THE DAILY OFFICES
AND
EUCHARISTIC LITURGY
(in Rōmaji)

SŌTŌ, BANTŌ
SEISANSHIKI

Published by
CHURCH MlSSIONS PUBLISHING COMPANY
Hartford, Connecticut

FOREWORD

More than two years ago at the suggestion of a group of missionaries the House of Bishops of Nippon Seikōkai appointed a committee to prepare a Rōmaji edition of the Japanese Book of Common Prayer (Kitōsho). The manuscript is in the hands of the Society for the Promotion of Christian Knowledge but for several reasons it has not yet been possible to publish it, though it is hoped that eventually it may appear.

This present undertaking resulted from a suggestion made before the Olympic Games in Tokyo that an effort should be made to provide visitors with at least the main services in Rōmaji so that they might more easily follow what was said, when they worshipped in Japanese Churches. It differs from the project of the Rōmaji Prayer Book in that it is not an official publication and in the fact that all rubrics are in English in order to give maximum help to the stranger. Only the Daily Offices of Morning and Evening Prayer with the Eucharistic Liturgy are included but these should be enough for the occasional visitor. To have included the Psalter, the Collects, Epistles, and Gospels would have been desirable but it would have meant a much greater cost of production and, therefore, a much higher price for the product, which the probable demand would not justify. The editor assumes entire responsibility for the rubrics which are not always literal translations of the Japanese text.

In addition to being helpful to visitors to Japan it is possible that this publication may be of interest to liturgical students. A brief note, therefore, on pronunciation of the Japanese language is included so that, if desired, anyone might read the services aloud to appreciate the atmosphere and rhythm of worship in Japanese. This note also may help the visitor to take some part in the service.

The Japanese language has only five vowel sounds which are approximately the Italian sounds of the five vowels. However, in the syllables shi, su, and tsu the vowel is sometimes, not always, so lightly vocalised that it is hardly audible. E.g. Shishikisha is pronounced shish'kisha; Kirisuto, Kiris'to; futatsu, futats'. Consonants generally have the English sounds but the particle wo is an exception (pronounced o). In general there is very little syllabic stress in Japanese but it is usually recessive: i.e., it falls on the third syllable from the end of the word unless the final vowel is long. E.g. ta-ma'-e-ri but ta-mo'-o. Long vowels have approximately twice the value of single vowels. Double consonants must both be sounded: e.g. motte is pronounced mot-te.

The editor gratefully acknowledges the interest, advice, and encouragement of the Reverend K. E. Heim, D.D., reppresentative in Japan of the Executive Council of the American Episcopal Church. The publication has been made possible by a grant from the Church Missions Publishing Company of Hartford, Connecticut for which the editor here expresses his thanks.

Kenneth Abbott Viall, SSJE
former Assistant Bishop of Tokyo

SŌTŌ JOSHIKI

When Morning Prayer is not said immediately before the Holy Communion on Sundays, this Prologue is used. It may be used on other days.
The Minister reads one or more of the following sentences.

    Shu wa sono sei naru miya ni mashimaseri, zenchi sono mi mae ni mokusu beshi.
    Hi no izuru tokoro yori hi no iru tokoro made kuniguni no uchi ni, waga Na wa ōi naran. Mata izuko nite mo, kō to kiyoki sasage mono wo waga Na ni sasagen. Sowa waga Na, kuniguni no uchi ni ōi naru bekereba nari to bangun no Shu ii tamō.
    Shu yo, waga iwa yo, waga aganainushi yo, waga kuchi no kotoba, waga kokoro no omoi wo, mi kokoro ni kanawashime tamae.
    Moshi akunin sono naseru aku wo hanarete, okite to tadashiki wo okonawaba, sono inochi wo sukui ika beshi.
    Ware wa waga toga wo shiru, waga tsumi wa tsune ni waga roae ni ari.
    Negawaku wa mi kao wo waga tsumi yori somuke, waga subete no fugi wo keshi tamae.
    Kami no motome tamō sonaemono wa kudaketaru tamashii nari. Kami yo, nanji wa kudaketaru kuishi kokoro wo karoshime tamōmaji.
    Nanjira koromo wo sakazu shite kokoro wo saki; nanjira no Kami, Shu ni kaeru beshi. Shu wa megumi ari, awaremi ari, ikaru koto osoku, utsukushimi ōi ni shite, wazawai wo nasu wo kui tamō nari.
    Warera Shu ni somuki, warera no Kami. Shu no kotoba ni shitagawazu, warera no mae ni mōke tamaishi okite no michi wo ayumazarishi ga, awaremi to yurushi wa Shu taru warera no Karoi ni ari.
    Shu yo, kōgi wo mote ware wo korashi tamae. Ikari tamō nakare, osoraku wa ware horobin.
    Nanjira kui aratame yo, tenkoku wa chikazukitari.
    Tachite waga chichi ni yukite iwan, Chichi yo, ware wa ten ni taishi, mata nanji no mae ni tsumi wo okashitari. Ima yori nanji no ko to tonaeraruru ni, fusawashikarazu to.
    Shu yo, nanji no shimobe no sabaki ni, kakawari tamō nakare. Sow a ikeru mono hitori dani, mi mae ni gi to seraruru wa nashi.
    Moshi tsumi nashi to iwaba, kore, mizukara azamukeru nite, makoto warera no uchi ni nashi. Moshi onare no tsumi wo ii arawasaba, Kami wa makoto ni shite tadashikereba, warera no tsumi wo yurushi, subete no fugi yori warera wo kiyome tamawan.

The Minister says the following exhortation. The words in brackets may be omitted.
 

KANKOKU

Aisuru kyōdai yo, (Seisho ni shibashiba, shiruseru gotoku ten no Chichi, zennō no Kami wa tsumi wo sange subeki koto wo susume tamō. Warera ōku no tsumi wo okashitareba, tsutsumi kakusu koto naku, makoto ni kuyami, kenson naru kokoro nite kore wo ii arawashi, Chichi no fukaki awaremi ni yorite yurushi wo motomu beshi. Kore wa itsu nite mo nasu beki koto nari. Shikaredomo ai tomo ni atsumarite, Chichi no mi te yori ukeshi ōi naru megumi wo shiyashi, mi Na wo home, mi Kotoba wo kiki, karada to tamashii to ni hitsuyō naru mono wo negō toki ni wa, kakubetsu ni nasu beki koto nari. Yue ni) megumi no mi za ni mukai, kiyoki kokoro to shizuka naru koe wo motte sange shi tatematsuru beshi.

All kneeling the following confession is said.
 

SANGE

Awaremi fukaki zennō no Kami yo, warera wa mayoeru hitsuji no gotoku Chichi no michi wo hanare, ōku onore no kufū to yoku ni shitagai, Shu no sei naru okite wo okashi, nasu beki koto wo nasazu, nasu bekarazaru koto wo nashi, mattaki tokoro aru koto nashi. Shikaredomo Chichi yo, Shu Iesu Kirisuto wo motte yo no hito ni yakushi tamaeru gotoku, tsumi ni nayameru mono wo awaremi tamae. Toga wo sange suru mono wo yurushi tamae. Kuyameru mono wo kaeshi tamae. Awaremi fukaki Chichi yo, negawaku wa ima yori nochi Kami wo uyamai, tadashiki wo okonai, mi wo osamete, mi Na no eikō wo arawasu koto wo, Iesu Kirisuto no isao ni yorite esase tamae Amen.

    Except when otherwise directed Amen is said by all. But when there is a full stop (.) at the end of the prayer before Amen, it is not said by the Minister. Note this hereafter.
    The Priest standing says as follows.
 

SHAZAI

Warera no Shu Iesu Kirisuto no Chichi, zennō no Kami wa, tsumibito no shinuru koto wo konomazu, aku yori kaerite ikuru koto wo nozomi, mata sono tsukaebito ni ken-i wo ataete, Shu no tami ni tsumi no yurushi wo tsuguru koto wo meiji tmaeri. Kami yo, makoto ni kui aratamete fukuin wo shinzuru mono wo kotogotoku yurushi tamō. Negawaku wa awaremi fukaki zennō no Kami, nanjira no tsumi wo yurushi, megumi to chikara wo atae, kui aratame ni kanō arata naru shōgai wo okurashime tamawan koto wo. Amen.
 

SŌTŌ

(Mai asa no inori)

(Daily Morning Prayer)

    All kneeling, after silent preparation the following Responsory is said.

    Shishikisha Shu yo, warera no kuchi wo hiraki tamae

Kaishū Warera Shu no homare wo arawasu beshi

    Shishikisha Kami yo, sumiyaka ni warera wo sukui tamae

Kaishū Shu yo, toku, kitarite warera wo tasuke tamae

    Here all stand.

    Shishikisha Chichi to Ko to Seirei ni eikō are

Kaishū Hajime ni ari, ima ari, yoyo kagiri naku aru nari Amen

    Shishikisha Nanjira Shu wo home matsure

Kaishū Shu no mi Na wo home matsuru beshi

Then the following Psalm is said or sung. In Christmastide, on the Epiphany and during its octave, in Easter-tide, in Ascension-tide, in Whitsuntide, on Trinity Sunday, and on other Sundays, the eighth and following verses may be omitted. On Easter Day and during the octave instead of this Psalm the Easter Anthem is used.
 

