou art the same Lord, whose property is always to have mercy. Grant us therefore, gracious Lord, so to eat the Flesh of thy dear Son Jesus Christ, and to drink his Blood, that our sinful bodies may be made clean by his most sacred Body, and our souls washed through his most precious Blood, and that we may evermore dwell in him, and he in us. Amen.*

O LAMB of God, that takest away the sins of the world: have mercy upon us.
  O Lamb of God, that takest away the sins of the world: have mercy upon us.
  O Lamb of God, that takest away the sins of the world: grant us thy peace.

Then shall he that celebrateth first receive the Communion in both kinds himself and next deliver the same to the Bishops, Presbyters, and Deacons (if there be any present), and after to the people in due order, into their hands, all humbly kneeling. And when he receiveth himself or delivereth the Sacrament of the Body of Christ to any other, he shall say,

THE Body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life.

Here the person receiving shall say,
Amen.

THE Blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting life.

Here the person receiving shall say,
Amen.

If the consecrated Bread or Wine be all spent before all have communicated, the Presbyter is to consecrate more in both kinds, according to the Form appended to this Liturgy.

When all have communicated, he that celebrateth shall go to the Lord's Table, and cover with a fair linen cloth that which remaineth of the consecrated Elements.

HAVING now received the precious Body and Blood of Christ, let us give thanks to our Lord God, who hath graciously vouchsafed to admit us to the participation of his Holy Mysteries; and let us beg of him grace to perform our vows, and to persevere in our good resolutions; and that being made holy, we may obtain everlasting life, through the merits of the all-sufficient sacrifice of our Lord and Saviour Jesus Christ.

Then the Presbyter shall say this Collect of thanksgiving as followeth.§

§ On weekdays one or more of the Post-Communion Collects may be used as an alternative to the Prayer of Thanksgiving.

GLORY be to God in the highest, and in earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty; and to thee, O God, the only-begotten Son Jesu Christ; and to thee, O God, the Holy Ghost.
  O Lord, the only-begotten Son, Jesu Christ; O Lord God, Lamb of God, Son of the Father, who takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us.
  For thou only art holy, thou only art the Lord, thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen.

THE peace of God which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord: And the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you and remain with you always. Amen.

The Creed, the Exhortation Ye that do truly, the Comfortable Words and the Gloria in excelsis may be omitted on Weekdays except on Red Letter Days.

Amen.

* This rubric may be disregarded.