The Book of Common Prayer | |||||||
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Concerning Healing and the Laying on of Hands The Church's ministry to those who are ill in body, mind, or spirit is commanded by Holy Scripture (James 5:14-16). It is also understood as the continuation of the ministry of the risen Lord, Jesus Christ, into whose Body we are grafted by our Baptism. The Church's sacramental ministry to the sick includes Confession and Absolution, Unction (anointing with blessed oil), and Holy Communion together with prayer and the Laying on of Hands. Our Lord often touched those whom he healed, and even modern social science acknowledges the healing power of touch.
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Ministration at the Time of DeathWhen a person is near death, the Priest should be notified, in order that the ministrations of the Church may be provided. Prayers at the Time of Death O Almighty God, with whom do live the spirits of just men made perfect, after they are delivered from their earthly prisons; we humbly commend the soul of this thy servant, our dear brother, into thy hands, as into the hands of a faithful Creator, and most merciful Savior; beseeching thee, that it may be precious in thy sight. Wash it, we pray thee, in the blood of that immaculate Lamb, that was slain to take away the sins of the world; that whatsoever defilements it may have contracted, through the lusts of the flesh or the wiles of Satan, being purged and done away, it may be presented pure and without spot before thee; through the merits of Jesus Christ thine only Almighty and merciful God, who bestowest upon mankind both the remedies of health and the gifts of life everlasting: Look mercifully upon thy servant N., now laboring under great weakness of body, and comfort the soul which thou hast created; so that at the hour of his departure, he may be presented without spot by the hands of thy holy Angels unto thee, his Creator. Through thy Son, Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth God, world without end. Amen. For a dying child O Lord Jesus Christ, the only-begotten Son of God, who for our sakes didst become a babe in Bethlehem: We commit unto thy loving care this child whom thou art calling to thyself. Send thy holy angel to lead him gently to those heavenly habitations where the souls of those who sleep in thee have perpetual peace and joy, and fold him in the everlasting arms of thine unfailing love; who livest and reignest with the Father and the Holy Ghost, one God world without end. Amen. Peace be to this house and to all who dwell in it. Then he may sprinkle the sick person and others present with holy water, saying Thou shalt purge me with hyssop, O Lord, and I shall be clean: Thou shalt wash me, and I shall be whiter than snow. O God the Father, O God the Son, O God the Holy Ghost; From all evil, from all sin, from all tribulation; By thy holy Incarnation, by thy Cross and Passion, by thy precious Death and Burial; By thy glorious Resurrection and Ascension, and by the coming of the Holy Ghost; We sinners do beseech thee to bear us, O Lord God; that it may please thee to deliver the soul of thy servant from the power of the evil one, and from eternal death; That it may please thee mercifully to pardon all his sins. That it may please thee to grant him a place of refreshment and everlasting blessedness; That it may please thee to give him joy and gladness in thy kingdom, with thy saints in light; O Lamb of God, that takest away the sins of the world; O Lamb of God, that takest away the sins of the world; O Lamb of God, that takest away the sins of the world; Lord, have mercy upon us. Our Father ... Let us pray: O Sovereign Lord, who desirest not the death of a sinner; we beseech thee to loose the spirit of this thy servant from every bond, and set him free from all evil; that he may rest with all thy saints in the eternal habitations; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen. |
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Here the Priest may say The almighty and merciful Lord grant thee pardon and If Holy Unction is desired, it may follow here, the form for anointing on page 349, or the following, any of which may be omitted for reasonable cause. At the eyes (which should be closed) By this holy Unction, and by his most gracious mercy, the Lord pardon thee whatsoever thou hast done amiss by seeing. Amen. At the ears By this holy Unction, and by his most gracious mercy, the Lord pardon thee whatsoever thou hast done amiss by hearing. Amen. At the nostrils By this holy Unction, and by his most gracious mercy, the Lord pardon thee whatsoever thou hast done amiss by smelling. Amen. At the lips (which should be closed) By this holy Unction, and by his most gracious mercy, the Lord pardon thee whatsoever thou hast done amiss by tasting and speaking. Amen. At the hands By this holy Unction, and by his most gracious mercy, the Lord pardon thee whatsoever thou hast done amiss by touching. Amen. At the feet By this holy Unction, and by his most gracious mercy, the Lord pardon thee whatsoever thou hast done amiss by walking. Amen. |
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Depart, O Christian soul, out of this world;