SRI KYUJŪGO HEN

1 Iza warera Shu ni mukaite utai: sukui no iwa ni mukaite yorokobashiki koe wo agen
2 Warera kansha wo mote sono mi mae ni yuki: Shu ni mukai uta wo mote yorokobashiki koe wo agen
3 Shu wa oi naru Kami nari: moromoro no Kami ni masareru ōi naru Shu nari
5 Umi wa Kami no mono, sono tsukuri tamō tokoro nari: kawakeru chi mo mata sono te nite tsukuri tamaeri
6 Iza warera ogami hirefushi: warera wo tsukureru Shu no mi mae ni, hizamazuku beshi
7 Shu wa warera no Kami nari: warera wa sono maki no tami, sono te no hitsuji nari
8 Kyō nanjira mi koe wo kikeyokashi: nanjira areno nite Kami wo kokoromi, katsu ikarashi hi no gotoku, kokoro wo ka takuna ni suru nakare
9 Sono toki nanjira no oyatachi ware wo kokoromi: ware wo tameshi, waga waza wo mitari
10 Ware sono yo no tame ni ureite, shijū nen wo hetari: ware ieri, karera wa kokoro ayamareru tami, waga michi wo shirazariki
11 Kono yue ni ware ikidōrite chikaeri: karera wa waga sumi ni iru bekarazu to
    Chichi to Ko to Seirei ni: eikō are
    Hajime ni ari, ima ari: yoyo kagiri naku aru nari Amen
 

SHI HEN

Then the appointed Psalms are said or sung. But Psalm 95 is not repeated. After each Psalm the Gloria Patri is used.

DAI ICHI NIKKA

Before the Lesson the reader says, "such a Book, such a Chapter, and from such a verse," and after reading, "the end of the first Lesson." Likewise at the time of the second Lesson the same is done. After the first Lesson the following Canticle is said or sung. But, except from Easter to Trinity Sunday, on ordinary week-days Benedicite omnia opera may be used. On Sundays in Advent, Pre-Lent, and Lent, on days of Abstinence, ordinary week-days, and Ember Days (except in Whitsuntide) Benedicite omnia opera is used.
 

SAMBI NO SHŌ

1 Ware Kami wo home matsuri: Kami wo Shu nari to shinnin su
2 Zenchi wa tokoshie no Chichi wo: agame tatematsuru
3 Mitsukai to ten no uchi no, chikara aru mono: mina Shu ni mukaite utai
4 Kerubimu to Serapimu: taema naku utaite iwaku
5 Sei naru kana, sei naru kana, sei naru kana; bangun no Kami naru Shu
6 Shu no eikō aru miitsu: tenchi ni mitsu to
7 Eikō aru Shito no kumi: mina Shu wo home matsuru
8 Homare aru Yogensha no mure: mina Shu wo home matsuru
9 Shiroki koromo no Junkyōsha no tai: mina Shu wo home matsuru
10 Tenka no Seikōkai: mina Shu wo shinnin su
11 Sowa, hakari naki: miitsu aru Chichi
12 Makoto naru hitori no mi Ko: Nagusamenushi naru Seirei nari
13 Kirisuto yo: Shu wa eikō no Shu nari
14 Shu wa Chichi no: tokoshie ni imasu mi Ko nari
15 Shu wa hito wo sukuwan tame, hito to nari tamō toki: otome no tai wo mo itoi tamawazariki
16 Shu wa shi no kurushimi ni kachite: subete no shinto no tame no tenkoku no mon wo hiraki tamainu
17 Shu wa Chichi no eikō no uchi nite: Kami no migi ni zashi tamaeri
18 Mata futatabi kitarite: warera wo sabaki tamō koto wo shinzu
19 Yue ni tōtoki chi nite aganai tamaishi shimobe wo: tasuke tamawan koto wo inori tatematsuru
20 Warera wo Shu no seito ni tsuranete: kagiri naki eikō wo esase tamae
21 Shu yo, Shu no tami wo sukui: Shu no yuzuri wo sakiwai tamae
22 Karera wo yashinaite: tokoshie ni, idaki tasuke tamae
23 Warera hibi ni: Shu wo agame matsuru
24 Warera yoyo kagiri naku: mi Na wo home matsuru
25 Shu yo, kyō warera wo mamorite: tsumi wo okasu koto nakarashime tamae
26 Shu yo, warera wo awaremi tamae: warera wo awaremi tamae
27 Shu yo warera Shu ni tayoreri: warera wo awaremi tamae
28 Shu yo, ware wa Shu ni tayoreri: ware ni kagiri naku haji nakarashime tamae
 

BAMMOTSU NO SHŌ

On ordinary week-days verses 3 through 25 may be omitted.

1 Shu no bammotsu yo, Shu wo iwai: yoyo utai agame matsure
2 Shu no Mitsukai yo, Shu wo iwai: yoyo utai agame matsure

3 Moromoro no ten yo, Shu wo iwai: yoyo utai agame matsure
4 Sora no ue no mizu yo, Shu wo iwai: yoyo utai agame matsure
5 Shu no bangun yo, Shu wo iwai: yoyo utai agame matsure
6 Hi to tsuki yo, Shu wo iwai: yoyo utai agame matsure
7 Sora no hoshi yo, Shu wo iwai: yoyo utai agame matsure
8 Ame to tsuyu yo, Shu wo iwai: yoyo utai agame matsure
9 Kaze yo, Shu wo iwai: yoyo utai agame matsure
10 Hi to netsu yo, Shu wo iwai: yoyo utai agame matsure
11 Fuyu to natsu yo, Shu wo iwai: yoyo utai agame matsure
12 Tsuyu to shimo yo, Shu wo iwai: yoyo utai agame matsure
13 Arare to samusa yo, Shu wo iwai: yoyo utai agame matsure
14 Kōri to yuki yo, Shu wo iwai: yoyo utai agame matsure
15 Yoru to hiru yo, Shu wo iwai: yoyo utai agame matsure
16 Akaki to kuraki yo, Shu wo iwai: yoyo utai agame matsure
17 Inazuma to kumo yo, Shu wo iwai: yoyo utai agame matsure
18 Chi yo, Shu wo iwai: yoyo utai agame matsure
19 Yama to oka yo, Shu wo iwai: yoyo utai agame matsure
20 Chi no ōru subete no kusaki yo, Shu wo iwai: yoyo utai game matsure
21 Izumi yo, Shu wo iwai: yoyo utai agame matsure
22 Umi to kawa yo, Shu wo iwai: yoyo utai agame matsure
23 Kujira to subete mizu ni oyogu mohO yo, Shu wo iwai: yoyo utai agame matsure
24 Sora wo tobu tori yo, Shu wo iwai: yoyo utai agame matsure
25 Yajū to kachiku yo, Shu wo iwai: yoyo utai agame matsure

26 Yo no hito yo, Shu wo iwai: yoyo utai agame matsure
27 Isuraeru yo, Shu wo iwai: yoyo utai agame matsure
28 Shu no saishi yo, Shu wo iwai: yoyo utai agame matsure
29 Shu no shimobe yo, Shu wo iwai: yoyo utai agame matsure
30 Gijin no tamashii yo, Shu wo iwai: yoyo utai agame matsure
31 Kokoro kiyoku, herikudaru mono yo, Shu wo iwai: yoyo utai agame matsure
32 Ananiya to Azariya to Misaeru yo, Shu wo iwai: yoyo utai agame matsure
33 Chichi to Ko to Seirei wo iwai: yoyo utai agame matsure
34 Ten no ōzora ni mashimasu Shu wo iwai: yoyo utai agame matsure
 

DAI NI NIKKA

After the second Lesson the following Canticle is said or sung. Before the Canticle a hymn appropriate to the day may be used. Instead of the Canticle Psalm 100 may be used.
 

ZAKARIYA NO SHŌ

1 Homu beki kana, Shu Isuraeru no Kami: sono tami wo kaerimite, aganai wo nashi
2 Warera no tame ni sukui no tsuno wo: sono shimobe Dabide no ie ni tate tamaeri
3 Kore zo, inishie yori: Sei Yogensha no kuchi wo mote ii tamaishi gotoku
4 Warera wo ada yori, subete warera wo nikumu mono no te yori: tori idashi tamō sukui naru
5 Warera no senzo ni awaremi wo tarete: sona sei naru keiyaku wo oboshi
6 Warera no senzo Aburahamu ni: tate tamaishi mi chikai wo wasurezu shite
7 Warera wo ada no te yori sukui: shogai Shu no mi mae ni
8 Sei to gi to wo mote: osore naku tsukaeshime tamō nari
9 Osanago yo, nanji wa ito takaki mono no Yogensha to tonaeraren: kore Shu no mi mae ni sakidachi yukite, sono michi wo sanae
10 Shu no tami ni tsumi no yurushi ni yoru sukui wo: shirashi mureba nari
11 Kore warera no Kami no fukaki awaremi ni yoru nari: kono awaremi ni yorite, ashita no hikari ue yori nozomi
12 Kuraki to shi no kage to ni zasuru mono wo terashi: warera no ashi wo heiwa no miehi ni michibikan
    Chichi to Ko to Seirei ni: eikō are
    Hajime ni ari, ima ari: yoyo kagiri naku aru nari Amen

Here may follow the Holy Communion. Or before it may be said or sung the Litany.

All together say or sing the Apostles' Creed.
 

SHITO SHINKYŌ

    Ware wa tenchi no Tsukurinushi, zennō no Chichi naru Kami wo shinzu.
    Ware wa sono hitorigo, warera no Shu Iesu Kirisuto wo shinzu. Shu wa Seirei ni yorite yadori, otome Mariya yori umare, Ponteo Pirato no toki kurushimi wo uke, jūjika ni tsukerare, shi nite hōmurare, yomi ni kudari, mikkame ni shinishi hito no uchi yori yomigaeri, ten ni nobori, zennō no Chichi naru Kami no migi ni zashi tamaeri. Kashiko yori kitarite ikeru hito to shineru hito wo sabaki tamawan.
    Ware wa Seirei wo shinzu. Mata Seikōkai, Seito no majiwari, tsumi no yurushi, karada no yomigaeri, kagiri naki inochi wo shinzu Amen

    All kneel. What follows through the Collect for Grace may be sung.

