The Book of Common Prayer | |||||||
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THE ORDER FOR MORNING PRAYER, DAILY THROUGHOUT THE TEAR.
Note, That wherever in the Morning or Evening Service any thing is ordered to be said by the People or Congregation, that is to be understood of the faithful only: for the Catechumens, Energumens, and Penitents, are to stand in proper places allotted for them, and not to kneel (except where they are particularly ordered) or vocally join with the faithful. At the beginning of Morning Prayer, the Deacon, being turned towards the People, all standing, shall say, Let us attend. Then shall the Priest say, O Lord, open thou our lips : Then shall be said or sung by the Priest and People the Morning Hymn, as followeth. Glory be to God in the highest, and on earth peace, good-will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, Heavenly King, God the Father Almighty. Instead of the foregoing Hymn, the following, with the Proper Preface, shall he said or sung by the Priest and People on all Lord's days, and on every day between Easter and Pentecost, on Monday and Tuesday in Whitsun-week, and on Christmas-day. It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God. Here shall follow the Proper Preface, |
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PROPER PREFACES. Upon all Lord's days, except the Sunday after Ascension-day, and Whitsunday; and upon every day between Easter and Ascension-day, But chiefly are we bound to praise thee for the glorious Resurrection of thy Son Jesus Christ our Lord: for he is the very Paschal Lamb, which was offered for us, and hath taken away the sin of the world; who by his death hath destroyed death, and by his rising to life again hath restored to us everlasting life. Therefore with Angels, &c. Upon Ascension-day, and every day after till Whitsunday, Through thy most dearly beloved Son Jesus Christ our Lord: who after his most glorious Resurrection, manifestly appeared to all his Apostles; and in their sight ascended up into heaven to prepare a place for us ; that where he is, thither we might also ascend, and reign with him in glory. Therefore with Angels, &c. Upon Whitsunday, and Monday and Tuesday in Whitsun-week. Through Jesus Christ our Lord: according to whose most true promise, the Holy Ghost came down as at this time from heaven with a sudden great sound, as it had been a mighty wind, in the likeness of fiery tongues, lighting upon the Apostles, to teach them, and to lead them to all truth, giving them both the gift of divers languages, and also boldness with fervent zeal constantly to preach the Gospel unto all nations ; whereby we have been brought out of darkness and error, into the clear light and true knowledge of thee and of thy Son Jesus Christ. Therefore with Angels, &c. Upon Christmas-day. Because thou didst give Jesus Christ thine only Son, to be born as at this time for us : who by the operation of the Holy Ghost was made very man of the substance of the Virgin Mary his mother, and that without spot of sin, to make us clean from all sin. Therefore with Angels, &c After the Preface shall follow: Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious name, evermore praising thee, and saying : Holy, Holy, Holy, Lord God of hosts; heaven and earth are full of thy glory: glory be to thee, O Lord most High. Amen. Hallelujah. |
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Then shall he said or sung the Psalm following; except on Sundays, and every day between Easter and Pentecost, Deus, Deus meus, Psal. lxiii. O GOD, thou art my God, &c. Glory be to the Father, &c. On all Lord's days, and on every day between Easter and Pentecost, instead of the foregoing Psalm, shall be sung or said the following Anthem, Christ our passover is sacrificed for us : therefore let us keep the feast; Then shall he said or sung the Psalms in order as they are appointed, the Deacon first turning to the People, and saying, Such a Psalm, or Psalms, is, or are, appointed for this Morning, or Evening, Service. After the Psalms, shall be read distinctly with an audible voice‚ the first Lesson, as it is appointed in the Calendar, (except there be Proper Lessons assigned for that day) he that readeth, so standing and turning himself, as he may best be heard of all such as are present: and before every Lesson he shall say, Such a chapter, or chapters, or such a part of a chapter of such a book, is appointed for the first, or the second, Lesson for this Morning, or Evening, Service; and after every Lesson, Here endeth the first, or the second Lesson. After the first Lesson shall be sung or said, in English, the Hymn called Te Deum Laudamus, daily throughout the year ; except all Saturdays but that next before Easter. Te Deum laudamus. We praise thee, O God: we acknowledge thee to be the Lord. But on all