|The Book of Common Prayer|
¶ At the Communion time the Holy Table shall have upon it a fair white linen cloth, and the Priest, standing reverently before the Holy Table, shall say the Lord’s Prayer and the Collect following, the people kneeling; but the Lord’s Prayer may be omitted at the discretion of the Priest.
OUR Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done on earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation; But deliver us from evil. Amen.
ALMIGHTY God, unto whom all hearts are open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.
¶ Then shall the Priest, turning to the People, rehearse distinctly The Ten Commandments; and the People, still kneeling, shall, after every Commandment, ask God mercy for their transgressions for the time past, and grace to keep the law for the time to come.
¶ And NOTE, that in rehearsing the Ten Commandments, the Priest may omit that part of the Commandment which is inset.
¶ The Decalogue may be omitted, provided it be said at least one Sunday in each month. But NOTE, That when ever it is omitted, the Minister shall say the Summary of the Law, beginning, Hear what our Lord Jesus Christ saith.
spake these words, and said:
Thou shalt not make to thyself any graven image, nor the likeness of any
thing that is in heaven above, or in the earth beneath, or in the water
under the earth; thou shalt not bow down to them, nor worship them:
Lord, have mercy upon us, and incline our hearts to keep this law.
Thou shalt not take the Name of the Lord thy God in vain;
for the Lord will not hold him guiltless, that taketh his Name in vain.
Lord, have mercy upon vs, and incline our hearts to keep this law.
Remember that thou keep holy the Sabbath-day.
Six days shalt thou labour, and do all that thou hast to do; but the seventh day is the Sabbath of the Lord thy God. In it thou shalt do no manner of work; thou, and thy son, and thy daughter, thy man-servant, and thy maid-servant, thy cattle, and the stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the seventh day, and hallowed it.
Lord, have mercy upon us, and incline our hearts to keep this law.
Honour thy father and thy mother;
that thy days may be long in the land which the Lord thy God giveth thee.
Lord, have mercy upon us, and incline our’ hearts to keep this law.
Thou shalt do no murder.
Thou shalt not commit adultery.
Thou shalt not steal.
Thou shalt not bear false witness against thy neighbor.
Thou shalt not covet
thy neighbor’s house, thou shalt not covet thy neighbour’s wife, nor his servant, nor his maid, nor his ox, nor his ass, nor any thing that is his.
Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.
¶ Then may the Priest say,
Hear what our Lord Jesus Christ saith.
THOU shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it; Thou shalt love thy neighbor as thyself. On these two commandments hang all the Law and the Prophets.
¶ Here, if the Decalogue hath been omitted, shall be said,
have mercy upon us.
¶ Then the Priest may say,
O ALMIGHTY Lord, and everlasting God, vouchsafe, we beseech thee, to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works of thy commandments; that, through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ. Amen.
¶ Here shall be said,
¶ Then shall the Priest say the Collect of the Day. And after the Collect the Minister appointed shall read the Epistle, first saying, The Epistle is written in the — Chapter of —, beginning at the — Verse. The Epistle ended, he shall say, Here endeth the Epistle.
¶ Here may be sung a Hymn or an Anthem.
¶ Then, all the People standing, the Minister appointed shall read the Gospel, first saying, The Holy Gospel is written in the — Chapter of —, beginning at the — Verse.
¶ Then shall be said the Creed commonly called the Nicene, or else the Apostles’ Creed; but the Creed may be omitted, if it hath been said immediately before in Morning Prayer; Provided, That the Nicene creed shall be said on Christmas-day, Easter-day, Ascension-day, Whitsunday, and Trinity-Sunday.
in one God the Father Almighty, Maker of heaven and earth, And of all
things visible and invisible:
¶ Then shall be declared unto the People what Holy-days, or Fasting-days, are in the week following to be observed; and (if occasion be) shall Notice be given of the Communion, and of the Banns of Matrimony, and other matters to be published.
¶ Here, or immediately after the Creed, may be said the Bidding Prayer, or other authorized Prayers and intercessions.
¶ Then followeth the Sermon. After which, the Priest, when there is a Communion, shall return to the Holy Table, and begin the Offertory, saying one or more of these Sentences following, as he thinketh most convenient.
the words of the Lord Jesus, how he said, It is more blessed to give than
to receive. Acts xx. 35.