    Shishikisha Shu yo, awaremi tamae

Kaishū Kirisuto yo, awaremi tamae

    Shishikisha Shu yo, awaremi tamae

    Then all together say the Lord's Prayer.

Ten ni mashimasu warera no Chichi yo, negawaku wa mi Na wo Sei to nasashime tamae. Mi kuni wo kitarashime tamae. Mi kokoro wo ten ni okeru gotoku, chi ni mo okonawashime tamae. Warera no nichiyō no kate wo konnichi mo atae tamae. Warera ni tsumi wo okasu mono wo warera yurusu gotoku, warera no tsumi wo mo yurushi tamae. Warera wo kokoromi ni awasezu, aku yori sukui idashi tamae Amen

    Here the Minister stands.

    Shishikisha Shu yo, awaremi wo warera ni arawashi tamae

Kaishū Shu no sukui wo atae tamae

    Shishikisha Shu yo, tadashiki wo motte Shu no tsukaebito wo yosōi tamae

Kaishū Shu no seito wo yorokobase tamae

    Shishikisha Shu yo, Shu no tami wo sukui tamae

Kaishū Shu no yuzuri wo shukushi tamae

    Shishikisha Shu yo, kono yo wo yasuraka ni osame tamae

Kaishū Chi no hate made tatakai wo yameshime tamae.

    Shishikisha Kami yo, warera no kokoro wo kiyome tamae

Kaishū Warera yori Seirei wo tori tamō nakare

    Shishikisha Shu nanjira to tomo ni imasu koto wo

Kaishū Shu nanji no rei to tomo ni imasu koto wo

    Shishikisha Warera inoru beshi
 

TOKUTŌ

Here are said the Colleet(s) for the day, and the two Collects following.

HEIAN NO TAME

Shitashimi wo konomi, heian wo atae tamō Kami yo, Shu wo shiru wa kore kagiri naki inochi nari, Shu ni tsukōru wa kore mattaki jiyū nari. Negawaku wa tsune ni shimobera wo mamori, subete seme kitaru teki wo fusegi, ika naru tsuyoki ada wo mo osorezu, kataku Shu ni tayorite yasunzuru koto wo esase tamae. Tainō no Shu Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.

MEGUMI NO TAME

Ten no Chichi, kagiri naki ikeru zennō no Kami yo, warera we konchō made anzen ni itarase tamaeru gotoku, konnichi mo ōi naru chikara wo motte mamori tamae. Negawaku wa tsumi ni ochiirazu, aya-uki koto ni ma awazu, tsune ni Shu no michibiki wo kamuri tadashiki okonai wo nasu koto wo esase tamae. Shu Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.

Here the Minister, kneeling, may use prayers, the Litany, thanksgivings. At the end he says as follows.

Negawaku wa Shu Iesu Kirisuto no megumi, Kami no itsukushimi, Seirei no majiwari, warera to tomo ni kagiri naku aran koto wo. Amen.

SEISANSHIKI

(Holy Communion)

    If a communicant desires to receive Holy Communion in a Parish other than the one to which he belongs, he must give notice to the celebrant.
    If among those who come to receive Holy Communion there is anyone who has undoubtedly committed a grievous sin, or has injured his neighbour by word or deed, so that the congregaation is thereby offended, the Priest must admonish that person that he must not receive Holy Communion until he has repented of his sin, has made amendment for the harm he has done, or has definitely resolved to make amendment in the future, so that the congregation is no longer thereby offended.
    Furthermore, if there are any in the congregation who bear malice toward one another, they are not to receive Holy Commmunion, in accordance with the above regulation. However, if one of them has clearly expressed his forgiveness of the harm that has been done to him, and his repentance for the harm he has done, and is seeking reconciliation, though the other will not acknowledge this and still persists in his ill-will, the Priest shall allow the one who is seeking reconciliation to come to Communion, but him who refuses reconciliation he shall not permit to communicate.
    Whenever the Priest takes such action, he must inform the Bishop of the Diocese within two weeks of his reasons for so doing.
 

KANKOKU

The Priest shall read this exhortation from time to time (at the least once during Lent) during divine service. The People are seated.

    Aisuru kyōdai yo, Shu Iesu Kirisuto wa warera no sukui no tame ni, Shu no karada to chi no Seiten wo sadame tamaeri. Kore keiken naru hitobito kore wo ukete Kirisuto no jūjika to kurushimi wo kinen shi, Shu ni yorite tsuyoku seraren ga tame nari. Warera tsumi no yurushi wo ete tenkoku no saiwai ni azukaru wa, tada Shu no isao nomi ni yoru. Kono yue ni zennō no Kami, ten no Chichi wa, sono mi Ko, Sukuinushi Iesu Kirisuto wo ataete, warera no tame ni shinashime tamaishi nomi narazu, kono Seiten ni yorite rei naru kate to nashi tamaishi koto wo kokoro yori kansha shi tatematsuru beshi. Somosomo kono Seiten wa, kore wo ukuru hito ni Kami no chikara wo atōru mono naredomo midari ni kore wo ukuru wa, ita aya-uki koto nareba, sono tōtoki koto to aya-uki koto to wo kangae, karogaroshiku sezu, mata Kami wo azamuku mono gotoku sezu, nengoro ni onore no kokoro wo tadashi, Seisho no uchi ni meiji tamaeru reifuku wo tsuke, kiyoku isagiyoku shite, kono Seitaku ni kitari, Kami no furumai ni tsuranaru beshi.
    Mazu, Kami no imashime wo motte, onore wo shirabe, arui wa omoi, arui wa, kotoba, arui wa okonai nite tsumi wo okashiitaru koto wo satoraba, kore wo nageki, makoto ni aratamuru koto wo kesshin shite, zennō no Kami ni sange su beshi. Moshi mata tonari ni tai shite tsumi wo okashitaru koto araba, tadachi ni wa wo motome, chikara wo tsukushite tsugunoi wo nashi, katsu, onore no tsumi no yurushi wo Kami ni nozomu gotoku, tanin no tsumi wo mo yurusu beshi. Korera no koto wo sezu shite Seisan wo ukureba, tada, onore no tsumi wo kasanuru nomi nari. Sareba, moshi, nanjira no uchi ni Kami wo nonoshiru mono, mi kotoba wo soshiru mono, kan-in wo okonō mono, urami nikumu mono, sonota omoki tsumi wo okaseru mono araba kanarazu kui aratameyo. Shikarazareba kono Seitaku ni chikazuku bekarazu.
    Mata Seisan wo ukuru mono wa, Kami no awaremi wo kataku shinji, ryōshin no semenaki koto kanyō nari. Moshi mae no hōhō ni shitagō to mo, nao kokoro odayaka naranu mono areba, ware ni kitaru ka, mata wa, hoka no Shisai oi yukite, sono urei wo nobeyo. Saraba shazai to megumi to tamashii wo sukoyaka narashimuru oshie to chikara to wo ukete utagai wo sari, ryōshin wo yasunzuru koto wo u beshi.

Those who have been confirmed should diligently receive Holy Communion, especially without fail during Eastertide. Moreover, it is the custom from ancient times that they should receive the Holy Communion before they break their fast on that day.
 

JUMBI

    This preparation is used before the Holy Communion. It may be used on the evening before a celebration together with the Exhortation, or an address or meditation.
    The People kneel.
    All together say the Lord's Prayer.

Ten ni mashimasu warera no Chichi yo, negawaku wa mi Na wo Sei to nasashime tamae. Mi kuni wo kitarashime tamae. Mi kokoro wo ten ni okeru gotoku, chi ni mo okonawashime tamae. Warera no nichiyō no kate wo konnichi mo atae tamae. Warera ni tsumi wo okasu mono wo warera yurusu gotoku, warera no tsumi wo mo yurushi tamae. Warera wo kokoromi ni awasezu, aku yori sukui idashi tamae Amen

The Minister says the following prayer.

Zennō no Kami yo, subete no hito no kokoro wa Shu ni araware, subete no nozomi wa Shu ni shirare, subete no mitsuji wa Shu ni kakururu koto nashi. Negawaku wa Seirei ni yorite warera no kokoro wo kiyome, mattaku Shu wo aishi, mi Na no eikō wo arawasu koto esase tamae. Shu Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

JUKKAI

After each response a brief self-examination is made.

    Shishikisha Kami kono subete wo nobete ii tamawaku, Ware wa nanji no Kami, Shu nari. Ware no hoka nani mono wo mo Kami to suru nakare

Kaishū Shu yo, warera wo awaremi, kano okite wo mamoru koto wo esase tamae.

    Shishikisha Nanji, onore no tame ni, kami wa ten ni aru mono, shimo wa chi ni aru mono, mata chi no shita no mizu no naka ni aru mono no katachi ni nisete gūzō wo tsukuri, kore ni hirefushi tsukōru nakare

Kaishū Shu yo, warera wo awaremi, kono okite wo mamoru kokoro wo esase tamae.

    Shishikisha Nanji no Kami, Shu no Na wo midari ni iu nakare

Kaishū Shu yo, warera wo awaremi, kono okite wo mamoru kokoro wo esase tamae.

    Shishikisha Nanji ansoku nichi wo sei to shite wasureru nakare

Kaishū Shu yo, warera wo awaremi, kano okite wo mamoru kokoro wo esase tamae.

    Shishitdsha Nanji chichi to haha to wo uyamae

Kaishū Shu yo, warera wo awaremi, kono okite wo mamoru kokoro wo esase tamae.

    Shishikisha Nanji korosu nakare

Kaishū Shu yo, warera wo awaremi, kono okite wo mamoru kokoro wo esase tamae.

