The Book of Common Prayer | |||||||
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REQUESTS FOR THE PRAYERS OF THE CONGREGATION
When the prayers of the Congregation are desired on behalf of sick persons, sufferers from any public calamity, or others, the Minister may give notice of the same before he begins the Litany, and may insert the words especially those for whom our prayers are desired in the relative suffrage to which the case is appropriate. Such notice may also be given at Morning or Evening Prayer before any prayers after the Third Collect are said, or in the Holy Communion before the Prayer for the whole state of Christ's Church is said. And, when prayer is desired on behalf of any sick person, the Minister may during Divine Service use the first Collect appointed for the Communion of the Sick, inserting after the words visited with thine hand the words for whom our prayers are desired, or he may use the second Collect, or any of the prayers in the Order for the Visitation of the Sick, as the case may seem to him to require.
HOW THE ORDER FOR MORNING PRAYER MAY BEGIN ON CERTAIN OCCASIONS When Mattins precedeth Holy Communion as a Service for the same Congregation, either immediately or with the Litany only intervening, it may begin with O Lord open thou our lips, &c. It shall then suffice that one of the appointed Psalms be used; and Mattins may end with the Benedictus Dominus or Jubilate, or The Lord be with you, &c., Let us pray, and one or both of the Collects for Peace and Grace and The Grace may be added. |
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THE ORDER FOR
MORNING AND EVENING PRAYER TO BE SAID AND USED DAILY THROUGHOUT THE YEAR
At the beginning of Morning and Evening Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow. And then he shall say that which is written after the said Sentences. I
WILL arise and go to my father, and will say unto him, Father, I have
sinned against heaven, and before thee, and
am no more worthy to be called thy son.
If we say that we have no sin, we deceive ourselves, and the truth is
not in us: but if we confess our sins, lie is faithful and just to forgive
us our sins, and to cleanse us from all unrighteousness.
To the Lord our God belong mercies and forgivenesses, though we have rebelled
against him; neither have we obeyed the voice of the Lord our God, to
walk in his laws which he set before us.
Enter
not into judgement with thy servant, O Lord: for in thy sight shall
no man living be justified.
Of
Worship. God
is a Spirit: and they that worship him must worship him in spirit and
in truth.
O worship the Lord in the beauty of holiness: let the whole earth stand
in awe of him.
Advent.
Repent ye;
for the kingdom of heaven is at hand.
The night is far spent, and the day is at hand: let us therefore cast
off the works of darkness, and let us put on the armour of light.
Christmas.
Behold, I
bring you good tidings of great joy which shall be to all people. For
unto you is born in the city of David a Saviour, which is Christ the Lord.
Herein was the love of God manifested in us, that God hath sent his only
begotten Son into the world, that we might live through him.
Epiphany.
From the
rising of the sun even unto the going down of the same my Name is great
among the nations; and in every place incense is offered unto my Name,
and a pure offering: for my Name is great among the nations, saith the
Lord.
The Lord declared his salvation: his righteousness hath he openly shewed
in the sight of the heathen.
Lent.
Rend your heart, and not your garments, and turn unto the Lord your
God: for he is gracious and merciful, slow to anger, and of great kindness,
and repenteth him of the evil.
The
sacrifices of God are a broken spirit: a broken and a contrite heart,
O God, thou wilt not despise.
Passiontide.
Is it nothing to you, all ye that pass by? Behold, and see if there
be any sorrow like unto my sorrow.
Good
Friday. God
commendeth his love toward us, in that, while we were yet sinners, Christ
died for us.
Easter
Eve. Rest
in the Lord and wait patiently for him; and he shall give thee thy heart's
desire.
Easter.
The Lord is risen indeed. Alleluia.
Blessed be the God and Father of our Lord Jesus Christ, who according
to his great mercy hath begotten us again unto a living hope by the resurrection
of Jesus Christ from the dead.
Ascension
Day. Lift
up your heads, O ye gates, and be ye lift up, ye everlasting doors: and
the King of Glory shall come in.
Seeing that we have a great high priest that is passed into the heavens,
Jesus the Son of God, let us come boldly unto the throne of grace, that
we may obtain mercy and find grace to help in time of need.
Whitsunday.
The love
of God hath been shed abroad in our hearts through the Holy Spirit which
was given unto us.
Trinity.
God is love;
and he that abideth in love abideth in God, and God in him.
All
Saints' Day. Seeing we are compassed about with so great a
cloud of witnesses, let us lay aside every weight, and the sin which doth
so easily beset us, and let us run with patience the race that is set
before us, looking unto Jesus the author and perfecter of our faith.
Saints'
Days. The righteous shall be had in everlasting remembrance;
the memory of the just is blessed.
They
that wait upon the Lord shall renew their strength; they shall
mount up with wings as eagles; they shall run, and not be weary; they
shall walk, and not faint
Harvest.
The earth
is the Lord's, and the fulness thereof.