Into thy hands, O merciful Savior, we commend the soul of thy servant, N., now departed from the body. Acknowledge, we humbly beseech thee, a sheep of thine own fold, a lamb of thine own flock, a sinner of thine own redeeming. Receive him into the arms of thy mercy, into the blessed rest of everlasting peace, and into the glorious company of the saints in light. Amen. May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen. Here may be added Almighty God, look with pity upon the sorrows of thy servants who mourn. Remember them, Lord, in thy mercy; nourish them with patience; comfort them with a sense of thy goodness; lift up thy countenance upon them; and give them peace; through Jesus Christ our Lord. Amen. |
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Concerning Christian Death and Burial From the beginning of the Church, Christian burial has been an important and integral part of catholic life. The death and resurrection of Jesus Christ put an end to the power of death; thus followers of the Good Shepherd believe that death is but the entrance to new and eternal life with Him. We hope for the final resurrection; and for the body which awaits that resurrection we show a proper reverence. For one who has lived in Christ and with Christ, death is the beginning of eternal joy with our God and Father. Since the Holy Eucharist is the Church's principal offering of sacrifice, prayer, and praise, it is most appropriate that a Mass of Requiem be celebrated in connection with every Christian's death. This liturgy is a service of thanksgiving (eucharistia) to God for His redemption of an earthly life that has come to an end. It is equally a commitment of one we love to the mercies of God in the faith that He will preserve our loved one in peace. It is an offering in which joy and sorrow are mixed, for while we say an earthly farewell, we know that the dead live in Christ. The Mass points us to the One in whom there is life, for in it we "do show the Lord's death till he come." (I Cor. 11:26) A Requiem is a testament of triumph and hope, for those of us who remain know that we also journey toward the same eternal home. In the communion of saints we, the Church on earth, are joined with the Church Triumphant and Expectant in worshiping before the same Throne of Grace. In the Holy Eucharist, which transcends all time and space, we are closest to our faithful departed loved ones, joining our prayers and praises to theirs. We pray for them, as we believe that they pray for us, so that all may be strengthened in their lives of service. |
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Note that this is essentially the Burial I service from the 1979 Book of Common Prayer, with some additions and omissions |
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Rest eternal grant unto them, O Lord: and let light perpetual shine upon them. (psalm 65) Thou, O God, art praised in Zion, and unto thee shall the vow be performed in Jerusalem: thou that hearest the prayer, unto thee shall all flesh come. Rest eternal ... Then may br sung or said
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The Lord be with you. At the Burial of an Adult or at a votive Requiem or one of the prayers beginning on page 141 may be used. O God, whose mercies cannot be numbered: Accept our prayers on behalf of thy servant(s) N., and grant him an entrance into the land of light and joy, in the fellowship of thy saints; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen. At the Burial of a Child O God, whose beloved Son did take little children into his arms and bless them: Give us grace, we beseech thee, to entrust this child N. to thy never-failing care and love, and bring us all to thy heavenly kingdom; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen. The people sit. One or two Lessons, as appointed. are read, the Reader first saying A Reading (Lesson) from____________ A citation giving chapter and verse may be added. The Word of the Lord. or the Reader may say Here endeth the Reading (Epistle). The following Gradual, Tract, and the Sequence Dies Irae are sung, or some other suitable Psalm, hymn, or anthem may follow each Reading. The King James version of Psalm 23 may be found on page 381. |
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Rest eternal grant unto them, O Lord: and let light perpetual shine upon them. The righteous shall be had in everlasting remembrance: he will not be afraid of any evil tidings. Absolve, O Lord, the souls of all the faithful departed: from every chain of sin. And by the help of thy grace, may they be worthy to escape the judgment of condemnation: and attain the fruition of everlasting light. |
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The Lord be with you. People And with thy spirit. |
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The Holy Gospel of our Lord Jesus Christ according to__________ After the Gospel, the Reader says The Gospel of the Lord. A homily may be preached, the people being seated. Then is said the following form of the Prayers of the people, the Deacon, or other Leader saying In peace, let us pray to the Lord. Almighty God, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son Christ our Lord: Grant, we beseech thee, to thy whole Church in paradise and on earth, thy light and thy peace. Amen. Grant that all who have been baptized into Christ's death and resurrection may die to sin and rise to newness of life, and that through the grave and gate of death we may pass with him to our joyful resurrection. Amen. Grant to us who are still in our pilgrimage, and who walk as yet by faith, that thy Holy Spirit may lead us in holiness and righteousness all our days. Amen. Grant to thy faithful people pardon and peace, that we may be cleansed from all our sins, and serve thee with a quiet mind. Amen. Grant to all who mourn a sure confidence in thy fatherly care, that, casting all their grief on thee, they may know the consolation of thy love. Amen. |