    Shishikisha Nanji kan-in suru nakare

Kaishū Shu yo, warera wo awaremi, kono okite wo mamoru kokoro wo esase tamae.

    Shishikisha Nanji nusumu nakare

Kaishū Shu yo, warera wo awaremi, kono okite wo mamoru kokoro wo esase tamae.

    Shishikisha Nanji itsuwari no akashi wo tatsuru nakare

Kaishū Shu yo, warera wo awaremi, kono okite wo mamoru kokoro wo esase tamae.

    Shishikisha Nanji musaboru nakare

Kaishū Shu yo, warera wo awaremi, korera no okite wo warera no kokoro ni shirushi tamawan koto wo koinegai tatematsuru.

    Shishikisha Shu Iesu Kirisuto no notamaeru kotoba wo mo kiku beshi. Nanji kokoro wo tsukushi, seishin wo tsukushi, omoi wo tsukushite, Shu naru nanji no Kami wo ai su beshi. Kore wa ōi ni shite dai ichi no imashime nari. Dai ni mo mata kore ni hitoshi, onore no gotoku nanji no tonari wo ai su beshi. Okite zentai to Yogensha to wa, kono futatsu no imashime ni yoru nari.

Kaishū Shu yo, warera wo awaremi, kano okite wo warera no kokoro ni shirushi tamawan koto wo koinegai tatematsuru.

    Shishikisha Warera inoru beshi

Tokoshie ni imasu zennō no Kami yo, warera no kokoro to karada wo kiyome, Shu no okite wo fumashime, Shu no ii tsuke wo okonawashime, ōi naru chikara nite itsu made mo mamori tamawan koto wo, Sukuinushi Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.

If the Holy Communion is to follow immediately, the Priest, omitting what follows, begins the Liturgy.
 

SANGE

    Shishikisha Warera zennō no Kami ni tsumi wo sange shi tatematsuru beshi.

The following confession is said by all together.

Warera no Shu Iesu Kirisuto no Chichi, yorozu no mono no Tsukurinushi, yorozu no hito no Sabakinushi naru zennō no Kami yo, warera omoi to kotoba to okonai wo motte tsumi wo okashi, ikutabi to naku Shu ni somuki, Shu no ikari wo hikitaru koto wo, kanashimite sange su. Warera fukaku kuyami, makoto ni tsumi wo nageki, kore wo omoi izurugoto ni urei, sono omoni taegatashi, jihi fukaki Chichi yo, warera wo awaremi tamae. Warera wo awaremi tamae. Mi Ko, warera no Shu Iesu Kirisuto no isao ni yorite, sugishi tsumi wo kotogotoku yurushi, ima yori nochi, okonai wo aratamete tsune ni Shu ni tsukae, mi kokoro ni kanai, mi Na no eikō wo arawasase tamae. Shu Iesu Kirisuto ni yorite koinegai tatematsuru Amen
 

NAGUSAME NO KOTOBA

The Minister says

    Magokoro wo motte kie suru hito ni, Sukuinushi Kirisuto no ii tamō nagusame no kotoba wo kiku beshi
    Subete rōsuru mono, omoni wo ō mono yo, ware ni kitare. Ware nanjira wo yasumasen. Mat. 2:28
    Kami wa sono hitorigo wo tamō hodo ni yo wo ai shi tamaeri. Subete kare wo shinzuru mono no horobizu shite, tokoshie no inochi wo en ga tame nari. Yoh. 3: 16
    Sei Pauro no kotoba wo mo kiku beshi
    Kirisuto Iesu tsumibito wo sukuwan tame ni yo ni kitari tamaeri. Kore subete no hito no uku beki makoto no kotoba nari. I Temote 1:15
    Sei Yohane no kotoba wo mo kiku beshi
    Hito moshi tsumi okasaba, warera no tame ni Chichi no mae ni Tasukenushi, gi naru Iesu Kirisuto ari. Kare wa warera no tsumi no tame ni, nadame no sonaemono nari. 1 Yoh. 2:1, 2

    Here may be used suitable prayers or the Litany.
    When this Preparation is not said immediately before the Holy Communion, the Priest uses the following prayers before the Kyrie, all standing. However, if other offices are used with the Holy Communion and the Lord's Prayer has already been said, it may be omitted here.

    Ten ni mashimasu warera no Chichi yo, negawaku wa mi Na wo Sei to nasashime tamae. Mi kuni wo kitarashime tamae. Mi kokoro wo ten ni okeru gotoku, chi ni mo okonawashime tamae. Warera no nichiyō no kate wo konnichi mo atae tamae. Warera ni tsumi wo okasu mono wo warera yurusu gotoku, warera no tsumi wo mo yurushi tamae. Warera wo kokoromi mi awasezu, aku yori sukui idashi tamae. Amen.
    Zennō no Kami yo, subete no hito no kokoro wa Shu ni araware, subete no nozomi wa Shu ni shirare, subete no mitsuji wa Shu ni kakururu koto nashi. Negawaku wa Seirei ni yorite warera no kokoro wo kiyome, mattaku Shu wo aishi, mi Na no eikō wo arawasu koto wo esase tamae. Shu Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

HOMBUN

JOTŌ

    Here a hymn, a verse or verses from the Psalter, may be used as an Introit.
    All standing, the following words are said or sung. Each erse may be repeated three times.

On Sundays and other Holy Days all sing or say the following Canticle. However, it is not used on Sundays in Advent, Pre-Lent, and Lent.

    Ito takaki tokoro ni wa eikō, Kami ni are. Chi ni wa heiwa, hito ni wa megumi are. Zennō no Chichi, ten no Ō, Shu naru Kami yo, warera Shu wo home, Shu wo tatae, Shu wo ogami, Shu wo agame, Shu no ōi naru eikō no yue ni yorite kansha shi tatematsuru.
    Kami no umi tamaishi hitorigo, Shu Iesu Kirisuto, yo no tsumi wo nozoki tamo Kami no Kohitsuji, Chichi no mi Ko, Shu naru Kami yo, warera wo awaremi tamae. Yo no tsumi wo nozoki tamō Shu yo, warera no inori wo uke tamae. Chichi no migi ni zashi tamō Shu yo, warera wo awaremi tamae.
    Iesu Kirisuto yo, Shu nomi Sei nari. Shu nomi Ō nari. Shu nomi Seirei to tomo ni, Chichi no eikō no uchi ni imashite mottomo takashi. Amen.
 

TOKUTŌ

Here follow the collect(s) for the day.
 

SHITOSHO

The People being seated, the assistant, or the Priest sings or reads the Epistle, first saying Shitosho wa —— Sho, dai —— Shō, —— setsu ika ni ari. At the end he says Koko ni Shitosho owaru.

Then all stand. Here may be used a hymn, or one or more verses from the Psalter, as a Gradual.
 

FUKUINSHO

The Deacon, or the Priest, after making the following response, sings or reads the Gospel.

    Rōdokusha Shu nanjira to tomo ni imasu koto wo
    Kaishū Shu nanji no rei to tomo ni imasu koto wo
    Rōdokusha Sei naru Fukuinsho wa, Sei —— no Fukuinsho dai —— Shō, —— setsu ika ni ari.
    Kaishū Shu ni eiko aran koto wo

After the Gospel the following is said or sung.

    Kaishū Shu ni kansha shi tatematsuru.
 

SEKKYŌ

    Before Or after the Sermon the Priest gives notice of Holy Days, Days of Abstinence, and Fast Days to be observed during the week; also of days on which there is to be a celebration of Holy Communion; of other matters such as communications from the Bishop, Banns of Marriage, and notices of excommunication.
    After the Sermon, prayers for Evangelism, for Catechumens, or for other intentions may be used.
    The sermon may follow the Nicene Creed.
 

NIKEA SHINKYŌ

On Sundays and other Holy Days, standing, all together sing or say the following Creed.

    Ware wa yuiitsu no Kami, zennō no Chichi, tenchi to subete miyuru mono to miezaru mono no Tsukurinushi wo shinzu.
    Ware wa yuiitsu no Shu Iesu Kirisuto wo shinzu. Shu wa yorozu yo no saki ni, Chichi yori umaretaru hitori no mi Ko, Kami yori no Kami, Hikari yori no Hikari, makoto no Kami yori no makoto no Kami, tsukurarezu shite umare, Chichi to ittai nari. Yorozu no mono Shu ni yorite tsukuraretari. Shu wa jinrui no tame, mata, warera wo sukuwan ga tame ni, ten yori kudari, Seirei ni yorite Otome Mariya yori nikutai wo uke, jinsei wo tori, warera no tame ni Ponteo Pirato no toki, jūjika ni tsukerare, kurushimi wo uke, hōmurare, Seisho ni kanaite mikkame ni yomigaeri, ten ni nobori, Chichi no migi ni zashi tamaeri. Mata eikō wo motte futatabi kitari, ikeru hito to shineru hito wo sabaki tamawan. Sono kuni wa owaru koto nashi.
    Ware wa Seirei wo shinzu. Seirei wa inochi wo atōru Shu, Chichi to Ko yori ide, Chichi to Ko to tomo ni ogami agamerare, Yogensha ni yorite katari tamaishi Shu nari. Ware wa Shitotachi yori no yuiitsu no Seikōkai wo shinzu. Tsumi no yurushi wo uru yuiitsu no Senrei wo shinnin su. Shinishi hito no yomigaeri to raisei no inochi wo nozomu Amen

Here a hymn may be sung.
 

SANGE - SHAZAI

The Deacon or the Priest says:

Shu no mikokoro ni kanō sonaemono wo sasage, kano Seiten wo okonawan ga tame ni, tsumi wo sange shi tatematsuru beshi.

The People kneel.

