The Book of Common Prayer,
Formatted as the original

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Concerning the Service

The death of a member of the Church should be reported as soon as
possible to, and arrangements for the funeral should be made in
consultation with, the Minister of the Congregation.
 
Baptized Christians are properly buried from the church.  The service
should be held at a time when the congregation has opportunity to be
present.
 
The coffin is to be closed before the service, and it remains closed
thereafter.  It is appropriate that it be covered with a pall or other
suitable covering.
 
If necessary, or if desired, all or part of the service of Committal
may be said in the church.  If preferred, the Committal service may take
place before the service in the church.  It may also be used prior to
cremation.
 
A priest normally presides at the service.  It is appropriate that the
bishop, when present, preside at the Eucharist and pronounce the
Commendation.
 
It is desirable that the Lesson from the Old Testament, and the
Epistle, be read by lay persons.
 
When the services of a priest cannot be obtained, a deacon or lay
reader may preside at the service.
 
At the burial of a child, the passages from Lamentations, 1 John, and
John 6, together with Psalm 23, are recommended.
 
It is customary that the celebrant meet the body and go before it into
the church or towards the grave.
 
The anthems at the beginning of the service are sung or said as the
body is borne into the church, or during the entrance of the ministers,
or by the celebrant standing in the accustomed place.

The Burial of the Dead:

Rite Two

All stand while one or more of the following anthems is sung or said. A
hymn, psalm, or some other suitable anthem may be sung instead.
 
I am Resurrection and I am Life, says the Lord.
Whoever has faith in me shall have life,
even though he die.
And everyone who has life,
and has committed himself to me in faith,
shall not die for ever.
 
As for me, I know that my Redeemer lives
and that at the last he will stand upon the earth.
After my awaking, he will raise me up;
and in my body I shall see God.
I myself shall see, and my eyes behold him
who is my friend and not a stranger.
 
For none of us has life in himself,
and none becomes his own master when he dies.
For if we have life, we are alive in the Lord,
and if we die, we die in the Lord.
So, then, whether we live or die,
we are the Lord's possession.

Happy from now on
are those who die in the Lord!
So it is, says the Spirit,
for they rest from their labors.
 
Or else this anthem
 
In the midst of life we are in death;
from whom can we seek help?
From you alone, O Lord,
who by our sins are justly angered.

 Holy God, Holy and Mighty,
Holy and merciful Savior,
deliver us not into the bitterness of eternal death.
 
Lord, you know the secrets of our hearts;
shut not your ears to our prayers,
but spare us, O Lord.
 
Holy God, Holy and Mighty,
Holy and merciful Savior,
deliver us not into the bitterness of eternal death.
 
O worthy and eternal Judge,
do not let the pains of death
turn us away from you at our last hour.
 
Holy God, Holy and Mighty,
Holy and merciful Savior,
deliver us not into the bitterness of eternal death.
 
When all are in place, the Celebrant may address the congregation,
acknowledging briefly the purpose of the gathering, and bidding their
prayers for the deceased and the bereaved.

The Celebrant then says
 
	The Lord be with you. 
People  	And also with you. 
Celebrant 	Let us pray. 
 
Silence may be kept; after which the Celebrant says one of the
following Collects
 
At the Burial of an Adult
 
O God, who by the glorious resurrection of your Son Jesus
Christ destroyed death, and brought life and immortality to
light: Grant that your servant N., being raised with him, may
know the strength of his presence, and rejoice in his eternal
glory; who with you and the Holy Spirit lives and reigns, one God, for ever and ever.  Amen.
 
or this
 
O God, whose mercies cannot be numbered: Accept our
prayers on behalf of your servant &N., and grant =him= an
entrance into the land of light and joy, in the fellowship of
your saints; through Jesus Christ our Lord, who lives and
reigns with you and the Holy Spirit, one God, now and for
ever.  Amen.
 
or this
 
O God of grace and glory, we remember before you this day
our brother (sister) N.  We thank you for giving him to us, his
family and friends, to know and to love as a companion on
our earthly pilgrimage. In your boundless compassion,
console us who mourn.  Give us faith to see in death the gate
of eternal life, so that in quiet confidence we may continue
our course on earth, until, by your call, we are reunited with
those who have gone before; through Jesus Christ our Lord. Amen.
At the Burial of a Child
 
O God, whose beloved Son took children into his arms and
blessed them: Give us grace to entrust N. to your never‑
failing care and love, and bring us all to your heavenly
kingdom; through Jesus Christ our Lord, who lives and
reigns with you and the Holy Spirit, one God, now and for
ever.  Amen.
 