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Give courage and faith to those who are bereaved, that they may have strength to meet the days ahead in the comfort of a reasonable and holy hope, in the joyful expectation of eternal life with those they love. Amen. Help us, we pray, in the midst of things we cannot understand, to believe and trust in the communion of saints, the forgiveness of sins, and the resurrection to life everlasting. Amen. Grant us grace to entrust N. to thy never-failing love; receive him into the arms of thy mercy, and remember him according to the favor which thou bearest unto thy people. Amen. Grant that, increasing in knowledge and love of thee, he may go from strength to strength in the life of perfect service in thy heavenly kingdom. Amen. |
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A Confession of Sin may be said here, the Deacon or Celebrant saying Ye who do truly and earnestly repent you of your sins, and are in love and charity with your neighbors, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways: Draw near with faith, [and this holy Sacrament to your comfort,) and make your humble confession to Almighty God, devoutly kneeling. or this Let us humbly confess our sins unto Almighty God. Silence may be kept. Minister and People Almighty God, or this Most merciful God, The Bishop when present, or the Priest, stands and says Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those who with hearty repentance and true faith turn unto him, have mercy upon you, + pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and bring you to everlasting life; through Jesus Christ our Lord. Amen. The Peace traditionally occurs following the Fraction, or, if desired, it may be said here. All stand, the Celebrant saying to the people The peace of the Lord be always with you. |
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At the Offertory, the following, or some other suitable hymn, psalm, or anthem may be said or sung O Lord Jesus Christ, King of Majesty, deliver the souls of all the faithful departed from the hand of hell, and from the pit of destruction: deliver them from the lion's mouth, that the grave devour them not; that they go not down to the realms of darkness: but let Michael, the holy standard-bearer, make speed to restore them to the brightness of glory: which thou hast promised in ages past to Abraham and his seed. Sacrifice and prayer do we offer to thee, O Lord: do thou accept them for the souls departed, in whose memory we make this oblation: and grant them, Lord, to pass from death unto life: which thou hast promised in ages past to Abraham and his seed. The Celebrant may then face the people and say Pray, brethren, that this my sacrifice and yours may be acceptable to God the Father Almighty. People |
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Alternate forms will be found beginning on page 269 The people remain standing. The Celebrant, whether bishop or priest, faces them and sings or says The Lord be with you. Then, facing the Altar, the Celebrant proceeds It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, holy Father, almighty, everlasting God. Through Jesus Christ our Lord; who rose victorious from the dead, and doth comfort us with the blessed hope of everlasting life; for to thy faithful people, O Lord, life is changed, not ended; and when our mortal body doth lie in death, there is prepared for us a dwelling place in the heavens. Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name, evermore praising thee, and saying, Celebrant and People Holy, holy, holy, Lord God of Hosts: Blessed is he that cometh in the name of the Lord. The people kneel. Then the Celebrant continues All glory be to thee, Almighty God, our heavenly Father, for that thou of thy tender mercy, didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption; who made there, by his one oblation of himself once offered, a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again. At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it, and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated. For in the night in which he was betrayed, he took bread; and when he had given thanks, he brake it, and gave it to his disciples, saying, "Take, eat, this is my Body, which is given for you. Do this in remembrance of me. " Likewise, after supper, he took the cup; and when he had given thanks, he gave it to them, saying, "Drink ye all of this; for this is my Blood of the New Testament, which is shed for you and for many, for the remission of sins. Do this, as oft as ye shall drink it, in remembrance of me. " Wherefore, O Lord and heavenly Father, according to the institution of thy dearly beloved Son our Savior Jesus Christ, we, thy humble servants, do celebrate and make here before thy divine Majesty, with these thy holy gifts, which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; rendering unto thee most hearty thanks for the innumerable benefits procured unto us by the same. And we most humbly beseech thee, O merciful Father, to hear us; and of thy almighty goodness, vouchsafe to bless and sanctify, with thy Word and Holy Spirit, these thy gifts and creatures of bread and wine; that we, receiving them according to thy Son our Savior Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood. And we earnestly desire thy fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving; most humbly beseeching thee to grant that, by the merits and death of thy Son Jesus Christ, and through faith in his blood, we, and all thy whole Church, may obtain remission of our sins, and all other benefits of his passion. And here we offer and present unto thee, O Lord, our selves, our souls and bodies, to be a reasonable, holy, and living sacrifice unto thee; humbly beseeching thee that we, and all others who shall be partakers of this Holy Communion, may worthily receive the most precious Body and Blood of thy Son Jesus Christ, be filled with thy grace and heavenly benediction, and made one body with him, that he may dwell in us, and we in him. |