Saturdays except Easter Eve, instead of the foregoing Hymn, shall be sung or said this Canticle, Benedicite, omnia opera Domini, O All ye works of the Lord, bless ye the Lord : praise him, and magnify him for ever. Then shall he read in like manner the second Lesson, taken out of the New Testament. And after that shall be sung or said the Hymn following, except when it shall happen to be read in the chapter for the day, when the eighth Psalm, appointed for Saturday, shall be used instead thereof Benedictus, S. Luke i. 68. Blessed be the Lord God of Israel, &c. Glory be to the Father, &c. [Hallelujah :] But on all Saturdays, except Easter Eve, instead of the foregoing Hymn shall be said or sung this Psalm, Domine, Deus noster. Psal. viii. Lord our Governour, &c. Glory be to the Father, &c. [Hallelujah :] |
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Then shall he said or sung the Creed, commonly called the Apostles' Creed, by the Priest and People ; except only on such days as the Creed following after it is appointed to be used, I Believe in God the Father Almighty, Maker of heaven and earth: Instead of the foregoing Creed, the following shall he used upon Christmas-day, Easter-day, the first Sunday after Easter, Ascension-day, Whitsunday, Trinity-Sunday, and on the first Sunday of every month. I Believe in one unbegotten only true God Almighty, The Father of Christ, The Creator and Maker of all things, Of whom are all things. Here shall follow the Sermon or Homily, if there be any. After the Sermon, or, if there be none, after the Creed, the Deacon, being turned to the People, shall on the Lord's day declare unto them the name and day of any Festival or Fast which in the week following is to be observed, if it have proper Lessons appointed for it; as also the five Fasting Days in the week before Holy Week, notice of which shall be given on the preceding Sunday. Then the Deacon, being turned to the People, shall say, Let no unbeliever, no heterodox person stay. (Here shall follow the Prayers for the Catechumens, Energumens, and Penitents, if there be any.) Then the Deacon, being turned to the People, shall say. Let none of those who are not allowed, come near. Then the Priest shall turn to the People, and say. The Lord be with you ; Then the Deacon, being turned to the People, shall say, ALL we of the faithful, let us [*fall upon our knees, and] fervently and intensely pray to God through his Christ. |
* This clause is to be omitted on all Lord's days, and every day between Easter and Pentecost. |
Then the Priest and People devoutly kneeling, the Priest shall say, Lord, have mercy upon us; Then the Priest and People shall say the Lord^s Prayer with a loud voice. Our Father, &c. For thine, &c. Amen. Then the Priest shall say, O Lord, shew thy mercy upon us; Then shall follow three Collects; the first of the Day, which shall be the same that is appointed at the Communion; the second for Peace; the third for Grace to live well. The second Collect, for Peace. O God, who art the author of peace, and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom: Defend us, thy humble servants, in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen. The third Collect, for Grace. O Lord, our heavenly Father, almighty and everlasting God, who hast safely brought us to the beginning of this day: Defend us in the same with thy mighty power, and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight, through Jesus Christ our Lord. Amen. |
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Then shall the Deacon stand up, and, being turned to the People, he shall say : Let us pray with earnestness, and commend ourselves and one another to the living God, through his Christ. Then shall the Priest stand up, and say, the Deacon kneeling, Keep us, O Lord, and preserve us by thy grace. |
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Then shall the Priest say the following Prayer, O Almighty God, O Lord most High who dwellest in the highest, O thou Holy One who restest in thy holy places, thou great Monarch of the world without original; who by thy Christ hast caused thy knowledge to be preached unto us, to the acknowledgment of thy glory and of thy name, which he hath manifested to our understandings: Do thou now look down by him upon this thy flock, and deliver it from all ignorance, and from every evil work. Grant that this thy people may fear thee with reverence, love thee with affection, and tremble before the face of thy glory. Be merciful and propitious to them, and hearken unto their prayers; and keep them stedfast, unblameable, and unreproveable, that they may be holy in body and soul, not having spot of wrinkle or any such thing, but that they may be perfect, and none of them deficient or wanting in any respect. thou their Defender and powerful God, who acceptest not the persons