    Shisai Chichi to Ko to Seirei naru zennō no Kami, oyobi ten no kaishū to kyōdai no mae ni, ware wa omoi to kotoba to okonai wo motte, ōku no tsumi wo okaseshi koto wo kanashimite sange su. Kami yo, negawaku wa ware wo awaremi tamae. Kyadai yo, waga tame ni Shu naru Kami ni inoran koto wo.
    Kaishū Negawaku wa zennō no Kami, nanji wo awaremi, nanji no tsumi wo kotogotoku yurushi, kagiri naki inochi ni itarase tamawan koto wo.
    Shisai Amen.
    Kaishū Chichi to Ko to Seirei naru zennō no Kami, oyobi ten no kaishū to shifu no mae ni, warera wa omoi to kotoba to okonai wo motte, ōku no tsumi wo okaseshi koto wo kanashimite sange su. Kami yo, negawaku wa warera wo awaremi tamae. Shifu yo, warera no tame ni Shu naru Kami ni inoran koto wo.

Then the Priest (the Bishop of the Diocese, if he be present) turns towards the People and says:

    Shisai Negawaku wa, awaremi fukaki zennō no Kami, nanjira no tsumi wo yurushi, megumi to chikara wo atae, kui aratame ni kanō arata naru shōgai we okurashime tamawan koto wo.
    Kaishū Amen.

Here all stand.
 

Confession & absolution

HŌKEN

    Shisai Shu nanjira to tomo ni imasu koto wo
    Kaishū Shu nanji no rei to tomo ni imasu koto wo

Then the Deacon or the Priest sings or says the following.

Warera sonaemono wo sasage matsuru beshi.

Then one or more of the following sentences, or the proper Offertory (pages 31-38) is used.

    Ware Shu no makuya nite yorokobi no ikenie wo sasage, uta wo mote Shu wo home tataen.
    Nanjira no hikari wo hito no mae ni kagayakase. Kore hito no nanjira ga yoki okonai wo mite, ten ni imasu nanjira no Chichi wo agamen tame nari.
    Ware ni mukaite, Shu yo Shu yo, to iu mono, kotogotoku wa tenkoku ni irazu, tada, ten ni imasu waga Chichi no mi kokoro wo okano mono nomi, kore ni iru beshi.
    Atōru wa ukuru yori mo saiwai nari, to Shu lesu no ii tamaishi mi kotoba wo kioku seyo.
    Kami wa fugi ni imasaneba, nanjira no kinro to, saki ni Seito ni tsukae, ima nao, kore ni tsukaete, mi Na no tame ni arawashitaru ai to wo wasure tamō koto nashi.

Here the alms are collected and representatives of the People bring with the Alms bread and wine to the Priest. At this time a hymn may be sung. When the Priest offers the Alms and Oblations, he uses the following prayer. When there are no Alms, the word in brackets is omitted.

Zennō no Chichi naru Kami yo, negawaku wa warera no sasageru (shinse) sonaemono wo uke, warera wo shukushi megumi tamawan koto wo, mi Ko Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.

Or the jollowing sentence may be said or sung by all.

Yorozu no mono wa Shu yori ide, warera wa tada Shu no mi te yori ukete Shu ni sasagetaru nari.
 

DAITŌ

    The People kneel.
    Here the Priest, saying, Let us pray for ——, may ask the silent intercessions of the People.
    Then the Priest says,

    Warera zenkōkai no tame ni inoru beshi
    Tokoshie ni imasu zennō no Kami yo, Shu wa sei naru Shito wo motte, moromoro no hito no tame ni negai, inori, kansha suru koto wo oshie tamaeri. Negawaku wa warera no inori wo kikoshimeshi, zenkōkai ni makoto to shitashimi wo shitō kokoro wo atae, mi Na wo tonōru mono, mina onajiku mi kotoba no shinri ni yorite itchi shin-ai suru koto wo esase tamae. Ten no Chichi yo, subete no Shukyo, Shisai, Shitsuji (koto ni warera no Shukyō ——) ni megumi wo atae sono okonai to oshie to ni yorite, Shu no ikeru makoto no kotoba wo shimeshi, tadashiku Seiten wo okonawashime tamae. Mata Shu no tami, koto ni kono Kaishū ni ten no megumi wo kudashi, tsutsushimite mi kotoba wo kiki, shōgai kiyoku tadashiku Shu ni tsukōru koto wo esase tamae. Shu yo, kono sadamari naki yo ni arite, nayameru mono, kanashimeru mono, yameru mono, mazushiki mono, sonata wazawai ni aeru mono wo, mi megumi wo motte tsuyome tasuke tamae. Mata Shu wo shinjite yo wo sarishi mono wo Shu no mamori ni yudane, karera no tame ni tokoshie no kōmyō to heian wo inori, koto ni megumi no akashi to nari, yo no hikari to narishi Seitotachi no tame ni mi Na wo home tatematsuru. Chichi yo, korera no koto wo mi Ko, warera no Shu lesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

Intercession

SEIBETSU

    Shisai Shu nanjira to tomo ni imasu koto wo
    Kaishū Shu nanji no rei to tomo ni imasu koto wo
    Shisai Nanjira kokoro wo ageyo
    Kaishū Warera kokoro wo Shu ni agen
    Shisai Shu naru Kami ni kansha shi tatematsuru beshi
    Kaishū Sowa seitō ni shite nasu beki koto nari

Then the Priest sings or says:

Shisei naru Chichi, tokoshie ni imasu zennō no Kami yo, itsu izuko nite mo Shu ni kansha shi tatematsuru wa, seitō ni shite nasu beki tsutome nari

Here follows the Proper Preface (pp. 31-38).

Yue ni warera Mitsukai to Mitsukai no osa ayobi ten no zenkaishū to tomo ni, Shu no tōtoki mi Na wo agame, tsune ni Shu wo tataete iwan

All together sing or say

Sei naru kana, Sei naru kana, Sei naru kana, bangun no Kami, Shu no eikō tenchi ni miteri: ito takaki tokoro ni hosana.

Continuing, they may sing or say the following. Or these words may be used immediately before the People's Communion.

Homu beki kana, Shu no mi Na ni kitaru mono, ita takaki tokoro ni hosana.

Then the Priest says:

    Kansha, sambi, eikō, chie, hamare, chikara, ikioi, yoyo kagiri naku zennō no Kami ni aran koto wo.
    Shu wa mi kotoba ni yorite bammotsu wo tsukuri, mata warera jinrui wo sukuwan ga tame, hitori no mi Ko wo atae, makoto no jinsei wo torite kono yo ni umareshime tamaeri. Mi Ko Iesu Kirisuto wa bammin no tsumi no tame, tada hitotabi jūjika no ue ni sono mi wo sasage, yuiitsu no mattaki sonaemono to shite aganai wo nashite, katsu sono tōtoki ikenie to shi wo kinen suru shiki wo tatete, futatabi kitaru made tsune ni kore wo okonae to Fukuin no uchi ni meiji tamaeri.
    Awaremi fukaki Chichi yo, warera no inori wo kikoshimeshi, kono pan to budōshu wo uke, mi Kotoba to Seirei ni yorite, kore wo shukushi, Sei to nashite, mi Ko Iesu Kirisuto no tōtoki Karada to Chi ni azukaru koto wo esase tamae.
    Shu Iesu watasaruru yo, pan wo tori (kono toki pan wo te ni toru) shashite nochi kore wo saki, deshi ni ataete ii tamaikeru wa, TORITE SHOKU SEYO, KORE WA NANJIRA NO TAME NI ATŌRU WAGA KARADA NARI. NANJIRA WAGA KINEN TO SHITE KORE WO OKONAE.
    Mata yūge owarishi nochi, sakazuki wo torite (kono toki sakazuki wo te ni toru) shashi, karera ni ataete ii tamaikeru wa, NANJIRA MINA KONO SAKAZUKI YORI NOME. KORE WA SHINYAKU NO WAGA CHI NI SHITE, TSUMI WO YURUSAN TOTE, NANJIRA OYOBI ŌKU NO HITO NO TAME NI NAGASU TOKORO NO MONO NARI. NANJIRA NOMUGOTO NI, WAGA KINEN TO SHITE KORE WO OKONAE.
    Yue ni ten no Chichi yo, warera wa Shu no aishi Sukuinushi Iesu Kirisuto no mi sa dame ni shitagai, sono tōtoki kurushimi to shi, oyobi yomigaeri to shōten wo kinen shi, katsu, kore yori izuru ōi naru megumi wo kansha shi, Shu no mi mae ni kano sei naru inochi no pan to sukui no sakazuki wo sasagete, mi Ko no meiji tamaishi matsuri wo itonami, futatabi kitaru tamō hi wo nozomi tatematsuru. Negawaku wa kono kansha, sambi no ikenie wo ten no saidan ni itarase, koko nite izuko nite mo, kore ni azukaru mono Kirisuto to hitotsu karada to nari, warera Kirisuto ni ori, Kirisuto warera ni imasu keto wo esase tamae. Mata kore ni yori, Shu wo shinjite yo wo sarishi shimobera tono majiwari wo tamochi, Shu no Seito to tomo ni, tenkoku no saiwai ni azukaru koto wo esase tamae. Shu Iesu Kirisuto ni yorite koinegai tatematsuru.
    Negawaku wa warera no uchi ni hataraku chikara ni shitagaite, warera no subete motomuru tokoro, subete omō tokoro yori mo, itaku masaru koto wo nashiuru zennō no Chichi ni, eikō yoyo kagiri naku, Kyōkai ni yorite, mata Kirisuto Iesu ni yorite aran koto wo. Amen.
 