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Here may be added Remember, Lord, also the souls of thy servants and handmaidens, which are gone before us with the mark of faith, and rest in the sleep of peace, [N. (and N.)]. We beseech thee, O Lord, that unto them, and unto all such as rest in Christ, thou wilt grant a place of refreshing, of light, and of peace. And vouchsafe to give unto us some portion and fellowship with thy holy Apostles and Martyrs ... , and with all thy Saints; within whose fellowship we beseech thee to admit us. |
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And now, as our Savior Christ bath taught us, we are bold to say, People and Celebrant Our Father, who art in heaven, The Celebrant breaks the consecrated Bread. A period of silence is kept. Then may be sung or said [Alleluia.] Christ our Passover is sacrificed for us; In Lent, Alleluia is omitted, and may be omitted at other times except during Easter season. |
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or the following The peace of the Lord be always with you. |
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O Lamb of God, that takest away the sins of the world, The following prayer may be said. The people may join in saying this prayer We do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table. But thou art the same Lord whose property is always to have mercy. Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, [that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and] that we may evermore dwell in him, and he in us. Amen. Facing the people, the Celebrant may say the following Invitation The Gifts of God for the People of God |
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or the following Behold the Lamb of God; behold him that taketh away the sins of the world. Celebrant and people Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my soul shall be healed. |
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May light eternal shine, O Lord, upon them, for endless ages with thy blessed ones, for thou art gracious. Rest eternal grant unto them, O Lord: and let light perpetual shine upon them, for endless ages with thy blessed ones, for thou art gracious. |
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The Lord be with you. |
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The People may join in saying this prayer Almighty God, we thank thee that in thy great love thou hast fed us with the spiritual food and drink of the Body and Blood of thy Son Jesus Christ, and hast given unto us a foretaste of thy heavenly banquet. Grant that this Sacrament may be unto us a comfort in affliction, and a pledge of our inheritance in that kingdom where there is no death, neither sorrow nor crying, but the fullness of Joy with all thy saints; through Jesus Christ our Savior. Amen. If the body is not present, the service continues with the following dismissal. If the body is present, unless the Committal follows immediately in the church, the following Commendation is used, or the Absolution of the Dead, page 378. Priest The Lord be with you.
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The Commendation The Celebrant and other ministers take their places at the body. This anthem, or some other suitable anthem, or a hymn, may be sung or said. Give rest, O Christ, to thy servant(s) with thy saints, Thou only art immortal, the creator and maker of mankind; and we are mortal, formed of the earth, and unto earth shall we return. For so thou didst ordain when thou createdst me, saying, "Dust thou art, and unto dust shalt thou return". All we go down to the dust; yet even at the grave we make our song: Alleluia, alleluia, alleluia. Give rest, O Christ, to thy servant(s) with thy saints, The Celebrant, facing the body, says Into thy hands, O merciful Savior, we commend the soul of thy servant N. Acknowledge, we humbly beseech thee, a sheep of thine own fold, a lamb of thine own flock, a sinner of thine own redeeming. Receive him into the arms of thy mercy, into the blessed rest of everlasting peace, and into the glorious company of the saints in light. Amen. The people are dismissed in the following manner Priest The Lord be with you. As the body is born from the church, a hymn, or one or more of these anthems may be sung or said Christ is risen from the dead, trampling down death by death, and giving life to those in the tomb. The Sun of Righteousness is gloriously risen, giving light to those who sat in darkness and in the shadow of death. The Lord will guide our feet into the way of peace, having taken away the sin of the world. Christ will open the kingdom of heaven to all who believe in his Name, saying, Come, 0 blessed of my Father; inherit the kingdom prepared for you. Into paradise may the angels lead thee; and at thy coming may the martyrs receive thee, and bring thee into the holy city Jerusalem. [May the choirs of angels receive thee, and mayest thou, with Lazarus once poor, have everlasting rest.]