¶ And NOTE, That these Sentences may be used on any other occasion of Public Worship when the offerings of the People are to be received.
¶ The Deacons, Church-wardens, or other fit persons appointed for that purpose, shall receive the Alms for the Poor, and other Offerings of the People, in a decent Basin to be provided by the Parish; and reverently bring it to the Priest, who shall humbly present and place it upon the Holy Table.
¶ And the Priest shall then offer, and shall place upon the Holy Table, the Bread and the Wine.
¶ And when the Alms and Oblations are being received and presented, there may be sung a Hymn, or an Offertory Anthem in the words of Holy Scripture or of the Book of Common Prayer, under the direction of the Priest.
¶ Here the Priest may ask the secret intercessions of the Congregation for any who have desired the prayers of the Church.
¶ Then shall the Priest say,
Let us pray for the whole state of Christ’s Church.
and everliving God, who by thy holy Apostle hast taught us to make prayers,
and supplications, and to give thanks for all men; We humbly beseech thee
most mercifully to accept our [alms and] oblations, and to receive these
our prayers, which we offer unto thy Divine Majesty; beseeching thee to
inspire continually the Universal Church with the spirit of truth, unity,
and concord: And grant that all those who do confess thy holy Name may
agree in the truth of thy holy Word, and live in unity and godly love.
¶ Then shall the Priest say to those who come to receive the Holy Communion,
YE who do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways; Draw near with faith, and take this holy Sacrament to your comfort; and make your humble confession to Almighty God, devoutly kneeling.
¶ Then shall this General Confession be made, by the Priest and all those who are minded to receive the Holy Communion, humbly kneeling.
ALMIGHTY God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against thy Divine Majesty, Provoking most justly thy wrath and indignation against us. We do earnestly repent, And are heartily sorry for these our misdoings; The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For thy Son our Lord Jesus Christ’s sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name; Through Jesus Christ our Lord. Amen.
¶ Then shall the Priest (the Bishop if he be present) stand up, and turning to the People, say,
ALMIGHTY God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those who with hearty repentance and true faith turn unto him; Have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord. Amen.
¶ Then shall the Priest say,
Hear what comfortable words our Saviour Christ saith unto all who truly turn to him.
unto me, all ye that travail and are heavy laden, and I will refresh you.
St. Matt. xi. 28.
Hear also what Saint Paul saith.
Hear also what Saint John saith.
¶ After which the Priest shall proceed, saying,
¶ Then shall the Priest turn to the Holy Table, and say,
IT is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.
¶ Here shall follow the Proper Preface, according to the time, if there be any specialty appointed; or else immediately shall be said or sung by the Priest,
with Angels and Archangels, and with all the company of heaven, we laud
and magnify thy glorious Name; evermore praising thee, and saying,
Upon Christmas Day, and seven days after.
BECAUSE thou didst give Jesus Christ, thine only Son, to be born as at this time for us; who, by the operation of the Holy Ghost, was made very man, of the substance of the Virgin Mary his mother; and that without spot of sin, to make us clean from all sin. Therefore with Angels, etc.
Upon The Epiphany, and seven days after.
Jesus Christ our Lord, who, in substance of our mortal flesh, manifested
forth his glory; that he might bring us out of darkness into his own glorious
PURIFICATION, ANNUNCIATION, AND TRANSFIGURATION.
Upon the Purification, Annunciation, and Transfiguration.
in the Mystery of the Word made flesh, thou hast caused a new light to
shine in our hearts, to give the knowledge of thy glory in the face of
thy Son, Jesus Christ our Lord.
Upon Easter-day, and seven days after.
BUT chiefly are we bound to praise thee
for the glorious Resurrection of thy Son Jesus Christ our Lord: for he
is the very Paschal Lamb, which was offered for us, and hath taken away
the sin of the world; who by his death hath destroyed death, and by his
rising to life again hath restored to us everlasting life.
Upon Ascension-day, and seven days after.
thy most dearly beloved Son Jesus Christ our Lord; who, after his most
glorious Resurrection, manifestly appeared to all his Apostles, and in
their sight ascended up into heaven, to prepare a place for us; that where
he is, thither we might also ascend, and reign with him in glory.
