[SB] Sabbath Blessing
Molly Wolf
lupa at kos.net
Sat Apr 1 17:02:24 GMT 2006
The Neighbourhood
Simcoe, Maitland, Emily... the three block-long dead-end streets run south
like the bars on a capital E, sandwiched between an apartment block on the
east, the park on the west, lakefront on the south, and King Street (the
upright of the E) on the north. Emily is the most handsome of the three,
with its huge classical limestone houses serenely fronting the public face
of the park. Simcoe and Maitland are architecturally odder, a mixture of
the grand and the peculiar. Maitland has, at its far end, the Kingston
Yacht Club, a welter of slightly shabby stucco buildings.
I'd long wanted to explore these streets and I did so a day or two ago,
when the weather was so gorgeous as to make walking obligatory. What
fascinated me was the tangle of old buildings -- ex-stables, mews,
storehouses, who knows? -- lurking just behind the street-side buildings.
There must be ways of cutting through from one street to another, through
yards and gateways. There must be small walled gardens, inner courtyards,
grown up mostly by accident and expediency. Whatever this area was, it
wasn't planned.
I longed to push open a gate and see where it might lead me; maybe there'd
be a laneway into another stableyard, another gated passage past a
limestone wall out onto the next street... But I'm an adult. Adults don't
trespass on other people's property. Adults know better than to intrude on
other people's privacy. Adults think beforehand of the consequences of
pushing into someone else's backyard and the potential for embarrassment if
caught. Adults don't take that sort of risk.
It made me want to be a child again, because children can get away with
trespass and intrusion; they're supposed to be finding odd ways through
tangles of walls and into magical spaces. It's their job. It's their
business to find shortcuts and secret ways and hidden passages and secret
gardens. Turn a bunch of 8-year-olds loose with encouragement to trespass
and within an afternoon, they would have swarmed the area and found every
possible way through.
"Blessed are these little ones," Jesus says, and we can take that any six
ways from Sunday. Blessed are the innocent (well, comparatively -- anyone
who's dealt extensively with five-year-olds knows a thing or two about
Original Sin). Blessed are the vulnerable and powerless and fragile.
Blessed are those who aren't valued by our society -- children in Jesus'
time were the lowest of the low, lacking any worth except perhaps to their
parents.
But also, perhaps, blessed are those who are fearless and curious, as
children can be; blessed are those who light out for the back alleys and
push open gates and insist on penetrating the fascinating muddles that
adults shun as being too problematic. Children aren't fearless -- anything
but! -- but they have areas of fearlessness compared to adults. They have
their notions of propriety, but they aren't the same as ours.
Maybe this isn't such a bad approach to faith. I know it's scary, feeling
that we may be getting it wrong and making trouble for ourselves with God;
we worry that if we trespass, we won't find forgiveness, only anger. Our
God is a God who counts down from the top and has high expectations; what
do you mean, you got A- in math when you could have gotten an A+? We may
model our God on the worst of the adults who mattered most to us, parents
whom we could never please, neighbours who yelled when we cut across their
yard, teachers who were remote and uninterested, grownups who were large
and powerful and not always benevolently inclined.
Or, if we're luckier and more hopeful, we have a sunnier and more merciful
God, a God of peace and serenity, a God of love and mercy, a God who holds
us safely. But is this a God who will let us wiggle down off God's lap and
go boldly out in search of snails and garter snakes?
What about a God of mischief? What of a God who might delight in a bunch of
8-year-olds swarming an old neighbourhood, rejoicing in eager exploration?
What of a God who might indeed value curiosity and be willing to allow us
to take risks, to make mistakes, to get it wrong, to trespass in the eager
pursuit of understanding? What sort of God might that be?
Could we have faith in a God who loves us so much that he loves our
curiosity? Now that we have indeed gone ahead and eaten of the tree of the
knowledge of good and evil, and we've paid the price, perhaps we're
supposed to go further, exploring more, using our intelligence, trusting
enough to allow ourselves a certain fearlessness. Maybe it's our job to
explore our own souls as I'd love to explore this warren of old buildings,
finding out what's connected to where and how it all fits, or doesn't --
but above all, to learn, to pry, to discover.
I walk down Maitland Street, wishing I was eight again and able to get away
with pushing open that particular gate, ducking down into this courtyard,
finding the way through -- but I'm grown-up. I know better. I wish I didn't.
******************
I'm about to hit some sacred cows, and they moo so badly. -- Phyllis
Tickle, aka The Divine Miz T.
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