BAISAN

The Priests sings or says:

Sukuinushi Kirisuto no oshie tamaishi gotoku warera inoru beshi

All together sing or say the Lord's Prayer

Ten ni mashimasu warera no Chichi yo, negawaku wa mi Na wo sei to nasashime tamae. Mi kuni wo kitarashime tamae. Mi kokoro wo ten ni okeru gotoku, chi ni mo okonawashime tamae. Warera no nichiyō no kate wo konnichi mo atae tamae. Warera ni tsumi wo okasu mono wa warera yurusu gotoku, warera no tsumi wo mo yurushi tamae. Warera wo kokoromi awasezu, aku yari sukui idashi tamae Amen

    Here the Priest breaks the consecrated Bread.
    Then the following response may be used.

Shisai Shu no heian tsune ni nanjira to tomo ni aran koto wo
Kaishū Nanji no rei to tomo ni aran koto wo

    The following anthem may then be sung or said. However, in celebrations in memory of the Departed, instead of Warera awaremi tamae is said Karera wo ikowase tamae, and instead of Shu no heian wo atae tamae, Tokoshie no ikoi wo atae tamae.
    Yo no tsumi wo nozoki tamō Kami no Kohitsuji yo, warera wo awaremi tamae.
    Yo no tsumi wo nozoki tamō Kami no Kohitsuji yo, warera awaremi tamae.
    Yo no tsumi wo nozoki tamō Kami no Kohitsuji yo, Shu no heian wo atae tamae.

All together say the following prayer.
 

Awaremi fukaki Shu yo, warera wa aete onore no tadashiki ni yorazu, tada Shu no ōi naru awaremi wo tanomite, ima mi tsukue no moto ni kitareri. Warera wa mi tsukue yori otsuru kuzu wo hirō ni mo taranu mono naredomo, Shu wa kawaru koto naku, tsune ni awaremi wo hodokoshi tamō. Megumi fukaki Shu yo, negawaku wa warera, Shu no aishi tamo mi Ko Iesu Kirisuto no niku wo shoku shi, sono chi wo nomi, tsumi aru warera no karada to tamashii wa, Kirisuto no tōtoki Karada to Chi nite kiyomerare, warera wa tsune ni Kirisuto ni ori, Kirisuto wa tsune ni warera ni imasu koto wo esase tamae Amen

    The Priest first receives the Holy Communion, then those in Holy Orders, afterwards the People in their turn. When he administers Holy Communion, he says to each person.

    Nanji no tame ni atae tamaishi Shu Iesu Kirisuto no Karada     Nanji no tame ni nagashi tamaishi Shu Iesu Kirisuto no Chi

    Here may be sung a hymn; or one or more verses from the Psalter may be used as the Communion Anthem.
    If the consecrated elements do not suffice, the Order for Reconsecration is used (p. 39); if any remain, they are reverently consumed then and there.
 

KANSHA

All together say the following prayer.

Shisai Warera inoru beshi.
    Tokoshie ni imasu zennō no Kami yo, kono Seiten ni azukarishi mono wo, mi Ko, warera no Shu Iesu Kirisuto no, tōtoki Karada to Chi no rei naru kate wo motte, yashinai tamō koto wo kansha shi tatematsuru. Shu mata kore ni yorite fukaki jiai wo akashi shi, mi Ko no tōtoki shi to kurushimi no isao ni yorite, warera ga Shu no tami ni tsuranari mi Ko no Karada no eda taru koto wo shimeshi, katsu mi kuni no yotsugi taru nozomi wo iyoiyo kataku shi tamaeri. Ten ni imasu Chichi yo, megumi wo motte tsune ni warera wo tasuke, mi Ko no isao ni yari, mi wo mo tamashii wo mo ikeru sonaemono to shite sasage, taezu kono sei naru majiwari no uchi ni arite, Shu no sonae tamaishi yoki waza wo okonō koto wo esase tamae. Shu Iesu Kirisuto ni yorite koinegai tatematsuru. Negawaku wa eikō yoyo kagiri naku Chichi to Ko to Seirei ni aran koto wo Amen

Here may be used the Postcommunion Collect proper to the day or season (pp. 31-38), after the following salutation.

Shisai Shu nanjira to tomo ni imasu koto wo
Kaishū. Shu nanji no rei to tomo ni imasu koto wo
Shisai Warera inoru beshi
 

SHUKUFUKU

The Priest (the Bishop of the Diocese, if he is present) blesses the People, using the following words.

Negawaku wa Chichi to Ko to Seirei naru zennō no Kami no megumi, tsune ni nanjira to tomo ni aran koto wo. Amen.

Then the following Response may be used.

Shitsuji mata wa Shisai Iza warera ide yukan
Kaishū. Shu no mi Na ni yorite. Amen.

HOKENSHŌ, TOKUBETSUJOSHŌ, BAISANGOTŌ
(Offertory Sentences, Proper Prefaces, Postcommunion Collects)
 

KŌTANBI (Christmas)

On the day and during the Octave. May also be used daily until the Eve of Epiphany and on the Feasts of the Purification and Annunciation.

Hokenshō (Offertory) Ten wa yorokobi chi wa tanoshimi, umi to sono naka ni mitsuru mono to wa nari doyomu beshi. Sowa Shu kitari tamaeba nari.

Tokubetsujoshō (Preface) Koto ni, hitori no mi Ko Iesu Kirisuto wo atae, Seirei no hataraki ni yorite, sono haha, Otome Mariya yori umare, makoto no jinsei wo sonaeshime tamaeri. Kare sono tsumi no kegare naki wo motte, warera no tsumi wo kotogotoku kiyomen ga tame nari.

Bansangotō (Postcommunion Collect) Zennō no Kami yo, negawaku wa yo ni umare tamaishi mi Ko wo makoto ni Sukuinushi to shinzeshime, megumi ni yorite futatabi umare, Kami no ko to serareshi koto wo hibi kansha shi, tsui ni tokoshie no inochi ni itaru koto wo esase tamae. Chichi to Seirei to tomo ni ittai no Kami ni mashimashite yoyo sube osame tamō mi Ko, warera no Sukuinushi Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

FUKKATSUBI (Easter)

Upon the Feast, and seven days after. May also be used daily until the Eve of Ascension Day.

Hokenshō Masashiku Kirisuto wa shinin no uchi yori, yomigaeri, nemuritaru mono no hatsuho to nari tamaeri, hareruya.

Tokubetsujoshō Koto ni mi Ko, warera no Shu Iesu Kirisuto no tōtoki yomigaeri no yue ni yorite, Shu wo home tatematsuru. Mi Ko wa makoto no sugikoshi no kohitsuji ni shite, warera no tame ni sonaerare, yo no tsumi wo nozoki, sono shi wo motte shi wo horoboshi, sono yomigaeri wo motte kagiri naki inochi wo atae tamaeri.

Baisangotō Zennō no Shu naru Kami yo, mi Ko, warera no Shu lesu Kirisuto wa shi ni kachite yomigaeri tamaeri. Negawaku wa Shu to tomo ni yomigaeraserareshi warera mo, hitasura ni ten ni aru mono wo motomuru koto wo esase tamae. Eikō no mi kura ni zashi tamō mi Ko lesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

SHŌTENBI (Ascension)

Upon the Feast, and seven days after. May also be used daily until the Eve of Whitsunday.

Hokenshō Kare takaki tokoro ni noborishi toki, ōku no toriko wo hikii, hitobito ni tamamono wo tamaeri, hareruya.

Tokubetsujoshō Koto ni Shu no aishi tamō mi Ko, warera no Shu lesu Kirisuto no Shōten no yue ni yorite kansha shi tatematsuru. Mi Ko wa ito tōtoki yomigaeri no nochi, akiraka ni Shitotachi ni araware, warera no tame ni sumai wo sonaen tote, sono me no mae ni noborase, eikō no uchi nite tome ni ōtarashimen ga tame nari.

Baisangotō Kami yo, negawaku wa tsune ni Kōkai wo misonawashi, mi Ko no ōse ni shitagaite mi Kotoba wo nobe tsutae, mi kuni wo hiramuru koto wo esase tamae. Eikō wo motte ten ni nobori tamaishi mi Ko warera no Shu lesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

SEIREI KŌRINBI (Whitsunday)

Upon the Feast, and six days after.

Hokensho Kami yo, mi chikara wo furui okoshi tamae, warera no tame ni mi waza wo okonai tamaishi Kami yo, mi chikara wo shimeshi tamae. Ōtachi wa nanji ni reimotsu wo sasagu, kore Erusaremu naru nanji no miya no tame nari.

Tokubetsujoshō Koto ni warera no Shu lesu Kirisuto wa ten ni nobori, Chichi ho migi ni zashi tamaeri nochi, Kokai ni Seirei wo kudashi, sono ōi naru chikara ni yorite bankoku ni tokoshie no Fukuin wo nobe tsutaeshime tamaeri. Warera wa Seirei ni yorite, yami to madoi no uchi yori akiraka naru hikari ni michibikare, Chichi to sono mi Ko, Iesu Kirisuto wo makoto ni shiru koto wo esase tamaeri.

Baisangotō Kami yo, negawaku wa Seirei wo warera ni mitashi, mi chikara ni yorite isamashiku mi Ko wo akashishi, sono meiji tamaishi koto wo mamorite, subete no kunibito wo deshi to nasu koto wo esase tamae. Chichi to Seirei to tomo ni ittai no Kami ni mashimashite yoyo sube osame tamō, mi Ko warera no Shu Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

SAN-I ITTAI SHUJITSU (Trinity Sunday)

May be used on Sundays for which no other Proper is assigned.

Hokenshō Shu yo, tare ka nanji wo osorezu? Tare ka mi Na wo tōtobazu? Nanji nomi Sei nari.