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Absolution of the Dead The Celebrant and other ministers take their places at the body. The Celebrant then says Enter not into judgment with thy servant, O Lord, for in thy sight shall no man living be justified, unless thou grant him remission of all his sins. We therefore beseech thee, let not the sentence of thy judgment press hard upon him, whom the reasonable prayer of thy faithful Christian people commendeth unto thee: but grant that by the succor of thy grace, he who while living was sealed with the sign of the Holy Trinity, may be counted worthy to escape thine avenging judgment. Who livest and reignest, world without end. Amen. This Responsory is then sung or said. Deliver me, O Lord, from death eternal in that day of trembling: when heaven and earth shall be shaken: when thou shalt come to judge the world by fire. V. Trembling taketh hold upon me, and fearfulness, as the sifting draweth on and the wrath to come: when heaven and earth shall be shaken. R. Ah, that day, that day of anger, of calamity and misery; ah that great day, and exceeding bitter! When thou shalt come to judge the world by fire. V. Rest eternal grant unto them, O Lord: and let light perpetual shine upon them. Deliver me, O Lord ... The Priest having put incense into the censer and blessed it, the following is said Priest Lord, have mercy upon us. And the Priest says aloud: Our Father: While the Lord's Prayer is being silently repeated, the Priest goes around the bier, sprinkling it with holy water thrice on each side; in 1ike manner, he censes it thrice on each side, and then says aloud V. And lead us not into temptation. O God, whose nature and property is ever to have mercy and to forgive: receive our humble petitions, for the soul of thy servant N. (thine handmaid N.), whom thou hast bidden to depart out of this world: deliver him not into the hand of the enemy, neither forget him forever; but command thy holy Angels to receive him and bring him into the country of paradise; that forasmuch as he hoped and believed in thee, he may not suffer the pains of hell, but possess the joys of eternal life. Through Jesus Christ our Lord. Amen. Then the Priest, making the sign of the cross over the bier, says V. Rest eternal grant unto him, O Lord. Again making the sign of the cross over the bier, the Priest says May his soul, and the souls of all the faithful departed, While the body is being borne from the church to the grave, the following anthem may be said or sung May the Angels lead thee into Paradise; and the Martyrs receive thee and bring thee into the holy city Jerusalem. May the choirs of Angels receive thee, and mayest thou, with Lazarus once poor, have everlasting rest.
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Psalm 23 King James Version The Lord is my Shepherd; * He maketh me to lie down in green pastures; * He restoreth my soul; * Yea, though I walk through the valley of the shadow of death, Thou preparest a table before me in the presence of mine enemies; * Surely goodness and mercy shall follow me all the days of my life, * |
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The CommittalAt the grave or other place of interment, the following anthem is sung or said. |
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Man, that is born of a woman, hath but a short time to live, and is full of misery. He cometh up, and is cut down, like a flower; he fleeth as it were a shadow, and never continueth in one stay. | ||||
In the midst of life we are in death; of whom may we seek for succor, but of thee, O Lord, who for our sins art justly displeased? or this All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. Then while earth is cast upon the coffin, the Celebrant says these words Unto almighty God, we commend the soul of N., our brother departed, we commit his body to the ground; earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the Resurrection unto eternal life, through Jesus Christ our Lord; at whose coming in glorious majesty to judge the world, the earth and the sea shall give up their dead; and the corruptible bodies of those who sleep in him shall be changed, and made like unto his own glorious body; according to the mighty working whereby he is able to subdue all things unto himself. Then may be said or sung I heard a voice from heaven, saying unto me, (Write:) From henceforth blessed are the dead who die in the Lord: even so saith the Spirit; for they rest from their labors. Hen may follow the Benedictus Dominus Deus Blessed be the Lord God of Israel, * I heard a voice from heaven, saying unto me, (Write:) From henceforth blessed are the dead who die in the Lord: even so saith the Spirit; for they rest from their labors. Celebrant The Lord be with you. Lord, have mercy upon us. Our Father, who art in heaven, The Priest may sprinkle the body or ashes with holy water. Then he may say O Almighty God, the God of the spirits of all flesh, who by a voice from heaven didst proclaim, Blessed are the dead who die in the Lord: Multiply, we beseech thee, to those who rest in Jesus the manifold blessings of thy love, that the good work which thou didst begin in them may be made perfect unto the day of Jesus Christ. And of thy mercy, O heavenly Father, grant that we, who now serve thee on earth, may at last, together with them, be partakers of the inheritance of the saints in light; for the sake of thy Son Jesus Christ our Lord. Amen. In place of this prayer, or in addition to it, the Celebrant may use any of the Additional Prayers. Then may be said Rest eternal grant unto him, O Lord: May he rest in peace. Amen. May his soul, and the souls of all the faithful departed,