Time
of Trouble. God
is our hope and strength: a very present help in trouble.
National.
O let the
nations rejoice and be glad: for thou shalt judge the folk righteously,
and govern the nations upon earth.
DEARLY beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart and humble voice unto the throne of the heavenly grace, saying after me: The Exhortation, Dearly beloved brethren, except on occasions specified by the Bishop, may be omitted, or may be abbreviated as followeth: Dearly beloved brethren, I pray and beseech you, as many as are here present, to accompany me with a pure heart and humble voice unto the throne of the heavenly grace, saying after me: Or the following may be said instead, Let us humbly confess our sins to Almighty God. |
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THE ORDER FOR MORNING PRAYER DAILY THROUGHOUT THE YEAR The Introduction (as on pages 1-5) having been said, the Minister and the whole Congregation after him shall say this general Confession, all kneeling: ALMIGHTY and most merciful Father, We have erred and strayed from thy ways like lost sheep, We have followed too much the devices and desires of our own hearts, We have offended against thy holy laws, We have left undone those things which we ought to have done, And we have done those things which we ought not to have done, And there is no health in us: But thou, O Lord, have mercy upon us miserable offenders; Spare thou them, O God, which confess their faults, Restore thou them that are penitent, According to thy promises declared unto mankind in Christ Jesu our Lord: And grant, O most merciful Father, for his sake, That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen. The Absolution, or Remission of sins, to be pronounced by the Priest alone, standing: the people still kneeling. ALMIGHTY God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness and live; and hath given power and commandment to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance and his Holy Spirit, that those things may please him which we do at this present, and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. The
people shall answer here, and at the end of all the prayers, Or this general Confession and this Absolution may be said. WE confess to God Almighty, the Father, the Son, and the Holy Ghost, that we have sinned in thought, word, and deed, through our own grievous fault. Wherefore we pray God to have mercy upon us. ALMIGHTY God have mercy upon us, forgive us all our sins and deliver us from evil, confirm and strengthen us in all goodness, and bring us to life everlasting. A men. The Absolution, to be pronounced by the Priest alone, standing. MAY the Almighty and merciful Lord grant unto you pardon and remission of all your sins, time for true repentance, amendment of life, and the grace and comfort of the Holy Spirit. Amen. Then likewise the Minister shall say, O
LORD, open thou our lips; Here, all standing up, the Minister shall say, Glory be to the Father, and to the
Son : and to the Holy Ghost; Then shall be sung or said this Psalm following: except on Easter Day and seven days after, upon which another Anthem is appointed: and on any day in which it is read in the ordinary course of the Psalms. The Psalm may be omitted on Ash Wednesday and on Good Friday. |
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VENITE, EXULTEMUS DOMINO1 Psalm 95. O
COME, let us sing unto the Lord : let us heartily rejoice in the strength
of our salvation. The last four verses before the Gloria Patri may be omitted. Then shall follow the Psalms in order as they be appointed. And at the end of every Psalm throughout the year, and likewise at the end of Benedicite, Benedictus es, Benedictus Dominus, Magnificat, and Nunc dimittis, shall be repeated, Glory be to the Father, and to the Son : and
to the Holy Ghost Then shall be read distinctly with an audible voice the First Lesson, taken out of the Old Testament, as is appointed in the Table of Lessons provided in this Book: he that readeth so standing and turning himself as he may best be heard of all such as are present. And after that shall be sung or said the Hymn called Te Deum laudamus, daily throughout the year. Note, that before every Lesson the Minister shall say: The First (or Second) Lesson is written in (such a book) in (such a chapter) beginning at (such a verse); and after every Lesson: Here endeth the First (or Second) Lesson.
WE
praise thee, O God : we acknowledge thee to be the Lord. THOU
art the King of Glory : O Christ. O
LORD, save thy people : and bless thine heritage. Or this Canticle, BENEDICITE, OMNIA OPERA On Weekdays it may suffice that the first and last sections of this Canticle be sung or said. O
ALL ye Works of the Lord, bless ye the Lord : praise him, and magnify
him for ever. O
YE heavens, bless ye the Lord : praise him, and magnify him for ever. O
LET the Earth bless the Lord : yea, let it praise him, and magnify him
for ever. O
LET Israel bless the Lord : praise him, and magnify him for ever. Or instead of Gloria Patri may be repeated: Let us bless the Father, and the Son, and the
Holy Ghost : let us praise and exalt him for ever. The words praise him, &c., may be omitted [except after verses 1, 2, 17. 18, 26, and 32]*. This Canticle, or that which followeth, is suitable for use in Advent, from Septuagesima till Easter, on Ember Days outside Whitsun Week[, and when Daniel 3 is read as a First Lesson]*.
