The Book of Common Prayer | |||||||
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The
proper Office for (See Ash Wednesday.) ¶ After Morning Prayer, the Litany ended according to the accustomed manner, the Minister shall, in the Reading Pew or Pulpit, say, BRETHREN,
this time of Lent upon which we are now entered was, by the Ancient Church,
observed very religiously, and set apart; all men examining themselves
for true fasting, and for the due preparation of all persons for the worthy
receiving the Communion at Easter, and was of good use till superstition
corrupted it, when all the fasting of this season came to be placed in
a distinction of meats, upon which an undue value was set; and instead
of men's humbling themselves before God, and mourning for their sins and
turning to God with all their hearts, and bringing forth fruits worthy
of repentance, Auricular Confession, together with Outward Penances, were
the things mainly insisted on. But in order to the rectifying these abuses,
and returning to the ancient practice, you must know that fasting is of
no value, but as it is joined with prayer, and the afflicting of our souls
before God. Nor does it consist in the distinction of meats, but in
such a restraint of bodily appetites as disposes the mind more for prayer. Nor
are fasting, prayer, or our sorrowing for sin, of any value in the sight
of God, but as they tend to work in us true repentance; which is a real
change both of our heart and life by which we become assured of God's
love and favour to us; since by this only we can certainly know that God
has forgiven our sins, if we ourselves do truly forsake them. But in order
to your understanding aright the necessity of fasting and prayer, I shall
set before you good and evil, life and death, blessing and cursing, in
the words of God himself, who cannot lie, and in whom there is neither
variableness nor shadow of turning. I shall read to you both some of
the blessings of the Gospel, as also some of the heavy denunciations of
God's wrath, that are set down in the New Testament: that in these you
may see both the blessedness to which our Saviour calls us, as also the
dreadful judgments of God against impenitent sinners; and that by these
you may be warned to flee from the wrath which is to come, and to lay
hold on eternal life. |
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Minister. Blessed are the poor in spirit : for theirs is the kingdom
of heaven. |
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Minister. NOW
seeing that all they are blessed who truly obey God according to his holy
Word; let his goodness lead us to repentance, and to such a godly, righteous,
and sober life, that we may not fall short of the blessedness which he
hath promised to all that love him. And seeing that all they are accursed
(as the prophet David beareth witness) who do err and go astray from the
commandments of God; let us (remembering the dreadful judgments hanging
over the heads of the wicked, and always ready to fall upon them) return
unto our Lord God, with all contrition and meekness of heart; bewailing
and lamenting our sinful life acknowledging and confessing our offences,
and seeking to bring forth worthy fruits of repentance. For now is the
axe put unto the root of the trees, so that every tree that bringeth not
forth good fruit is hewn down, and cast into the fire is hewn down, and
cast into the fire. It is a fearful thing to fail into the hands of the
living God: He shall pour down rain upon the sinners, snares, fire and
brimstone, storm and tempest; this shall be their portion to drink. For
lo, the Lord is come out of his place to visit the wickedness of such
as dwell upon the earth. But who may abide the day of his coming? Who
shall be able to endure when he appeareth? His fan is in his hand, and
he will purge his floor, and gather his wheat into the barn; but he will
burn the chaff with unquenchable fire. The day of the Lord cometh as a
thief in the night: and when men shall say, Peace, and all things are
safe, then shall sudden destruction come upon them, as sorrow cometh upon
a woman travailing with child, and they shall not escape. Then shall appear
the wrath of God in the day of vengeance, which obstinate sinners, through
the stubbornness of their heart, have heaped unto themselves; which despised
the goodness, patience, and longsufferance of God, when he calleth them
continually to repentance. Then shall they call upon me (saith the Lord)
but I will not hear; they shall seek me early, but they shall not find
me; and that, because they hated knowledge, and received not the fear
of the Lord, but abhorred my counsel, and despised my correction. Then
shall it be too late to knock, when the door shall be shut; and too late
to cry for mercy, when it is the time of justice. O terrible voice of
most just judgement, which shall be pronounced upon them, when it shall
