Bridget (Brigid, Bride, Bridey) of Kildare was born around 450 into a
Druid family, being the daughter of Dubhthach, court poet to King
Loeghaire. At an early age, she decided to become a Christian, and she
eventually took vows as a nun. Together with a group of other women, she
established a nunnery at Kildare. She was later joined by a community of
monks led by Conlaed. Kildare had formerly been a pagan shrine where a
sacred fire was kept perpetually burning, and Bridget and her nuns,
instead of stamping out the fire, kept it going but gave it a Christian
interpretation. (This was in keeping with the general process whereby
Druidism in Ireland gave way to Christianity with very little opposition,
the Druids for the most part saying that their own beliefs were a partial
and tentative insight into the nature of God, and that they recognized in
Christianity what they had been looking for.) Bridget as an abbess
participated in several Irish councils, and her influence on the policies
of the Church in Ireland was considerable.
Many stories of her younger days deal with her generosity toward the needy. This aspect of her character has been the subject of a poem:
"The Giveaway" (from The Love Letters of Phyllis Mcginley, New York, Viking Press, 1957)
Saint Bridget was
A problem child.
Although a lass
Demure and mild,
And one who strove
To please her dad,
Saint Bridget drove
The family mad.
For here's the fault in Bridget lay:
She Would give everything away.
To any soul
Whose luck was out
She'd give her bowl
Of stirabout;
She'd give her shawl,
Divide her purse
With one or all.
And what was worse,
When she ran out of things to give
She'd borrow from a relative.
Her father's gold,
Her grandsire's dinner,
She'd hand to cold
and hungry sinner;
Give wine, give meat,
No matter whose;
Take from her feet
The very shoes,
And when her shoes had gone to others,
Fetch forth her sister's and her mother's.
She could not quit.
She had to share;
Gave bit by bit
The silverware,
The barnyard geese,
The parlor rug,
Her little niece-
's christening mug,
Even her bed to those in want,
And then the mattress of her aunt.
An easy touch
For poor and lowly,
She gave so much
And grew so holy
That when she died
Of years and fame,
The countryside
Put on her name,
And still the Isles of Erin fidget
With generous girls named Bride or Bridget.
Well, one must love her. Nonetheless, In thinking of her Givingness, There's no denial She must have been A sort of trial Unto her kin. The moral, too, seems rather quaint. WHO had the patience of a saint, From evidence presented here? Saint Bridget? Or her near and dear?
It is reported of Francis of Assisi that as a young man he had a dream in which God said to him, "Francis, repair my church." He took this to refer to a church building near Assisi which was in need of repair, and he sold a bale of silk from his father's warehouse to obtain building materials. His father was furious. Francis had not asked for permission: he simply took it for granted that his father would wish to contribute to such a worthy cause. It is said of Bridget that as a young girl she made similar assumptions about her family.
There is a problem here. On the one hand, it can be argued that if our family members do not choose to make sacrifices for God we have no right to make that choice for them. Some time ago, if I remember aright, one listmember wrote in considerable bitterness about a childhood that had been blighted by the decision of the father that it would be nice if the whole family lived in Christian Poverty. (Said listmember found no spiritual blessings in the experience, and saw no sign that anyone else did, emphatically including said father.)
On the other hand, I far more frequently hear Christians argue that their sacred duty to keep everything nice for their spouses and children prevents them, not only from going as missionaries to distant shores, but also from volunteering even quite moderate amounts of their time and money for worthy causes down the block. (Not that all unattached Christians are blameless in this regard.) You will note that Saint Paul, writing to the Corinthians, told them that marriage, while instituted of God and a sign of the union between Christ and His Church, was not without its dangers to the spiritual life of the Christian. But the danger he saw had nothing to do with sex. He was concerned instead that the married are tempted to overvalue security, to feel that they cannot afford, for their families' sakes, to take chances. And since he expected Christians to be facing persecution soon, he saw this as a matter of urgency.
So, as I said, there is a problem here. I have no final answer to give, but commend it to your consideration.
Everliving God, we rejoice today in the fellowship of thy Blessed servant Brigid, and we give thee thanks for her life of devoted service. Inspire us with life and light, and give us perseverance to serve thee all our days; through Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, world without end.
O God, whose blessed Son became poor that we through his
poverty might be rich: Deliver us from an inordinate love of
this world, that, following the example of thy servant Bridget,
we may serve thee with singleness of heart, and attain to the
riches of the world to come; through Jesus Christ our Lord, who
liveth and reigneth with thee in the unity of the Holy Spirit,
one God, now and for ever.
Everliving God, we rejoice today in the fellowship of your Blessed servant Brigid, and we give you thanks for her life of devoted service. Inspire us with life and light, and give us perseverance to serve you all our days; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, world without end.
O God, whose blessed Son became poor that we through his
poverty might be rich: Deliver us from an inordinate love of
this world, that, following the example of thy servant Bridget,
we may serve thee with singleness of heart, and attain to the
riches of the world to come; through Jesus Christ our Lord, who
liveth and reigneth with thee in the unity of the Holy Spirit,
one God, now and for ever.