A Celebration
of Wholeness and Healing |
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(especially suitable for a diocesan or deanery occasion) | |||
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The Gathering | ||
At the entrance of the ministers, a hymn or chant may be sung. | |||
The Greeting | |||
The president greets the people using these or other suitable words | |||
In the name of Christ, we
welcome you. We have been called out of darkness into God's marvellous light. Grace and peace be with you |
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and also with you. | ||
The president may introduce the service, using one of the forms here or other suitable words. | |||
This dialogue or another suitable form may be used | |||
The love of God has been poured
into our hearts, through the Holy Spirit who has been given to us: we dwell in him and he lives in us. |
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Give thanks to the Lord and call upon his name: | |||
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make known his deeds among the peoples. | ||
Sing to God, sing praises to his name: | |||
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and speak of all his marvellous works. | ||
Holy, holy, holy, is the Lord God almighty: | |||
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who was and is and is to come. | ||
The Collect | |||
Silence may be kept. | |||
Heavenly Father, you anointed your Son Jesus Christ with the Holy Spirit and with power to bring to us the blessings of your kingdom. Anoint your Church with the same Holy Spirit, that we who share in his suffering and victory may bear witness to the gospel of salvation; through Jesus Christ, your Son our Lord, who is alive and reigns with you in the unity of the Holy Spirit, one God, now and for ever. |
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Amen. | ||
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The Liturgy of the Word | ||
If this celebration takes place on a Sunday or Principal Festival the readings of the day are normally used. For other occasions a table of readings is provided here. | |||
Either one or two readings from Scripture precede the Gospel reading. | |||
At the end of each, the reader may say | |||
This is the word of the Lord. | |||
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Thanks be to God. | ||
The psalm or canticle follows the first reading, and other hymns and songs may be used between the readings. | |||
Gospel Reading | |||
An acclamation may herald the Gospel reading. | |||
When the Gospel is announced, the reader says | |||
Hear the Gospel of our Lord Jesus Christ according to N . | |||
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Glory to you, O Lord. | ||
At the end | |||
This is the Gospel of the Lord. | |||
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Praise to you, O Christ. | ||
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Prayer and Penitence | ||
As an introduction to this section, a minister may use one of the forms here, if it has not already been used at the beginning of the service. | |||
Prayers of Intercession | |||
At the Prayers of Intercession, the following Litany of Healing may be used. Additional petitions, including names, may be included. | |||
God the Father, your will for all people is health and salvation. | |||
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We praise and bless you, Lord. | ||
God the Son, you came that we
might have life, and might have it more abundantly. |
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We praise and bless you, Lord. | ||
God the Holy Spirit, you make our bodies the temple of your presence. | |||
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We praise and bless you, Lord. | ||
Holy Trinity, one God, in you we live and move and have our being. | |||
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We praise and bless you, Lord. | ||
Lord, grant your healing grace
to all who are sick, injured or disabled, that they may be made whole. |
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Hear us, Lord of life. | ||
Grant to all who are lonely,
anxious or depressed a knowledge of your will and an awareness of your presence. |
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Hear us, Lord of life. | ||
Grant to all who minister to
those who are suffering wisdom and skill, sympathy and patience. |
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Hear us, Lord of life. | ||
Mend broken relationships, and
restore to those in distress soundness of mind and serenity of spirit. |
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Hear us, Lord of life. | ||
Sustain and support those who
seek your guidance and lift up all who are brought low by the trials of this life. |
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Hear us, Lord of life. | ||
Grant to the dying peace and a
holy death, and uphold by the grace and consolation of your Holy Spirit those who are bereaved. |
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Hear us, Lord of life. | ||
Restore to wholeness whatever is
broken by human sin, in our lives, in our nation, and in the world. |
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Hear us, Lord of life. | ||
You are the Lord who does mighty wonders. | |||
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You have declared your power among the peoples. | ||
With you, Lord, is the well of life | |||
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and in your light do we see light. | ||
Hear us, Lord of life: | |||
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heal us, and make us whole. | ||
Let us pray. | |||
A period of silence follows. | |||
O Lord our God, accept the