of men, do thou assist and support this thy flock, which thou hast redeemed with the precious blood of thy Christ: be thou their refuge and succour, their protector and guardian, their impregnable wall, their bulwark and security. For none can pluck out of thine hand: there is no other God like thee: in thee is our hope and strong consolation. Sanctify them by thy truth; for thy word is truth. O thou, who dost nothing out of partiality or favour, whom it is impossible to deceive; deliver them from all sickness and infirmity, from all sin, injury, and fraud, from fear of the enemy, from the arrow that flieth by day, and the danger that walketh in darkness: and vouchsafe to bring them to eternal life, which is in Christ thine only-begotten Son our God and Saviour; through whom to thee in the Holy Ghost, be glory and adoration, now and for ever, world without end. Amen. Then the Deacon, standing up, and turning towards the People, shall say: Let us beg of the Lord his mercies and compassions, that this morning, and this day, and all the time of our pilgrimage may be passed by us in peace without sin. Let us beg of God, that he would send us the angel of peace, and give us a Christian end, and be gracious and merciful unto us. Let us commend ourselves and one another to the living God through his only-begotten Son. Then the Priest shall say the Morning Thanksgiving. O God, the God of spirits and of all flesh, who art above all comparison, and self-sufficient; who madest the sun to rule the day, and the moon and stars to govern the night: Do thou now look down upon us with the eyes of thy favour, and receive our morning thanksgiving, and have mercy upon us. For we have not stretched out our hands to any strange God; for there is not any new God among us, but thou the eternal and immortal God, who hast given us our being and well-being through Christ: vouchsafe by him to bring us to everlasting life; with whom to thee and the Holy Ghost, be glory, honour, and adoration, world without end. Amen. Then shall the Deacon turn to the People, and say, Bow down your heads for the benediction. Then the Priest shall say the Prayer of Benediction, the Deacon kneeling, both he and the People reverently bowing their heads, O God, faithful and true, who shewest mercy to thousands and ten thousands of them that love thee; who art the friend of the humble, and the defender of the poor; whose aid all things stand in need of, because all things serve thee: Look down upon this thy people, who bow their heads unto thee, and bless them with thy spiritual benediction; keep them as the apple of an eye, preserve them in piety and righteousness, and vouchsafe them eternal life in Christ Jesus thy beloved Son: with whom to thee and the Holy Ghost, be glory, honour, and adoration, now and for ever, world without end. Amen. And after a pause the Deacon shall stand up, and say to the People, Depart in peace.
Here endeth the Order for Morning Prayer throughout the Year.
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THE ORDER FOR EVENING PRAYER, DAILY THROUGHOUT THE TEAR.
At the beginning of Evening Prayer, the Deacon, being turned towards the People, all standing, shall say. Let us attend. Then shall the Priest say, O Lord, open thou our lips : Then shall be said or sung by the Priest and People the Evening Hymn, as followeth, Praise the Lord, ye servants ; O praise the name of the Lord. We praise thee, we laud thee, we bless thee for thy great glory, O Lord and King, the Father of Christ the unspotted Lamb, that taketh away the sin of the world. All praises, hymns, and glory, are justly rendered to thee, our God and Father, through thy Son, in the most Holy Spirit, for all ages, world without end. Amen. Instead of the foregoing Hymn, the following, with the Proper Preface, shall be said or sung by the Priest and People on all Lord's days, and on every day between Easter and Pentecost, on Monday and Tuesday in Whitsun^week, and on Christmas-day. It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God. Here shall follow the Proper Preface. |
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PROPER PREFACES. Upon all Lord's days, except the Sunday after Ascension-day, and Whitsunday; and upon every day between Easter and Ascension-day, But chiefly are we bound to praise thee for the glorious Resurrection of thy Son Jesus Christ our Lord: for he is the very Paschal Lamb, which was offered for us, and hath taken away the sin of the world; who by his death hath destroyed death, and by his rising to life again hath restored to us everlasting life. Therefore with Angels, &c. Upon Ascension-day, and every day after till Whitsunday. Through thy most dearly beloved Son Jesus Christ our Lord: who after his most glorious Resurrection manifestly appeared to all his Apostles, and in their sight ascended up into heaven