Tokubetsujoshō Shu wa mi Ko to Seirei to tomo ni yuiitsu no Shu nari. Tada ichi-i ni arazu shite ittai no uchi ni san-i mashimaseri. Warera Chichi to Ko to Seirei to no eikō tomo ni hitaahiku shite, sabetsu naki koto wo shinji tatematsuru.

Baisangotō Shisei naru san-i ittai no Kami yo, negawaku wa Shu no megumi ni yorite makoto no shinkō wo kataku tamochi, tsui ni ten nite Shu no eikō wo aogi miru koto wo esase tamae. Shu wa ittai no Kami ni mashimashite yoyo kagiri naku sube osame tamō nari. Amen.

At the following times these Offertories, Prefaces, and Posttcommunion Collects may be used. However, on a Feast Day those proper to the day are used.
 

KŌRINSETSU (Advent)

Hokenshō Shion no musume yo, ōi ni yorokobe. Erusaremu no musume yo, yobaware. Nanji no Ō, nanji ni kitaru.

Tokubetsujoshō Koto ni, hitori no mi Ko no kōrin ni yorite, jinrui ni sukui wo atae tamaishi koto wo kansha shi tatematsuru. Mi Ko wa ōi naru eikō wo motte futatabi kitari, gi ni yorite yo wo sabaki tamō toki, subete no mono wo arata ni nashi tamō nari.

Baisangotō Zennō no Kami yo, mi Ko Iesu Kirisuto wa mayoeru mono wo tazune, kore wo sukuwan tote kono yo ni kudari tamaeri. Negawaku wa warera no uchi ni hajime tamaishi yoki waza wo, Shu no futatabi kitari tamō hi made nashitoge tamawan koto wo, Chichi to Seirei to tomo ni ittai no Kami ni mashimashite yoyo sube osame tama mi Ko Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

KENGENBI (Epiphany)

Upon the Feast, and seven days after. May also be used upon the Feast of the Transfiguration.

Hokenshō Zenchi wa Shu wo ogamite utai, mi Na wo home utawan. Kami wo osoruru hito yo, mina kitarite kike. Ware Kami no waga tame ni nashi tamaeru koto wo tsugen.

Tokubetsujoshō Koto ni, hitori no mi Ko Iesu Kirisuto wa, warera to onaji nikutai wo torite, eikō wo arawashi tamaeri. Kore subete no hito wo yami to madoi no uchi yori michibiki idashi, Shu no ōi naru mi hikari ni yoku seshimen ga tame nari.

Baisangotō Zenna no Kami yo, mi Ko, warera no Sukuinushi Iesu Kirisuto ni yorite, ōi naru eikō wo arawashi tamaeri. Negawaku wa mi megumi wo warera ni sosogi, kotoba to okonai wo motte Shu no eikō wo arawashi, ōku no hito wo mi moto ni michibiku koto wo esase tamae. Chichi to Seirei to tomo ni ittai no Kami ni mashimashite yoyo sube osame tamō mi Ko, warera no Sukuinushi Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

TAISAI (Lent)

From Ash Wednesday until the Saturday before the Fifth Sunday in Lent.

Hokenshō Nanjira koromo wo sakazu shite kokoro wo saki, nanjira no Kami, Shu ni kaeru beshi. Shu wa megumi ari, awaremi ari, ikaru koto osoku, itsukushimi ōi nari.

Tokubetsujoshō Koto ni Shu Iesu Kirisuto wa, yonjū nichi yonjū ya danjiki shite nochi ue, akuma m kokoromirarete kore ni uchi kachi tamaeri. Kore warera no kokoromiraruru toki, Shu no isao ni yori, habakarazu shite, megumi no mi za ni kitari, awaremi Wo uke, megumi to chikara to wo en ga tame nari.

Baisangotō Kui aratamuru mono wo yurushi tamō, itsukushimi fukaki Kami yo, negawaku wa warera no inori wo kikoshimeshi, ōi naru awaremi wo motte, tsumi no nawame yori tokihanachi, mi Na no eikō wo arawasu koto wo esase tamae. Chichi to Seirei to tomo ni ittai no Kami ni mashimashite yoyo sube osame tamō mi Ko, warera no Sukuinushi Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

TAISAI (Lent)

From the Fifth Sunday in Lent until the Wednesday in Holy Week.

Hokenshō Soshiri waga kokoro wo kudakitareba, ware itaku ki ochiseri. Ware awaremi wo yosuru mono wo machitaredo, hitori dani naku, nagusamuru mono wo machitaredo hitori wo mo mizariki.

Tokubetsujoshō Koto ni warera no Shu Iesu Kirisuto wa hito to nari, onore wo hikuku shite shi ni itaru made, jūjika no shi ni itaru made shitagai tamaeri, kore chi yori agerare, subete no hito wo onoga moto ni hiki yosen ga tame nari.

Baisangotō Awaremi fukaki Chichi naru Kami yo, Shu wa jinrui wo sukuwan tote mi Ko Iesu Kirisuto wo kono yo ni tsukawashi tamaeri. Negawaku wa mi Ko no jūjika no kurushimi no isao ni yorite warera wo tasuke, warera wo sukui tamae. Chichi to Seirei to tomo ni ittai no Kami ni mashimashite yoyo sube osame tamō mi Ko, warera no Sukuinushi Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

FUKKATSUZEN MOKUYŌBI (Maundy Thursday)

May also be used on Corpus Christi.

Hokenshō Nanjira kono pan wo shokushi, kono sakazuki wo nomugoto ni, Shu no shi wo shimeshite, sono kitari tamō toki ni made oyobu nari. Sareba, yoroshiki ni kanawazu shite Shu no pan wo shokushi, Shu no sakazuki wo nomu mono wa Shu no Karada to Chi wo okasu nari.

Tokubetsujoshō Koto ni warera no Shu Iesu Kirisuto wa, yo ni aru onore no mono wo aishi, kiwami made aishi tamaeri. Shu wa watasaruru yo, deshitachi to tomo ni shokutaku ni tsuki, kono Seiten wo sadume tamaeri. Kore warera wo shite Shu no kurushimi yori izuru megumi wo uke, sono yomigaeri ni yarite ikasare, Shu no shinsei ni azukarashimen ga tame nari.

Baisangotō Kami yo, shimobera ni mi Ko no tōtoki Karada to Chi oi azukaru koto wo esase tamaeri. Negawaku wa warera wo kiyomete, iyoiyo mi Ko ni niru koio wo esase tamae. Chichi to Seirei to tomo ni ittai no Kami ni mashimashite yoyo sube asame tamō mi Ko, warera no Sukuinushi Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

SEITOBl (Saints Days)

On Feasts of Apostles or Evangelists.

Hokenshō Nanji no kora wa senzotachi ni kawarite tachi, nanji wa karera wo zenchi ni kimi to nasao. Ware nanji no Na wo yorozu yo ni shirashimen. Yue ni moromoro no tami wa yoyo kagiri naku nanji ni kansha su beshi.

Tokubetsujoshō Koto ni mi Ko warera no Shu Iesu Kirisuto ni yorite Sei --- wo meshite Shito (Fukuinkisha) to nashi tamaishi koto wo kansha shi tatematsuru. Kore warera ga sono tsutaeshi oshie wo mamori, subete no hito ni osore naku Fukuin wo nobe tsutaen ga tame nari.

Baisangotō Zennō no Kami yo, Shu wa mi Ko ni yorite (Fukuinkisha) Shito Sel --- Wo meshi, motomoro no megumi wo atae, chi no hate made Fukuin wo nobe tsutaeshime tamaeri. Negawaku wa warera ni megumi wo atae, karera no tsutaeshi oshie wo mamori, sana mohan ni naraite, mi kuni wo hiromuru koto wo esase tamae. Chichi to Seirei to tomo ni ittai no Kami ni mashimashite yoyo sube osame tamō mi Ko, warera no Sukuinushi Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

SEITOBI (Saints Days)

Hokenshō Shu yo, subete no mi waza wa nanji ni kansha shi, nanji no Seito wa nanji wo home tataen.

Tokubetsujoshō Shu wa Seito ni yori warera no mohan wo atae, warera no mesareshi nozomi wo kataku shi tamaeri. Kare warera mo ōku no akashibito ni kumo no gotoku kakomare, nintai wo motte shinkō no haseba wo hashiri, tomo ni kuchinu eikō no kammuri wo en ga tame nari.

Baisangotō Kami yo, aganawareshi mono wa chi no hate yori mi mae ni tsudoi, Mitsukai to tomo ni Shu wo agamuru nari. Negawaku wa warera ni mi chikara wo atae, Seito no mohan ni narai, isamashiku yo to niku to akuma to ni mukaite tatakai, mi Na no eikō wo arawashi, tsui ni mi kuni ni itaru koto wo esase tamae. Chichi to Seirei to tomo ni ittai no Kami ni mashimashite yoyo sube osame tamō mi Ko, warera no Sukuinushi Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

REIHAlDŌ SEIBETSU (Dedication)

On the day of the Consecration of a Church or its Anniversary.

Hokenshō Kono miya no nochi no sakae wa, saki no sakae yori mo ōi naran, bangun no Shu it tamō.

Tokubetsujoshō Shu no miitsu wa kagiri naku, ten mo chi mo Shu wo ire tatematsuru ni tarazu, saredo Shu wa reihai no tame ni do wo kiyome, shinzuru mono ni megumi wo atōru wo yoshi to shi tamaeri.

Baisangotō Zennō no Kami yo, negawaku wa mi Na no eikō no tame ni sasagerareshi kano dō nite, Shu ni inoru hito no negai wo kikoshimeshi, yutaka naru megumi wo atae tamae. Chichi to Seirei to tomo ni ittai no Kami ni mashimashite yoyo sube osame tamō mi Ko, warera no Sukuinushi Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

SEIKYOSHA KINEN (Requiems)

Hokenshō Ima yori nochi Shu ni arite shinuru shinin wa saiwai nari. Mi Tama mo ii tamō, karera wa sono hataraki wo yamete yasuman.