The Celebrant may add the following prayer
 
Most merciful God, whose wisdom is beyond our
understanding: Deal graciously with NN. in their grief.
Surround them with you love, that they may not be
overwhelmed by their loss, but have confidence in your
goodness, and strength to meet the days to come; through
Jesus Christ our Lord.  Amen.
 
The people sit.
 *One or more of the following passages from Holy Scripture is read. If
there is to be a Communion, a passage from the Gospel always concludes
the Readings.

The Liturgy of the Word
 
From the Old Testament
 
Isaiah 25:6‑9    (He will swallow up death for ever) 
Isaiah 61:1‑3    (To comfort those who mourn) 
Lamentations 3:22‑26,31‑33    (The Lord is good to those who wait for him) 
Wisdom 3:1‑5,9    (The souls of the righteous are in the hands of God) 
Job 19:21‑27a    (I know that my Redeemer lives)
 
A suitable psalm, hymn, or canticle may follow.  The following Psalms
are appropriate: 42:1‑7, 46, 90:1‑12, 121, 130, 139:1‑11.

From the New Testament
 
Romans 8:14‑19,34‑35,37‑39    (The glory that shall be revealed) 
1Corinthians 15:2‑26,35‑38,42‑44,53‑58    (The imperishable body) 
2 Corinthians 4:16‑‑5:9    (Things that are unseen are eternal) 
1 John 3:1‑2    (We shall be like him) 
Revelation 7:9‑17    (God will wipe away every tear) 
Revelation 21:2‑7    (Behold, I make all things new)
 
A suitable psalm, hymn, or canticle may follow.  The following Psalms
are appropriate: 23, 27, 106:1‑5, 116.

The Gospel
 
Then, all standing, the Deacon or Minister appointed reads the Gospel,
first saying
 
The Holy Gospel of our Lord Jesus Christ according to John. 
People  	Glory to you, Lord Christ.
 
John 5:24‑27    (He who believes has everlasting life) 
John 6:37‑40    (All that the Father gives me will come to you) 
John 10:11‑16    (I am the good shepherd) 
John 11:21‑27    (I am the resurrection and the life) 
John 14:1‑6    (In my Father's house are many rooms) 
 
At the end of the Gospel, the Reader says
 
	The Gospel of the Lord. 
People  	Praise to you, Lord Christ.
 
Here there may be a homily by the Celebrant, or a member of the family,
or a friend.

The Apostles' Creed may then be said, all standing.  The Celebrant may
introduce the Creed with these or similar words
 
In the assurance of eternal life given at Baptism, let us
proclaim our faith and say,
  
Celebrant and People
 
I believe in God, the Father almighty,
    creator of heaven and earth.
 
I believe in Jesus Christ, his only Son, our Lord.
    He was conceived by the power of the Holy Spirit
        and born of the Virgin Mary.
    He suffered under Pontius Pilate,
        was crucified, died, and was buried.
    He descended to the dead.
    On the third day he rose again.
    He ascended into heaven,
        And is seated at the right hand of the Father.
    He will come again to judge the living and the dead.
 
I believe in the Holy Spirit,
    the holy catholic Church,
    the communion of saints,
    the forgiveness of sins,
    the resurrection of the body,
    and the life everlasting.  Amen.
 
If there is not to be a Communion, the Lord's Prayer is said here, and
the service continues with the Prayers of the People, or with one or
more suitable prayers (see pages 503‑505).
 
When there is a Communion, the following form of the Prayers of the
People is used, or else the form on page 465 or 480.

