[SB] Sabbath Blessing
Molly Wolf
lupa at kos.net
Sat Apr 8 15:45:08 GMT 2006
Mood
My dear friend Richard (hi Richard!) pinned me to the cyber-wall a
couple-three weeks ago, pointing out that my waffling about what I should
do for a living wasn't, in fact, mere waffling. The old bootstrap
therapies aren't working, he wrote with loving sternness; "you are at sea."
And he made a simple suggestion: antidepressants. I've tried them before,
but they'd made my gastrointestinal system intolerably grumpy, so I'd given
up on them. Okay, Richard, we'll try again. I still had half a
prescription. I called my doctor and set up an appointment and started
faithfully popping one pink-and-grey capsule a day with my morning oatmeal.
This time, my GI system appears to have made its peace, or at least a
truce, with the medication, but my mood hadn't. I'd forgotten, until
yesterday, that one quite normal consequence of taking SSRIs is that you
feel a lot worse before you feel better. Okay: that explains the sense of
being wrapped in greyish damp-chilly cotton wool, a deep and pervasive
gloom that stretches like an ill-defined but sticky webbing, reaching back
in melancholy time and out into the ominous future, bleagh. Right. This is
supposed to happen. It means the stuff is actually *working*.
In times like this, the practicing Christian is advised to turn to her
Bible for comfort, and especially to the Gospels. So I cracked my old and
battered paperback NRSV, the one with a very wise Pogo cartoon permanently
enshrined in the nether reaches of the lesser prophets, and looked for
comfortable words. And of course what I got was Jesus ripping strips of the
scribes and Pharisees. Oh, thanks. Just what I needed. I flipped around a
bit and read of the forthcoming destruction of the Temple and times of
tribulation and woe and all that. Some Christians seem to be able to scan
the Gospels and take enormous joy and comfort in what they read; they fish
those waters for the love of God and dredge it up by the shining, straining
netload. I'm jealous; whenever I try, I always seem to fetch up with the
slap-up-the-side-of-the-head passages.
But even in the Slough of venlafaxine-hydrochloride-enhanced Despond, my
mind works theologically. It's a knack, like being able to curl one's
tongue backward or balance on one foot for a minute at a time. It may very
well be that I'm getting the SUTSOTH passages because that's what I'm
readiest to see. That's what I'm expecting. I expect to be classed with the
harsh and unforgiving oppressors instead of with the oppressed, with the
wolves instead of the beloved lambs, and therefore I am expecting a God
who's persistently pissed off. If so, maybe I need to figure out where that
particular God-of-my-imagination is coming from. Maybe I expect Jesus to be
a harsh figure, pointing an accusatory finger at my own unforgiven hurts,
not the tender shepherd or the faithful friend. Maybe I have trouble
hearing love because for me it's been so problematic. Maybe the deep anger
I hear in the Gospel is my own. .
Theologically, I know that penitence shouldn't, in fact, be like this
mood-dip, a further wallowing in misery. The moment at which we turn into
the light of God's inseeing love, the moment we realize how flawed and
imperfect we are, is the self-same moment at which we discover God's love,
grace and forgiveness -- at least in theory, although I am by no means the
only person who tends instead to wallow. I know that the anger Jesus
expresses in the Gospels is anger at whatever or whoever blocks God's love
from the tender, vulnerable soul, not at those who struggle with their own
sense of unworthiness. Jesus is protecting, not judging, those of us whose
experience leaves us with deep and complicated scars to our own faith and
forgiveness. He wants our healing, redemption, and reconciliation, not our
being cast out into the darkness. I *know* all this. Nonetheless, I have
always the same problem: getting that knowledge down past my larynx,
especially at 5:30 in the morning, when the sirens singing of despair are
particularly fetching.
But. You go on. You put one foot in front of the other, because that's what
needs to be done. I look out on a sunny late-mud-season day; the tulips are
up, and scilla and crocii are already blooming, and soon it will be mild
enough to hang the laundry out. The air is full of mating-season birds and
the geese are back. Whatever my struggles with the Word as written, the
Word as created is still, as always, a comfortable Word. Not just in the
new "nice" sense of the word, but in the old: cum + fortis, to be
strong-with, to strengthen. Gerard's Herball says that clove gilliflower
"doth wonderfully comfort the Heart" -- meaning not that it makes you feel
better emotionally, but that it's a cardiac tonic.
I have to trust that sooner or later the pills will indeed "wonderfully
comfort" my mood and will help me get back energy, direction, and
hopefulness. In time I will be able to scan the Word and hear the
comfortable (in both sense) words. Meanwhile, I'm going to get my hair cut
and wallow for a blessed half-hour in Debbie's unfailing love, and tomorrow
there's church -- singing is always, always good for my soul. I'll look
out for gleaming light on the water and listen for the croon of mourning
doves and do my level best to trust that "all will be well, and all will be
well, and all manner of things will be well". For real, I hope and trust,
and not just in the Life to Come.
******************
I'm about to hit some sacred cows, and they moo so badly. -- Phyllis
Tickle, aka The Divine Miz T.
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