to prepare a place for us ; that where he is, thither we might also ascend, and reign with him in glory. Therefore with Angels, &c. Upon Whitsunday, and Monday and Tuesday in Whitsun-week, Through Jesus Christ our Lord: according to whose most true promise, the Holy Ghost came down as at this time from heaven with a sudden great sound, as it had been a mighty wind, in the likeness of fiery tongues, lighting upon the Apostles, to teach them, and to lead them to all truth, giving them both the gift of divers languages, and also boldness with fervent zeal constantly to preach the Gospel unto all nations; whereby we have been brought out of darkness and error into the clear light and true knowledge of thee and of thy Son Jesus Christ. Therefore with Angels, &c. Upon Christmas-day. Because thou didst give Jesus Christ thine, only Son to be born as at this time for us : who by the operation of the Holy Ghost was made very man of the substance of the Virgin Mary his mother, and that without spot of sin, to make us clean from all sin. Therefore with Angels, &c. After the Preface shall follow : Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious name, evermore praising thee, and saying : Holy, Holy, Holy, Lord God of hosts; heaven and earth are full of thy glory : glory be to thee, O Lord most High. Amen. Hallelujah. |
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Then shall be said or sung the Psalm following; except on Sundays, and every day between Easter and Pentecost. Domine, clamavi. Psalm cxli. Lord, I call upon thee, &c. Glory be to the Father, &c. On all Lord's days, and on every day between Easter and Pentecost, instead of the foregoing Psalm, shall he sung or said the following Anthem, Christ our passover is sacrificed for us : therefore let us keep the feast; Then shall be said or sung the Psalms in order as they are appointed. After the Psalms shall follow the first Lesson; and after that shall he sung or said Magnificat, (or the Song of the Blessed Virgin Mary,) in English, as followeth. Magnificat S. Luke i. 46. My soul doth magnify the Lord, &c. Glory be the Father, &c. [Hallelujah :] But on all Saturdays, except Easter Eve, instead of the foregoing Hymn shall be sung or said this Psalm, Benedic, anima mea, Psal. civ. Praise the Lord, O my soul, &c. Glory be to the Father, &c. [Hallelujah.] Then the second Lesson, as it is appointed : and after that shall be said or sung Nunc dimittis, (or the Song of Simeon,) in English as followeth, Nunc dimittis, S. Luke ii. 29. LORD now lettest thou thy servant, &c. Glory be to the Father, &c. [Hallelujah.] But on all Saturdays except Easter Eve, instead of the foregoing Hymn shall he said or sung this Psalm. Laudate Dominum, Psal. cxlviii. Praise the Lord of heaven, &c. Glory be to the Father, &c. [Hallelujah,] |
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Then shall be sung or said the Creed, commonly called the Apostles' Creed, by the Priest and People ; except only on such days as the Creed following after it is appointed to be used, I BELIEVE in God the Father Almighty, Maker of heaven and earth: Instead of the foregoing Creeds the following shall be used upon Christmas-day, Easter-day, the first Sunday after Easter, Ascension-day, Whitsunday, Trinity-Sunday, and on the first Sunday of every month, I BELIEVE in one unbegotten only true God Almighty, The Father of Christ, The Creator and Maker of all things. Of whom are all things: Here shall follow the Sermon or Homily, if there be any. After the Sermon, or, if there be none, after the Creed, the Deacon, being turned to the People, shall say, Let no unbeliever, no heterodox person stay. (Here shall follow the Prayers for the Catechumens, Energumens, and Penitents, if there be any.) Then the Deacon, being turned to the People, shall say. Let none of those who are not allowed, come near. Then the Priest shall turn to the People, and say, The Lord be with you; Then the Deacon being turned to the People, shall say. ALL we of the faithful, let us [*fall upon our knees, and] fervently and intensely pray to God through his Christ. |
* This clause is to be omitted on all Lord's days, and every day between Easter and Pentecost. |
Then, the Priest and People devoutly kneeling, the Priest shall say. Lord, have mercy upon us. Then the Priest and People shall say the Lord^s Prayer with a loud voice. Our Father, &c. For thine, &c. Amen. Then the Priest shall say, O Lord, shew thy mercy upon us; Then shall follow three Collects; the firsts of the Day; the second, for Peace; the third, for aid against all Perils, The second Collect, for Peace. O God, from whom all holy desires, all good counsels, and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies, may pass our time in rest and quietness, through the merits of Jesus Christ our Saviour. Amen. The third Collect, for aid against all Perils. Lighten our darkness, we beseech thee, O Lord, and by thy great mercy defend us from all perils and dangers of this night, for the love of thy only Son our Saviour Jesus Christ Amen. |