For our brother (sister) N., let us pray to our Lord Jesus
Christ who said, I am Resurrection and I am Life."
 
Lord, you consoled Martha and Mary in their distress; draw
near to us who mourn for N., and dry the tears of those who
weep.
Hear us, Lord.
 
You wept at the grave of Lazarus, your friend; comfort us in
our sorrow.
Hear us, Lord.
 
You raised the dead to life; give to our brother (sister) eternal
life.
Hear us, Lord.
 
You promised paradise to the thief who repented; bring our
brother (sister) to the joys of heaven.
Hear us, Lord.
 
Our brother (sister) was washed in Baptism and anointed
with the Holy Spirit; give him fellowship with all your saints.
Hear us, Lord.
 
He was nourished with your Body and Blood; grant him a
place at the table in your heavenly kingdom.
Hear us, Lord.

Comfort us in our sorrows at the death of our brother
(sister); let our faith be our consolation, and eternal life our
hope.
 
Silence may be kept.
 
The Celebrant concludes with one of the following or some other prayer

Lord Jesus Christ, we commend to you our brother (sister)
N., who was reborn by water and the Spirit in Holy Baptism.
Grant that his death may recall to us your victory over death,
and be an occasion for us to renew our trust in your Father's
love.  Give us, we pray, the faith to follow where you have led
the way; and where you live and reign with the Father and 
the Holy Spirit, to the ages of ages.  Amen.
 
or this
 
Father of all, we pray to you for &N., and for all those whom
we love but see no longer.  Grant to them eternal rest.  Let
light perpetual shine upon them.  May his soul and the souls
of all the departed, through the mercy of God, rest in peace.
Amen.
 
When there is no Communion, the service continues with the
Commendation, or with the Committal.

At the Eucharist
 
The service continues with the Peace and the Offertory
 
Preface of the Commemoration of the Dead
 
In place of the usual postcommunion prayer, the following is said
 
Almighty God, we thank you that in your great love you have
fed us with the spiritual food and drink of the Body and
Blood of your Son Jesus Christ, and have given us a foretaste
of your heavenly banquet. Grant that this Sacrament may be
to us a comfort in affliction, and a pledge of our inheritance
in that kingdom where there is no death, neither sorrow nor
crying, but the fullness of joy with all your saints; through
Jesus Christ our Savior.  Amen.
  
If the body is not present, the service continues with the [blessing
and] dismissal.
 
Unless the Committal follows immediately in the church, the following
Commendation is used.

The Commendation
 
The Celebrant and other ministers take their places at the body.
 
This anthem, or some other suitable anthem, or a hymn, may be sung or
said
 
Give rest, O Christ, to your servant(s) with your saints,
where sorrow and pain are no more,
neither sighing, but life everlasting.
 
You only are immortal, the creator and maker of mankind;
and we are mortal, formed of the earth, and to earth shall we
return.  For so did you ordain when you created me, saying,
"You are dust, and to dust you shall return." All of us go down
to the dust; yet even at the grave we make our song: Alleluia,
alleluia, alleluia.

Give rest, O Christ, to your servant(s) with your saints,
where sorrow and pain are no more,
neither sighing, but life everlasting.

The Celebrant, facing the body, says
 
Into your hands, O merciful Savior, we commend your
servant N. Acknowledge, we humbly beseech you, a sheep of
your own fold, a lamb of your own flock, a sinner of your
own redeeming.  Receive him into the arms of your mercy,
into the blessed rest of everlasting peace, and into the
glorious company of the saints in light.  Amen.

The Celebrant, or the Bishop if present, may then bless the people, and
a Deacon or other Minister may dismiss them, saying
 
Let us go forth in the name of Christ.
Thanks be to God.
 
As the body is borne from the church, a hymn, or one or more of these
anthems may be sung or said.
 
Christ is risen from the dead, trampling down death by death,
and giving life to those in the tomb.
 
The Sun of Righteousness is gloriously risen, giving light to
those who sat in darkness and in the shadow of death.
 
The Lord will guide our feet into the way of peace, having
taken away the sin of the world.
 