be said unto them, Go, ye cursed, into the fire everlasting, which is
prepared for the devil and his angels. Therefore, brethren, take we heed
betime, while the day of salvation lasteth; for the night cometh, when
none can work: But let us, while we have the light, believe in the light,
and walk as children of the light; that we be not cast into utter darkness,
where is weeping and gnashing of teeth. Let us not abuse the goodness
of God, who careth us mercifully to amendment, and of his endless pity
promiseth us forgiveness of that which is past, if with a perfect and
true heart we return unto him. For though our sins be as red as scarlet,
they shall be made white as snow; and though they be like purple, yet
they shall be made white as w wool. Turn ye (saith the Lord) from all
your wickedness, and your sin shall not be your destruction: Cast away
from you all your ungodliness that ye have done: Make you new hearts,
and a new spirit: Wherefore will ye die, O ye house of Israel? seeing
that I have no pleasure in the death of him that dieth, saith the Lord
God. Turn ye then, and ye shall live. Although we have sinned, yet have
we an Advocate with the Father, Jesus Christ the righteous; and he is
the propitiation for our sins. For he was wounded for our offences, and
smitten for our wickedness. Let us therefore return unto him, who is the
merciful receiver of all true penitent sinners; assuring ourselves that
he is ready to receive us, and most willing to pardon us, if we come unto
him with faithful repentance; if we submit ourselves unto him, and from
henceforth walk in his ways; if we will take his easy yoke and light burden
upon us, to follow him in lowliness, patience, and charity, and be ordered
by the governance of his Holy Spirit; seeking always his glory, and serving
him duly in our vocation with thanksgiving. This if we do, Christ will
deliver us from the curse of the law, and from the extreme malediction
which shall light upon them that shall be set on the left hand; and he
will set us on his right hand, and give us the gracious benediction of
his Father, commanding us to take possession of his glorious kingdom:
Unto which he vouchsafe to bring us all, for his infinite mercy. Amen. |
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¶ Then shall they all kneel upon their knees, and the Priest and Clerks kneeling (in the place where they are accustomed to sag the Litany) shall say this Psalm. Miserere mei, Deus. Psalm 51. HAVE
mercy upon me, O God, after thy great goodness : according to the multitude
of thy mercies do away mine offences.
Lord, have mercy upon us. OUR
Father which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy
will be done, in earth as it is in heaven. Give us this day our daily
bread; And forgive us our trespasses, As we forgive them that trespass
against us; And lead us not into temptation, But deliver us from evil.
Amen. |
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Minister. O Lord, hear thy servants; Minister.
O
LORD, we beseech thee, mercifully hear our prayers, and spare all those
who confess their sins unto thee ; that they whose consciences accuse them
of sin, by thy merciful pardon may be absolved; through Christ our Lord. Amen.
O MOST mighty God, and merciful Father, who hast compassion upon all men, and hatest nothing that thou hast made; who wouldest not the death of a sinner, but that he should rather turn from his sin, and be saved: Mercifully forgive us our trespasses; receive and comfort us, who are grieved and wearied with the burden of our sins. Thy property is always to have mercy; to thee only it appertaineth to forgive sins. Spare us therefore, good Lord, spare thy people, whom thou hast redeemed; enter not into judgement with thy servants, who are vile earth, and miserable sinners; but so turn thine anger from us, who humbly acknowledge our vileness, and truly repent us of our faults, and so help us in this world by thy grace, that, we may ever live with thee in the world to come; through Jesus Christ our Lord. Amen. ¶ Then shall the people say this that followeth, after the Minister. TURN thou us, O good Lord, and so shall we be turned. Be favourable, O Lord, Be favourable to thy people, Who turn to thee in weeping, fasting, and praying. For thou art a merciful God, Full of compassion, long-suffering, and of great pity. Thou sparest when we deserve punishment, And in thy wrath thinkest upon mercy. Spare thy people, good Lord, Spare them, and let not thine heritage be brought to confusion. Hear us, O Lord, for thy mercy is great, And after the multitude of thy mercies look upon us; Through the merits and mediation of thy blessed Son, Jesus Christ our Lord. Amen. ¶ Then the Minister alone shall say, THE Lord bless us, and keep us; the Lord lift up the light of his countenance upon us, and give us peace, now and for evermore. Amen. |
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