Upon the Feast of Whitsunday, and six days after.
Jesus Christ our Lord; according to whose most true promise, the Holy
Ghost came down as at this time from heaven, lighting upon the Apostles,
to teach them, and to lead them into all truth; giving them boldness with
fervent zeal constantly to preach the Gospel unto all nations; whereby
we have been brought out of darkness and error into the clear light and
true knowledge of thee, and of thy Son Jesus Christ.
Upon the Feast of Trinity only.
with thine only-begotten Son, and the Holy Ghost, art one God, one Lord,
in Trinity of Persons and in Unity of Substance. For that which we believe
of thy glory, O Father, the same we believe of the Son, and of the Holy
Ghost, without any difference of inequality.
¶ Or this.
the precious death and merits of thy Son Jesus Christ our Lord, and for
the sending to us of the Holy Ghost, the Comforter; who are one with thee
in thy Eternal Godhead.
Upon All Saints’ Day, and seven days after.
in the multitude of thy saints, hast compassed us about with so great
a cloud of witnesses that we, rejoicing in their fellowship, may run with
patience the race that is set before us, and together with them may receive
the crown of glory that fadeth not away.
¶ When the Priest, standing before the Table, hath so ordered the Bread and Wine, that he may with the more readiness and decency break the Bread before the People, and take the Cup into his hands, he shall say the Prayer of Consecration, as followeth.
ALL glory be to thee, Almighty God, our heavenly Father, for that thou, of thy tender mercy, didst give thine only Son Jesus Christ to suffer death upon the Cross for our redemption; who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious the death and sacrifice, until his coming again: For in the night in which he was betrayed, (a) he took Bread; and when he had given thanks, (b) he brake it, and gave it to his disciples, saying, Take, eat, (c) this is my Body, which is given for you; Do this in remembrance of me. Likewise, after supper, (d) he took the Cup; and when he had given thanks, he gave it to them, saying, Drink ye all of this; for (e) this is my Blood of the New Testament, which is shed for you, and for many, for the remission of sins; Do this, as oft as ye shall drink it, in remembrance of me.
WHEREFORE O Lord and heavenly Father, according to the institution of thy dearly beloved Son our Saviour Jesus Christ, we, thy humble servants, do celebrate and make here before thy Divine Majesty, with these thy holy gifts, which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; rendering unto thee most hearty thanks for the innumerable benefits procured unto us by the same.
AND we most humbly beseech thee, O merciful Father, to hear us; and, of thy almighty goodness, vouchsafe to bless and sanctify, with thy Word and Holy Spirit, these thy gifts and creatures of bread and wine; that we, receiving them according to thy Son our Saviour Jesus Christ’s holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood.
we earnestly desire thy fatherly goodness, mercifully to accept this our
sacrifice of praise and thanksgiving; most humbly beseeching thee to grant
that, by the merits and death of thy Son Jesus Christ, and through faith
in his blood, we, and all thy whole Church, may obtain remission of our
sins, and all other benefits of his passion. And here we offer and present
unto thee, O Lord, our selves, our souls and bodies, to be a reasonable,
holy, and living sacrifice unto thee; humbly beseeching thee, that we,
and all others who shall be partakers of this Holy Communion, may worthily
receive the most precious Body and Blood of thy Son Jesus Christ, be filled
with thy grace and heavenly benediction, and made one body with him, that
he may dwell in us, and we in him. And although we are unworthy, through
our manifold sins, to offer unto thee any sacrifice; yet we beseech thee
to accept this our bounden duty and service; not weighing our merits,
but pardoning our offences, through Jesus Christ our Lord; by whom, and
with whom, in the unity of the Holy Ghost, all honour and glory be unto
thee, O Father Almighty, world without end. Amen.
And now, as our Saviour Christ hath taught us, we are bold to say,
OUR Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, on earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
¶ Then shall the Priest, kneeling down at the Lord’s Table, say, in the name of all those who shall receive the Communion, this Prayer following.
WE do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table. But thou art the same Lord, whose property is always to have mercy: Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his Body, and our souls washed through his most precious Blood, and that we may evermore dwell in him, and he in us. Amen.¶ Here may be sung a Hymn.