Christ will open the kingdom of heaven to all who believe in
his Name, saying, Come, O blessed of my Father; inherit the
kingdom prepared for you.
 
Into paradise may the angels lead you.  At your coming may
the martyrs receive you, and bring you into the holy city
Jerusalem.
 
or one of these Canticles,
 
The Song of Zechariah, Benedictus 
The Song of Simeon, Nunc dimittis 
Christ our Passover, Pascha nostrum

The Committal
 
The following anthem or one of those on pages 491‑492 is sung or said
 
Everyone the Father gives to me will come to me;
I will never turn away anyone who believes in me.
 
He who raised Jesus Christ from the dead
will also give new life to our mortal bodies
through his indwelling Spirit.
 
My heart, therefore, is glad, and my spirit rejoices;
my body also shall rest in hope.
 
You will show me the path of life;
in your presence there is fullness of joy,
and in your right hand are pleasures for evermore.
 
Then, while earth is cast on upon the coffin, the Celebrant says these words
 
In sure and certain hope of the resurrection to eternal life
through our Lord Jesus Christ, we commend to Almighty
God our brother N., and we commit his body to the ground;*
earth to earth, ashes to ashes, dust to dust.  The Lord bless
him and keep him, the Lord make his face to shine upon him
and be gracious to him, the Lord lift up his countenance upon
him and give him peace.  Amen.
 
*Or the deep, or the elements, or its resting place.
 
The Celebrant says
 
	The Lord be with you. 
People  	And also with you. 
Celebrant  	Let us pray.

Celebrant and People
 
Our Father, who art in heaven,		Our Father in heaven,
   hallowed be thy Name,		    hallowed be your Name,
   thy kingdom come,			    your kingdom come,
   thy will be done,			    your will be done,
      on earth as it is in heaven.		       on earth as in heaven.
Give us this day our daily bread.	Give us today our daily bread.
And Forgive us our trespasses,		Forgive us our sins
   as we forgive those 			   as we forgive those
      who trespass against us.		      who sin against us.
And lead us not into temptation,	Save us from the time of trial,
   but deliver us from evil.		   and deliver us from evil.
For thine is the kingdom,		For the kingdom, the power,
   and the power, and the glory,		  and the glory are yours,
   for ever and ever. Amen.		  now and for ever. Amen.
 
Other prayers may be added. 
 
Then may be said
 
Rest eternal grant to him, O Lord;
And let light perpetual shine upon him.
 
May his soul, and the souls of all the departed,
through the mercy of God, rest in peace.  Amen.
  
The Celebrant dismisses the people with these words
 
	Alleluia.  Christ is risen. 
People  	The Lord is risen indeed.  Alleluia. 
Celebrant  	Let us go forth in the name of Christ. 
People     	Thanks be to God.
 
or with the following

The God of peace, who brought again from the dead our
Lord Jesus Christ, the great Shepherd of the sheep, through
the blood of the everlasting covenant: Make you perfect in
every good work to do his will, working in you that which is
well-pleasing in his sight; through Jesus Christ, to whom be
glory for ever and ever.  Amen.

The Consecration of a Grave
 
If the grave is in a place that has not previously been set apart for
Christian burial, the Priest may use the following prayer, either before
the service of Committal or at some other time.
 
O God, whose blessed Son was laid in a sepulcher in the
garden: Bless, we pray, this grave, and grant that he whose
body is (is to be) buried here may dwell with Christ in
paradise, and may come to your heavenly kingdom; through
your Son Jesus Christ our Lord.  Amen.

Additional Prayers
 
Almighty God, with whom still live the spirits of those who
die in the Lord, and with whom the souls of the faithful are in
joy and felicity: We give you heartfelt thanks for the good
examples of all your servants, who, having finished their
course in faith, now find rest and refreshment.  May we, with
all who have died in the true faith of your holy Name, have
perfect fulfillment and bliss in your eternal and everlasting
glory; through Jesus Christ our Lord.  Amen.