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Additional Prayers Almighty and everlasting God, we yield unto thee most high praise and hearty thanks for the wonderful grace and virtue declared in all thy saints, who have been the choice vessels of thy grace, and the lights of the world in their several generations; most humbly beseeching thee to give us grace so to follow the example of their steadfastness in thy faith, and obedience to thy holy commandments, that at the day of the general resurrection, we, with all those who are of the mystical body of thy Son, may be set on his right hand, and hear that his most joyful voice: "Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world." Grant this, O Father, for the sake of the same thy Son Jesus Christ, our only Mediator and Advocate. Amen. Almighty God, with whom do live the spirits of those who depart hence in the Lord, and with whom the souls of the faithful, after they are delivered from the burden of the flesh, are in joy and felicity: We give thee hearty thanks for the good examples of all those thy servants, who, having finished their course in faith, do now rest from their labors. And we beseech thee that we, with all those who are departed in the true faith of thy holy name, may have our perfect consummation and bliss, both in body and soul, in thy eternal and everlasting glory; through Jesus Christ our Lord. Amen. Into thy hands, O Lord, we commend thy servant N., our dear brother, as into the hands of a faithful Creator and most merciful Savior, beseeching thee that he may be precious in thy sight. Wash him, we pray thee, in the blood of that immaculate Lamb that was slain to take away the sins of the world; that, whatsoever defilements he may have contracted in the midst of this earthly life being purged and done away, he may be presented pure and without spot before thee; through the merits of Jesus Christ thine only Son our Lord. Amen. Remember thy servant, O Lord, according to the favor which thou bearest unto thy people; and grant that, increasing in knowledge and love of thee, he may go from strength to strength in the life of perfect service in thy heavenly kingdom; through Jesus Christ our Lord. Amen. Almighty God, our heavenly Father, in whose hands are the living and the dead: We give thee thanks for all thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence; and give us such a lively sense of thy righteous will, that the work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen. O God, whose days are without end, and whose mercies cannot be numbered: Make us, we beseech thee, deeply sensible of the shortness and uncertainty of life; and let thy Holy Spirit lead us in holiness and righteousness all our days; that, when we shall have served thee in our generation, we may be gathered unto our fathers, having the testimony of a good conscience; in the communion of the Catholic Church; in the confidence of a certain faith; in the comfort of a reasonable, religious, and holy hope; in favor with thee our God; and in perfect charity with the world. All which we ask through Jesus Christ our Lord. Amen. Almighty God, father of mercies and giver of all comfort: Deal graciously, we pray thee, with all those who mourn, that casting every care on thee, they may know the consolation of thy love; through Jesus Christ our Lord. Amen. O Lord Jesus Christ, Son of the living God, we pray thee to set thy passion, cross, and death, between thy judgment and our souls, now and in the hour of our death. Give mercy and grace to the living, pardon and rest to the dead, to thy holy Church peace and concord, and to us sinners everlasting life and glory; who with the Father and the Holy Spirit livest and reignest, one God, now and for ever. Amen. O Lord Jesus Christ, who by thy death didst take away the sting of death; grant unto us thy servants so to follow in faith where thou hast led the way, that we may at length fall asleep peacefully in thee, and awake up after thy likeness; through thy mercy, who livest with the Father and the Holy Ghost, one God, world without end. Amen. Let us commemorate before God the saints and faithful departed. V. The righteous live for evermore; O God, the King of saints, we praise and magnify thy holy Name for all thy servants who have finished their course in thy faith and fear; for the blessed Virgin Mary; for the holy patriarchs, prophets, apostles, and martyrs; and for all other thy righteous servants, known to us and unknown; and we beseech thee that, encouraged by their examples, aided by their prayers, and strengthened by their fellowship, we also may be partakers of the inheritance of the saints in light; through the merits of thy Son Jesus Christ our Lord. Amen. |
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