¶ Then shall the Priest first receive the Holy Communion in both kinds himself, and proceed to deliver the same to the Bishops, Priests, and Deacons, in like manner, (if any be present,) and, after that, to the People also in order, into their hands, all devoutly kneeling. And sufficient opportunity shall be given to those present to communicate. And when he delivereth the Bread, he shall say,
THE Body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life. Take and eat this in remembrance that Christ died for thee, and feed on him in thy heart by faith, with thanksgiving.
¶ And the Minister who delivereth the Cup shall say,
Blood of our Lord Jesus Christ, which was shed for thee, preserve thy
body and soul unto everlasting life. Drink this in remembrance that Christ’s
Blood was shed for thee, and be thankful.
¶ If the consecrated Bread or Wine be spent before all have communicated, the Priest is to consecrate more, according to the Form before prescribed; beginning at, All glory be to thee, Almighty God, and ending with these words, partakers of his most blessed Body and Blood.
¶ When all have communicated, the Priest shall return to the Lord’s Table, and reverently place upon it what remaineth of the consecrated Elements, covering the same with a fair linen cloth.
¶ Then shall the Priest say,
ALMIGHTY and everliving God, we most heartily thank thee, for that thou dost vouchsafe to feed us who have duly received these holy mysteries with the spiritual food of the most precious Body and Blood of thy Son our Saviour Jesus Christ; and dost assure us thereby of thy favour and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, which is the blessed company of all faithful people; and are also heirs through hope of thy everlasting kingdom, by the merits of his most precious death and passion. And we most humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.
¶ Then shall be said Gloria in excelsis, all standing, or some proper Hymn.
be to God on high, and on earth peace, good will towards men. We praise
thee, we bless thee, we worship thee, we glorify thee, we give thanks
to thee for thy great glory, O Lord God, heavenly King, God the Father
¶ Then, the people kneeling, the Priest (the Bishop if he be present) shall let them depart with this Blessing.
THE Peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord: And the Blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you, and remain with you always. Amen.
¶ In the absence of a Priest, a Deacon may say all that is before appointed unto the end of the Gospel.
¶ Upon the Sundays and other Holy-days, (though there be no Sermon or Communion,) may be said all that is appointed at the Communion, unto the end of the Gospel, concluding with the Blessing.
¶ And if any of the consecrated Bread and Wine remain after the Communion, it shall not be carried out of the Church; but the Minister and other Communicants shall, immediately after the Blessing, reverently eat and drink the same.
¶ If among those who come to be partakers of the Holy Communion, the Minister shall know any to be an open and notorious evil liver, or to have done any wrong to his neighbours by word or deed, so that the Congregation be thereby offended; he shall advertise him, that he presume not to come to the Lord’s Table, until he have openly declared himself to have truly repented and amended his former evil life, that the Congregation may thereby be satisfied; and that he hath recompensed the parties to whom he hath done wrong; or at least declare himself to be in full purpose so to do, as soon as he conveniently may.
¶ The same order shall the Minister use with those, betwixt whom he perceiveth malice and hatred to reign; not suffering them to be partakers of the Lord’s Table, until he know them to be reconciled. And if one of the parties, so at variance, be content to forgive from the bottom of his heart all that the other hath trespassed against him, and to make amends for that wherein he himself hath offended; and the other party will not be persuaded to a godly unity, but remain still in his forwardness and malice; the Minister in that case ought to admit the penitent person to the Holy Communion, and not him that is obstinate. Provided, That every Minister so repelling any, as is herein specified, shall be obliged to give an account of the same to the Ordinary, within fourteen days after, at the farthest.
¶ At the time of the celebration of the Communion, the Priest may say this Exhortation. And Note, that the Exhortation shall be said on the First Sunday in Advent, the First Sunday in Lent, and Trinity Sunday.