O God, whose days are without end, and whose mercies
cannot be numbered: Make us, we pray, deeply aware of the
shortness and uncertainty of human life; and let your Holy
Spirit lead us in holiness and righteousness all our days; that,
when we shall have served you in our generation, we may be
gathered to our ancestors, having the testimony of a good
conscience, in the communion of the Catholic Church, in the
confidence of a certain faith, in the comfort of a religious and
holy hope, in favor with you, our God, and in perfect charity
with the world.  All this we ask through Jesus Christ
our Lord.  Amen.
 
O God, the King of saints, we praise and glorify your holy
Name for all your servants who have finished their course in
your faith and fear: for the blessed Virgin Mary; for the holy
patriarchs, prophets, apostles, and martyrs; and for all your
other righteous servants, known to us and unknown; and we
pray that, encouraged by their examples, aided by their
prayers, and strengthened by their fellowship, we also may
be partakers of the inheritance of the saints in light; through
the merits of your Son Jesus Christ our Lord. Amen.
 
Lord Jesus Christ, by your death you took away the sting of
death:  Grant to us your servants so to follow in faith where
you have led the way, that we may at length fall asleep
peacefully in you and wake up in your likeness; for your
tender mercies' sake.  Amen.
 
Father of all, we pray to you for those we love, but see no
longer: Grant them your peace; let light perpetual shine upon
them; and, in your loving wisdom and almighty power, work
in them the good purpose of your perfect will; through Jesus
Christ our Lord.  Amen.

Merciful God, Father of our Lord Jesus Christ who is the
Resurrection and the Life: Raise us, we humbly pray, from
the death of sin to the life of righteousness; that when we
depart this life we may rest in him, and at the resurrection
receive that blessing which your well‑beloved Son shall then
pronounce: "Come, you blessed of my Father, receive the
kingdom prepared for you from the beginning of the world."
Grant this, O merciful Father, through Jesus Christ, our
Mediator and Redeemer.  Amen.
 
Grant, O Lord, to all who are bereaved the spirit of faith and
courage, that they may have strength to meet the days to
come with steadfastness and patience; not sorrowing as those
without hope, but in thankful remembrance of your great
goodness, and in the joyful expectation of eternal life with
those they love.  And this we ask in the Name of Jesus Christ
our Savior.  Amen.
 
Almighty God, Father of mercies and giver of comfort: Deal
graciously, we pray, with all who mourn; that, casting all
their care on you, they may know the consolation of your
love; through Jesus Christ our Lord. Amen.

An Order for Burial

When, for pastoral consideration, neither of the burial rites in this Book
is deemed appropriate, the following form is used.

1.   The body is received.  The celebrant may meet the body and conduct it into the church or chapel, or it may be in place before the congregation assembles.
 
2.   Anthems from Holy Scripture or psalms may be sung or said, or a
hymn may be sung.
 
3.   Prayer may be offered for the bereaved.
 
4.   One or more passages of Holy Scripture are read.  Psalms, hymns, or anthems may follow the readings.  If there is to be a Communion, the last Reading is from the Gospel.
 
5.   A homily may follow the Readings, and the Apostles' Creed may be
recited.
 
6.   Prayer, including the Lord's Prayer, is offered for the deceased, for 
those who mourn, and for the Christian community, remembering the
promises of God in Christ about eternal life.
 
7.   The deceased is commended to God, and the body is committed to its
resting place. The committal may take place either where the preceding
service has been held, or at the graveside.
 
8.   If there is a Communion, it precedes the commendation, and begins
with the Peace and Offertory of the Eucharist. Any of the authorized
eucharistic prayers may be used.

Note:
 
The liturgy for the dead is an Easter liturgy.  It finds all meaning in the resurrection.  Because Jesus was raised from the dead, we too, shall be raised.
 
The liturgy, therefore, is characterized by joy, in the certainty that
"neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else 
in all creation, will be able to separate us from the love of God in Christ Jesus our Lord."
 
This joy, however, does not make human grief unchristian.  The very love we have for each other in Christ brings deep sorrow when we are parted 
by death.  Jesus himself wept at the grave of his friend.  So, while we 
rejoice that one we love has entered into the nearer presence of our Lord, 
we sorrow in sympathy with those who mourn.