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Then shall the Deacon stand up, and, being turned to the People, he shall say: Let us pray with earnestness, and commend ourselves and one another to the living God, through his Christ. Then shall the Priest stand up, and say, the Deacon kneeling: Keep us, O Lord, and preserve us by thy grace. |
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Then shall the Priest say the following Prayer. O Almighty God, O Lord most High who dwellest in the highest, O thou Holy One who restest in thy holy places, thou great Monarch of the world without original; who by thy Christ hast caused thy knowledge to be preached unto us, to the acknowledgment of thy glory and of thy name, which he hath manifested to our understandings: Do thou now look down by him upon this thy flock, and deliver it from all ignorance, and from every evil work. Grant that this thy people may fear thee with reverence, love thee with affection, and tremble before the face of thy glory. Be merciful and propitious to them, and hearken unto their prayers; and keep them stedfast, unblameahle, and unreproveable, that they may be holy in body and soul, not having spot or wrinkle or any such thing, but that they may be perfect, and none of them deficient or wanting in any respect. O thou their Defender and powerful God, who acceptest not the persons of men, do thou assist and support this thy flock, which thou hast redeemed with the precious blood of thy Christ: be thou their refuge and succour, their protector and guardian, their impregnable wall, their bulwark and security. For none can pluck out of thine hand : there is no other God like thee: in thee is our hope and strong consolation. Sanctify them by thy truth ; for thy word is truth. O thou, who dost nothing out of partiality or favour, whom it is impossible to deceive; deliver them from all sickness and infirmity, from all sin, injury, and fraud, from fear of the enemy, from the arrow that flieth by day, and the danger that walketh in darkness: and vouchsafe to' bring them to eternal life, which is in Christ thine only-begotten Son our God and Saviour; through whom to thee in the Holy Ghost, be glory and adoration, now and for ever, world without end. Amen. Then the Deacon, standing up, and turning towards the People, shall say : Let us pray to the Lord for his mercies and compassions, and intreat him to send us the angel of peace, and all things that are good and convenient for us, and that he would grant us a Christian end. Then the Priest shall say the Evening Thanksgiving, O God, who art without beginning and without end, the Maker and Governor of all things by Christ, the God and Father of him before all things, the Lord of the Spirit, and the King of all intellectual and sensible beings; who hast made the day for works of light, and the night to give rest to our weakness; (for the day is thine and the night is thine, thou hast prepared the light and the sun:) Do thou now, O Lord, thou lover of mankind, and fountain of all good, mercifully accept this our evening thanksgiving. Thou, who hast led us through the length of the day, and brought us to the beginning of the night, keep and preserve us by thy Christ: grant that we may pass this evening in peace, and this night without sin, and vouchsafe to bring us to eternal life by thy Christ; through whom to thee in the Holy Ghost, be glory, honour, and adoration, world without end. Amen, Then shall the Deacon turn to the People, and say : Bow down your heads for the benediction. Then the Priest shall say the Prayer of Benediction, the Deacon kneeling, both he and the People reverently bowing their heads. O God of our fathers, and Lord of mercy, who hast created man by thy wisdom a rational animal, and of all thy creatures upon earth dearest unto thee, and hast given him dominion over the earth; who hast also by thy will constituted princes and priests, and former for the security of life, the latter for the regularity of worship: Be pleased now, O Lord Almighty, to bow down and shew the light of thy countenance upon thy people, who bow the neck of their hearts before thee; and bless them through Christ, by whom thou hast enlightened them with the light of knowledge, and revealed thyself unto them: with whom to thee, and the Holy Ghost the Comforter, all worthy adoration is due from every rational and holy nature, world without end. Amen. And after a pause the Deacon shall stand up, and say to the People, Depart in peace.
Here endeth the Order for Evening Prayer throughout the Year. |
Web author: Charles Wohlers | U. S. England Scotland Ireland Wales Canada World |