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1
On the days hereafter named, before this Psalm and after the Gloria
Patri which followeth it, may be sung or said by the Minister and
people the Invitatory as followeth:
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* Made optional in 1961 | |
BENEDICTUS ES BLESSED art thou, O Lord
of our fathers praised and exalted above all for ever. Then shall be read in like manner the Second Lesson, taken out of the New Testament. And after that the Hymn following, BENEDICTUS DOMINUS St. Luke 1. 68. BLESSED
be the Lord God of Israel : for he hath visited, and redeemed his people; Or this Psalm, JUBILATE DEO Psalm 100. O
BE joyful in the Lord, all ye lands serve the Lord with gladness, and
come before his presence with a song. Then shall be sung or said the Apostles' Creed, by the Minister and the people standing. I
BELIEVE in God the Father Almighty, Maker of heaven and earth: |
1 Meaning here: went into the place of departed spirits. |
And after that these prayers following, all devoutly
kneeling:
Then the Minister, Clerks, and people shall say the Lord's Prayer with a loud voice. OUR Father which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from evil. Amen. Then the Minister standing up shall say,
O Lord, shew thy mercy upon us; Minister. Let us pray. Then
shall follow three Collects: The first of the Day, which shall be the
same that is appointed at the communion: The second for Peace: The third
for Grace to live well. And the last two Collects shall never alter,
but be said daily at Morning Prayer throughout all the year, as followeth,
the people devoutly kneeling. THE SECOND COLLECT, FOR PEACE O GOD, who art the author
of peace and lover of concord, in knowledge of whom standeth our eternal
life, whose service is perfect freedom: Defend us thy humble servants
in all assaults of our enemies; that we, surely trusting in thy defence,
may not fear the power of any adversaries; through the might of Jesus
Christ our Lord. Amen. THE THIRD COLLECT, FOR GRACE O LORD our heavenly Father, Almighty and Everlasting God, who hast safely brought us to the beginning of this day: Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen. In Quires and Places where they sing, here followeth the Anthem or Hymn. Then these five prayers following are to be said here: except when the Litany is said. A PRAYER FOR THE QUEEN'S MAJESTY O LORD our heavenly Father,
high and mighty, King of kings, Lord of lords, the only Ruler of princes,
who dost from thy throne behold all the dwellers upon earth: Most heartily
we beseech thee with thy favour to behold our most gracious Sovereign
Lady, Queen Elizabeth, and so replenish her with the grace of
thy Holy Spirit, that she may alway incline to thy will, and walk in
thy way: Endue her plenteously with heavenly gifts; grant her in health
and wealth long to live; strengthen her that she may vanquish and overcome
all her enemies, and finally after this life she may attain everlasting
joy and felicity; through Jesus Christ our Lord. Amen. A PRAYER FOR THE ROYAL FAMILY ALMIGHTY God, the fountain of all goodness, we humbly beseech thee to bless Elizabeth the Queen Mother, Philip Duke of Edinburgh, Charles Prince of Wales, and all the Royal Family: Endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom; through Jesus Christ our Lord. Amen. The following prayer may be said, for the Queen, the Royal Family, the Ministers of the Crown, the Parliament (when in session), and those in Authority, instead of the prayers For the Queen's Majesty, For the Royal Family, and For the High Court of Parliament; but always either the following prayer, or those above noted, shall he used, together with the Prayer for the Clergy and People, the Prayer of Saint Chrysostom, and The Grace, unless the Litany be said. O
LORD
God of our fathers, who rulest the nations of the earth: Most heartily
we beseech thee with thy favour to behold our Sovereign Lady, Queen
Elizabeth, that she may alway incline to thy will and walk in
thy way; and together with her bless Elizabeth the Queen Mother,
Philip Duke of Edinburgh, Charles Prince of Wales,
and all the Royal Family. Endue with wisdom the Ministers of the Crown,
[the high Court of Parliament at this
time assembled*,] and those who are set in authority over us, that all
things may be so ordered and settled by their endeavours, that peace
and happiness, truth and justice, religion and piety, may be established
among us for all generations; through Jesus Christ our Lord. Amen. A PRAYER FOR THE CLERGY AND PEOPLE ALMIGHTY and Everlasting
God, who alone workest great marvels: Send down upon our Bishops, Priests,
and Deacons, and all Congregations committed to their charge, the healthful
Spirit of thy grace; and that they may truly please thee, pour upon
them the continual dew of thy blessing. Grant this, O Lord, for the
honour of our Advocate and Mediator. Jesus Christ. Amen. A PRAYER OF SAINT CHRYSOSTOM ALMIGHTY God, who hast
given us grace at this time with one accord to make our common supplications
unto thee; and dost promise that when two or three are gathered together
in thy Name thou wilt grant their requests: Fulfil now, O Lord, the
desires and petitions of thy servants as may be most expedient for them;
granting us in this world knowledge of thy truth, and in the world to
come life everlasting. Amen. 2 Corinthians 13. 14. THE grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen. Here endeth the Order of Morning Prayer throughout the year. |
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