DEARLY beloved in the Lord, ye who mind to come to the holy Communion of the Body and Blood of our Saviour Christ, must consider how Saint Paul exhorteth all persons diligently to try and examine themselves, before they presume to eat of that Bread, and drink of that Cup. For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament; so is the danger great, if we receive the same unworthily. Judge therefore yourselves, brethren, that ye be not judged of the Lord; repent you truly for your sins past; have a lively and steadfast faith in Christ our Saviour; amend your lives, and be in perfect charity with all men; so shall ye be meet partakers of those holy mysteries. And above all things ye must give most humble and hearty thanks to God, the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man; who did humble himself, even to the death upon the Cross, for us, miserable sinners, who lay in darkness and the shadow of death; that he might make us the children of God, and exalt us to everlasting life. And to the end that we should always remember the exceeding great love of our Master, and only Saviour, Jesus Christ, thus dying for us, and the innumerable benefits which by his precious blood-shedding he hath obtained for us; he hath instituted and ordained holy mysteries, as pledges of his love, and for a continual remembrance of his death, to our great and endless comfort. To him therefore, with the Father and the Holy Ghost, let us give (as we are most bounden) continual thanks; submitting ourselves wholly to his holy will and pleasure, and studying to serve him in true holiness and righteousness all the days of our life. Amen.
¶ When the Minister giveth warning for the Celebration of the Holy Communion, (which he shall always do upon the Sunday, or some Holy-day, immediately preceding,) he shall read this Exhortation following, or so much thereof as, in his discretion, he may think convenient.
beloved, on——day next I purpose, through God's assistance,
to administer to all such as shall be religiously and devoutly disposed
the most comfortable Sacrament of the Body and Blood of Christ; to be
by them received in remembrance of his meritorious Cross and Pas-sion;
whereby alone we obtain remission of our sins, and are made partakers
of the Kingdom of heaven. Wherefore it is our duty to render most humble
and hearty thanks to Almighty God, our heavenly Father, for that he hat
given his Son our Saviour Jesus Christ, not only to die for us, but also
to be our spiritual food and sustenance in that holy Sacrament. Which
being so divine and comfortable a thing to them who receive it worthily,
and so dangerous to those who will presume to receive it unworthily; my
duty is to exhort you, in the mean season to consider the dignity of that
holy mystery, and the great peril of the unworthy receiving thereof; and
so to search and examine your own consciences, and that not lightly, and
after the manner of dissemblers with God; but so that ye may come holy
and clean to such a heavenly Feast, in the marriage-garment required by
God in holy Scripture, and be received as worthy partakers of that holy
¶ Or, in case he shall see the People negligent to come to the Holy Communion, instead of the former, he may use this Exhortation.
DEARLY beloved brethren, on——I intend, by God’s grace, to celebrate the Lord's Supper: unto which, in God's behalf, I bid you all who are here present; and beseech you, for the Lord Jesus Christ's sake, that ye will not refuse to come thereto, being so lovingly called and bidden by God himself. Ye know how grievous and unkind a thing it is, when a man hath prepared a rich feast, decked his table with all kind of provision, so that there lacketh nothing but the guests to sit down; and yet they who are called, without any cause, most unthankfully refuse to come. Which of you in such a case would not be moved? Who would not think a great injury and wrong done unto him? Wherefore, most dearly beloved in Christ, take ye good heed, lest ye, withdrawing yourselves from this holy Supper, provoke God's indignation against you. It is an easy matter for a man to say, I will not communicate, because I am otherwise hindered with worldly business. But such excuses are not so easily accepted and allowed before God. If any man say, I am a grievous sinner, and therefore am afraid to come: wherefore then do ye not repent and amend? When God calleth you, are ye not ashamed to say ye will not come? When ye should return to God, will ye excuse yourselves, and say ye are not ready? Considerearnestly with yourselves how little such feigned excuses will avail before God. Those who refused the feast in the Gospel, because they had bought a farm, or would try their yokes of oxen, or because they were married, were not so excused, but counted unworthy of the heavenly feast. Wherefore, according to mine office, I bid you in the Name of God, I call you in Christ's behalf, I exhort you, as ye love your own salvation, that ye will be partakers of this holy Communion. And as the Son of God did vouchsafe to yield up his soul by death upon the Cross for your salvation; so it is your duty to receive the Communion in remembrance of the sacrifice of his death, as he himself hath commanded: which if ye shall neglect to do, consider with yourselves how great is your ingratitude to God, and how sore punishment hangeth over your heads for the same; when ye wilfully abstain from the Lord's Table, and separate from your brethren, who come to feed on the banquet of that most heavenly food. These things if ye earnestly consider, ye will by God’s grace return to a better mind: for the obtaining whereof we shall not cease to make our humble petitions unto Almighty God, our heavenly Father.
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