Tokubetsujoshō Koto ni mi Ko Iesu Kirisuto ni yorite, warera ni yomigaeri no nozomi wo atae tamaishi koto wo kansha shi tatematsuru. Warera wa shi subeki sadame wo nageku to mo, tokoshie no inochi no yakusoku ni yorite nagusame wo ukuru nari. Sowa shinzuru mono no inochi wa ubawaruru ni arazu shite kasuru nari. Kono yo no makuya wa kutsuru to mo, Shu wa tokoshie no sumika wo ten ni sonae tamō nari.

Baisangotō Awaremi fukaki zennō no Kami yo, negawaku wa yo wo sarishi shimobe (——) no tamashii wo misonawashi, tokoshie no kōmyō to heian to wo atae, Shu no mattaki mi mune wo nashitoge tamawan koto wo, Chichi to Seirei to tomo ni ittai no Kami ni mashimashite yoyo suhe osame tamō mi Ko, warera no Sukuinushi Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

SONOTA NO TOKI (At other times)

Hokenshō Ware kansha no ikenie nanji ni sasage, Shu no mi Na wo yobi matsuran. Ware waga chikai wo Shu ni hatasan. Shu no subete no tami no mae nite hatasan.

Baisangotō Kami yo, shimobera ni mi Ko no tōtoki Karada to Chi ni azukaru koto wo esase tamaeri. Negawaku wa warera wo kiyomete, iyoiyo mi Ko no shinsei ni azukaru koto wo esase tamae. Warera no sukui no tame ni jinsei wo tori tamaishi mi Ko Iesu Kirisuto ni yorite koinegai tatematsuru. Amen.
 

SAIDO NO SEIBETSU (Reconsecration)

The Priest must take pains to ensure that the consecrated elements are sufficient to communicate all who desire to receive Holy Communion. If, however, they do not suffice, he shall use the following prayer to consecrate more in both kinds.

    Awaremi fukaki Chichi yo, warera no inori wo kikoshimeshi, kono pan to budōshu wo uke, mi Kotoba to Seirei ni yorite, kore wo shukushi, Sei to nashite, mi Ko Iesu Kirisuto no tatoki Karada to Chi ni azukaru koto wo esase tamae.
    Shu Iesu watasaruru yo, pan wo tori (kona toki pan wo te ni toru) shashite nochi kore wo saki, deshi ni ataete ii tamaikeru wa, TORITE SHOKU SEYO, KORE WA NANJIRA NO TAME NI ATŌRU WAGA KARADA NARI. NANJIRA WAGA KINEN TO SHITE KORE WO OKONAE.

Mata yūge owarishi nochi, sakazuki wo torite (kano toki sakazuki wo te ni toru) shashi, karera ni ataete ii tamaikeru wa, NANJIRA MINA KONO SAKAZUKI YORI NOME. KORE WA SHINYAKU NO WAGA CHI NI SHITE, TSUMI WO YURUSAN TOTE, NANJIRA OYOBI ŌKU NO HITO NO TAME NI NAGASU TOKORO NO MONO NARI. NANJIRA NOMUGOTO NI, WAGA KINEN TO SHITE KORE WO OKONAE. Amen.

BANTŌ JOSHIKI

Before Evening Prayer the Prologue (pp. 3-5) may be used.

BANTŌ

(Maiyū no inori)

(Daily Evening Prayer)

All kneeling, after silent preparation the following Responsory is said.

    Shishikisha Kami yo, sumiyaka ni warera wo sukui tamae

Kaishū Shu yo, toku, kitarite warera wo tasuke tamae

Here all stand.

    Shishikisha Chichi to Ko to Seirei ni eikō are

Kaishū Hajime ni ari, ima ari, yoyo kagiri naku aru nari Amen

    Shishikisha Nanjira Shu wo home matsure

Kaishū Shu no mi Na wo home matsuru beshi

Then the appointed Psalms are said or sung. Gloria patri is used after each Psalm.
 

DAI ICHI NIKKA

After the first Lesson the following Canticle is said or sung. Before it a Hymn appropriate to the day may be used.
 

SEI NARU OTOME MARIYA NO SHŌ

1 Waga kokoro, Shu wo agame: waga rei wa, waga Sukuinushi naru Kami wo yorokobi matsuru
2 Sono hashitame no iyashiki wo moo kaerimi tamaeba nari
3 Miyo ima yori nochi, yorozu yo no hito ware wo saiwai to sen: Zennōsha ware ni ōi naru koto wo nashi tamaeba nari
4 Sono mi Na wa sei nari: sono awaremi wa yoyo kashikomi osoruru mono ni nozomu nari.
5 Kami wa mi ude nite chikara wo arawashi: kokoro no omoi no ogoreru mono wo chirashi
6 Ikioi aru mono wo kurai yori oroshi: iyashiki mono wo takōshi
7 Uetaru mono wo yoki mono ni akase: tomeru mono wo munashiku sarase tamō
8 Mata warera no senzo ni tsuge tamaishi gotoku, Aburahamu to sono sue to ni taisuru awaremi wo: tokoshie ni wasureji to, shimobe Isuraeru wo tasuke tamaeri
    Chichi to Ko to Seirei ni: eikō are
    Hajime ni ari, ima ari: yoyo kagiri naku aru nari Amen
 

DAI NI NIKKA

After the second Lesson the following Canticle is said or sung.
 

SHIMEON NO SHŌ

1 Shu yo, ima koso mi kotoba ni shitagaite: shimobe wo yasuraka ni yukashime tamō nare
2 Waga me Wa haya: Shu no sukui Wo mitari
3 Kare, moramora no tami no mae ni: sanae tamaishi mono
4 Ihōjin wo terasu hikari: mi tami no Isuraeru no eikō nari
    Chichi to Ko to Seirei ni: eikō are
    Hajime ni ari, ima ari: yoyo kagiri naku aru nari Amen

All together say or sing the Apostles' Creed.
 

SHITO SHINKYŌ

    Ware Wa tenchi no Tsukurinushi, zennō no Chichi naru Kami wo shinzu.
    Ware Wa sono hitorigo, warera no Shu Iesu Kirisuto wo shinzu. Shu wa Seirei ni yorite yadori, otome Mariya yori umare, Ponteo Pirato no toki kurushimi wo uke, jūjika ni tsukerare, shinite hōmurare, yomi ni kudari, mikkame ni shinishi hito no uchi yori yomigaeri, ten ni nobori, zennō no Chichi naru Kami no migi ni zashi tamaeri. Kashiko yori kitarite ikeru hito to shineru hito wo sabaki tamawan.
    Ware wa Seirei wo shinzu. Mata Seikōkai, Seito no majiwari, tsumi no yurushi, karada no yomigaeri, kagiri naki inochi wo shinzu. Amen.

All kneel. What follows through the Collect for Aid against Perils may be sung.

    Shishikisha Shu yo, awaremi tamae

Kaishū Kirisuto yo, awaremi tamae

    Shishikisha Shu yo, awaremi tamae

Next all together say the Lord's Prayer.

Ten ni mashimasu warera no Chichi yo, negawaku wa mi Na wo Sei to nasashime tamae. Mi kuni wo kitarashime tamae. Mi kokoro wo ten ni okeru gotoku, chi ni mo okonawashime tamae. Warera no nichiyō no kate wo konnichi mo atae tamae. Warera ni tsumi wo okasu mono wo warera yurusu gotoku, warera no tsumi wo mo yurushi tamae. Warera wo kokoromi ni awasezu, aku yori sukui idashi tamae Amen

Here the Minister stands.

    Shishikisha Shu yo, awaremi wo warera ni arawashi tamae

Kaishū Shu no sukui wo atae tamae

    Shishikisha Shu yo, tadashiki wo motte Shu no tsukaebito wo yosōi tamae

Kaishū Shu no seito wo yorokobase tamae

    Shishikisha Shu yo, Shu no tami wo sukui tamae

Kaishū Shu no yuzuri wo shukushi tamae

    Shishikisha Shu yo, kono yo wo yasuraka ni osame tamae

Kaishu Chi no hate made tatakai wo yameshime tamae

    Shishikisha Kami yo, warera no kokoro wo kiyome tamae

Kaishū Warera yori Seirei wo tori tamo nakare

    Shishikisha Shu nanjira to tomo ni imasu koto wo

Kaishū Shu nanji no rei to tomo ni imasu koto wo

    Shishikisha Warera inoru beshi
 

TOKUTŌ

Here are said the Collect(s) for the day, and the two Collects following.

HEIAN NO TAME

Moromoro no sei naru nozomi, yoki, omoi, tadashiki waza no moto naru Kami yo, negawaku wa, shimobera ni yo no atae ezaru heian wo atae, Shu no imashime ni shitagō koto wo kesshin seshime, mata Shu no mamori ni yorite ada wo osorezu, odayaka ni yo wo wataru koto wo esase tamae. Sukuinushi Iesu Kirisuto no isao ni yorite koinegai tatematsuru. Amen.

MI TASUKE NO TAME

Shu yo, mi hikari wo motte warera no kuraki wo terashi, Shu no ōi naru awaremi wo motte konya no aya-uki wo fusegi tamawan koto wo, mi Ko, warera no Sukuinushi Iesu Kirisuto no itsukushimi ni yorite koinegai tatematsuru. Amen.

Here the Minister, kneeling, may use prayers, the Litany, thanksgivings. At the end he says as follows.

Negawaku wa Shu Iesu Kirisuto no megumi, Kami no itsukushimi, Seirei no majiwari, warera to tomo ni kagiri naku aran koto wo Amen.