fervent prayers of your people; in the multitude of your mercies look with compassion upon us and all who turn to you for help; for you are gracious, O lover of souls, and to you we give glory, Father, Son, and Holy Spirit, now and for ever. |
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Amen. | ||
Prayers of Penitence | |||
The gospel calls us to turn away
from sin and be faithful to Christ. As we offer ourselves to him in penitence and faith, we renew our confidence and trust in his mercy. |
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Cast your burden upon the Lord | |||
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and he will sustain you. | ||
In returning and rest | |||
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you shall be saved. | ||
In quietness and trust | |||
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shall be your strength. | ||
There follows a period of silent reflection and self-examination. | |||
One or other of the following or another suitable form may be used | |||
You raise the dead to life in
the Spirit: Lord, have mercy. |
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Lord, have mercy. | ||
You bring pardon and peace to
the sinner: Christ, have mercy. |
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Christ, have mercy. | ||
You bring light to those in
darkness: Lord, have mercy. |
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Lord, have mercy. | ||
(or) | |||
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Most merciful God, Father of our Lord Jesus Christ, we confess that we have sinned in thought, word and deed. We have not loved you with our whole heart. We have not loved our neighbour as ourselves. In your mercy forgive what we have been, help us to amend what we are, and direct what we shall be; that we may do justly, love mercy, and walk humbly with you, our God. Amen. |
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Absolution | |||
The president says the Absolution, using this or any other authorized form | |||
God, the Father of
mercies, has reconciled the world to himself through the death and resurrection of his Son, Jesus Christ, not holding our sins against us, but sending his Holy Spirit to shed abroad his love among us. By the ministry of reconciliation entrusted by Christ to his Church, receive his pardon and peace to stand before him in his strength alone this day and for evermore. |
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Amen. | ||
A hymn or chant may be sung. | |||
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Laying on of Hands and Anointing | ||
Oil for anointing is brought before the president. | |||
Our help is in the name of the Lord | |||
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who has made heaven and earth. | ||
Blessed be the name of the Lord: | |||
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now and for ever. Amen. | ||
(or) | |||
Praise God who made heaven and earth, | |||
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who keeps his promise for ever. | ||
Let us give thanks to the Lord our God, | |||
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who is worthy of all thanksgiving and praise. | ||
Blessed are you, sovereign God,
gentle and merciful, creator of heaven and earth. Your Word brought light out of darkness, and daily your Spirit renews the face of the earth. |
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When we turned away from you in
sin, your anointed Son took our nature and entered our suffering to bring your healing to those in weakness and distress. He broke the power of evil and set us free from sin and death that we might become partakers of his glory. |
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His apostles anointed the sick
in your name, bringing wholeness and joy to a broken world. By your grace renewed each day you continue the gifts of healing in your Church that your people may praise your name for ever. By the power of your Spirit may your blessing rest on those who are anointed with this oil in your name; may they be made whole in body, mind and spirit. |
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Hear the prayer we offer for all
your people. Remember in your mercy those for whom we pray: heal the sick, raise the fallen, strengthen the fainthearted and enfold in your love the fearful and those who have no hope. |
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In the fullness of time complete
your gracious work. Reconcile all things in Christ and make them new, that we may be restored in your image, renewed in your love, and serve you as sons and daughters in your kingdom. |
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Through your anointed Son, Jesus
Christ, our Lord, to whom with you and the Holy Spirit we lift our voices of thanks and praise: |
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Blessed be God, our
strength and our salvation, now and for ever. Amen. |
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Alternative prayers may be used. | |||
The laying on of hands is administered, using these or other suitable words | |||
In the name of God and trusting
in his might alone, receive Christ's healing touch to make you whole. |
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May Christ bring you
wholeness of body, mind and spirit, deliver you from every evil, and give you his peace. |
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Amen. | ||
Anointing may be administered. The minister says | |||
N, I anoint you in the
name of God who gives you life. Receive Christ's forgiveness, his healing and his love. |
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May the Father of our Lord Jesus
Christ grant you the riches of his grace, his wholeness and his peace. |
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Amen. | ||
After the laying on of hands and anointing, the president says | |||
The almighty Lord, who is a strong tower for all who put their trust in him, whom all things in heaven, on earth, and under the earth obey, be now and evermore your defence. May you believe and trust that the only name under heaven given for health and salvation is the name of our Lord Jesus Christ. |
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Amen. | ||
Unless the Liturgy of the Sacrament follows immediately, the president introduces the Lord's Prayer | |||
In confidence let us pray to the
Father for the coming of the kingdom among us: |
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Our Father in
heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Lead us not into temptation but deliver us from evil. For the kingdom, the power, and the glory are yours now and for ever. Amen. |
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(or) | |||
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Our Father, who art in
heaven, hallowed be thy name; thy kingdom come; thy will be done; on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil. For thine is the kingdom, the power and the glory, for ever and ever. Amen. |
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If the Liturgy of the Sacrament follows, the president continues with the Peace (see Note 2). | |||
A hymn or song of thanksgiving may be sung. | |||
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The Sending Out | ||
The president may say | |||
God who said: 'Let light shine out of darkness' | |||
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has caused his light to shine within us | ||
to give the light of the knowledge of the glory of God | |||
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revealed in the face of Jesus Christ. | ||
We have this treasure in earthen vessels | |||
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to show that the power belongs to God. | ||
A minister says | |||
Hear the words of the Gospel according to N. | |||
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Glory to you, O Lord. | ||
A short passage from the Gospels is read (suggested passages are given here). | |||
At the end | |||
This is the Gospel of the Lord. | |||
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Praise to you, O Christ. | ||
The Peace and Dismissal | |||
God has made us one in
Christ. He has set his seal upon us and, as a pledge of what is to come, has given the Spirit to dwell in our hearts. The peace of the Lord be always with you. |
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and also with you. | ||
A minister says | |||
Go in the joy and peace of Christ. [Alleluia, alleluia.] | |||
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Thanks be to God. [Alleluia, alleluia.] | ||
A sign of peace may be exchanged. | |||
The ministers and people depart. | |||
Notes | |||
1
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Occasion | ||
This Order is most suitable for use at a diocesan or deanery occasion. When the ministry of healing is a regular part of a parish's pattern of worship, the rites for the Laying on of Hands with Prayer and Anointing at a Celebration of Holy Communion and Prayer for Individuals in Public Worship will be more appropriate. | |||
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Holy Communion | ||
When this Order is used within the setting of a celebration of Holy Communion, the Peace follows the Laying on of Hands and Anointing, followed by the Preparation of the Gifts and the Eucharistic Prayer. A Proper Preface, the Post Communion and the blessing from the rite for the Laying on of Hands with Prayer and Anointing at a Celebration of Holy Communion may be used. | |||
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Extended Celebration | ||
When this Order is used for an extended celebration over a number of hours or a whole day, the Liturgy of the Word may be followed by an extended study period and a time for reflection. Prayer and Penitence may be introduced by the reading of a passage from the Gospels and the period of silence at the Prayers of Penitence may be prolonged. After the conclusion of the Laying on of Hands and Anointing, or after the distribution of communion if Holy Communion is celebrated, there may be a longer period of silence or thanksgiving. | |||
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Ministries | ||
The president of the rite is the bishop, or a priest, who presides over the whole rite. The president may invite others to share in the prayers and the Laying on of Hands, and may delegate the ministry of Anointing to other ministers authorized for this ministry under Canon B 37. | |||
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Oil | ||
The oil to be used at this celebration should be pure olive oil and normally be consecrated during this service by the bishop (or priest) who presides, rather than having been previously blessed. This will not only ensure an adequate supply of oil, but provide a prayer of thanksgiving at the heart of the rite. If preferred, the prayer may be used in the responsive form here. If oil which has previously been blessed is used, then the form of thanksgiving in the rite for Laying on of Hands with Prayer and Anointing at a Celebration of Holy Communion may be used. | |||
6
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Introduction to Prayer over the Oil | ||
Alternative versicles and responses are suggested at the beginning of the prayer over oil for anointing here (and also here). The introductory dialogue printed first has traditionally been a distinctively episcopal text. | |||