The Book of Common Prayer: E-text Edition (American, 1979) Version 1.0 13 December 1993 FILE 4 of 11 (BCPSPECL.TXT) BCPINFO TXT -- the "Readme" with duplicate Table of Contents BCPOFFCE TXT -- the Daily Office and front matter BCPCOLCT TXT -- the Collects BCPSPECL TXT -- Special services and Baptism BCPEUCHR TXT -- The Eucharist BCPASTRL TXT -- Pastoral Offices (Marriage, Burial) BCPEPSCL TXT -- Episcopal Offices (Confirmation, Ordination) BCPSALT1 TXT -- The Psalter, part 1 BCPSALT2 TXT -- The Psalter, part 2 BCPPRAYR TXT -- Prayers and Thanks., Catechism, Historical Docs., Tables BCPLECTN TXT -- Lectionary You may retrieve this file by sending the command: GET BCPSPECL TXT in the *body* of a message to "listserv@american.edu" (and similarly for the other files). This file is also available at FTP archives as a single file BCP10.TXT. 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This version of the 1979 American version of the _Book of Common Prayer_ was edited by John E. Goodwin (jegoodwin@delphi.com). The text was contributed by members of the Electronic Mailing list ANGLICAN, which is sponsored by American Methodist University, Washington, DC. (The university has no connection with the E-text project). To subscribe to ANGLICAN, send the command "subscribe anglican" in the *body* of a message to "listserv@american.edu". You may then send messages to "anglican@american.edu". Notice that the addresses for sign-on and posting are different. Further details and acknowledgements are in file BCPINFO.TXT. -------------------(end of header)------------------ for Special Days> *On this day, the Celebrant begins the liturgy with the Salutation and the Collect of the Day.* Let us pray. Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wickedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. =Amen.= *Old Testament* Joel 2:1-2, 12-17, *or* Isaiah 58:1-12 *Psalm* 103, *or* 103:8-14 *Epistle* 2 Corinthians 5:20b-6:10 *Gospel* Matthew 6:1-6, 16-21 *After the Sermon, all stand, and the Celebrant or Minister appointed *invites the people to the observance of a holy Lent, saying* Dear People of God: The first Christians observed with great devotion the days of our Lord's passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This is season of Lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith. I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's hmortality and penitence, that we may remember that it is only by your gracious gift that we are given everlasting life; through Jesus Christ our Savior. =Amen.= *The ashes are imposed with the following words* Remember that you are dust, and to dust you shall return.]] *The following Psalm is then sung or said* =Miserere mei, Deus= 1 Have mercy on me, O God, according to your /loving-kindness; * in your great compassion blot out my offenses. 2 Wash me through and through from my wickedness * and cleanse me from my sin. 3 For I know my transgressions, * and my sin is ever before me. 4 Against you only have I sinned * and done what is evil in your sight. 5 And so you are justified when you speak * and upright in your judgment 6 Indeed, I have been wicked from my birth, * a sinner from my mother's womb. 7 For behold, you look for truth deep within me, * and will make me understand wisdom secretly. 8 Purge me from my sin, and I shall be pure; wash me, and I shall be clean indeed. 9 Make me hear of joy and gladness, * that the body you have broken may rejoice. 10 Hide your face from my sins * and blot out all my iniquities. 11 Create in me a clean heart, O God, * and renew a right spirit within me. 12 Cast me not away from your presence * and take not your holy Spirit from me. 13 Give me the joy of your saving help again * and sustain me with your bountiful Spirit. 14 I shall teach your ways to the wicked, * and sinners shall return to you. 15 Deliver me from death, O God, * and my tongue shall sing of your righteousness, O God of my salvation. 16 Open my lips, O Lord, * and my mouth shall proclaim your praise. 17 Had you desired it, I would have offered sacrifice; * but you take no delight in burnt-offerings. 18 The sacrifice of God is a troubled spirit; * a broken and contrite heart, O God, you will not despise. *The Celebrant and People together, all kneeling* Most holy and merciful Father: We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinned by our own fault in thought, word, and deed; by what we have done, and by what we have left undone. *The Celebrant continues* We have not loved you with our whole heart, and mind, and strength. We have not loved our neighbors as ourselves. We have not forgiven others, as we have been forgiven. =Have mercy on us, Lord.= We have been deaf to your call to serve, as Christ served us. We have not been true to the mind of Christ. We have grieved your Holy Spirit. =Have mercy on us, Lord.= We confess to you, Lord, all our past unfaithfulness: the pride, hypocrisy, and impatience of our lives, =We confess to you, Lord.= Our self-indulgent appetites and ways, and our exploitation of other people, =We confess to you, Lord.= Our anger at our own frustration, and our envy of those more fortunate than ourselves, =We confess to you, Lord.= Our intemperate love of worldly goods and comforts, and our dishonesty in daily life and work, =We confess to you, Lord.= Our negligence in prayer and worship, and our failure to commend the faith that is in us, =We confess to you, Lord.= Accept our repentance, Lord, for the wrongs we have done: for our blindness to human need and suffering, and our indifference to injustice and cruelty, =Accept our repentance, Lord.= For all false judgments, for uncharitable thoughts toward our neighbors, and for our prejudice and contempt toward those who differ from us, =Accept our repentance, Lord.= For our waste and pollution of your creation, and our lack of concern for those who come after us, =Accept our repentance, Lord.= Restore us, good Lord, and let your anger depart from us; =Favorably hear us, for your mercy is great. Accomplish in us the work of your salvation, =That we may show forth your glory in the world.= *When circumstances permit, the congregation may gather at a place apart from the church, so that all may go into the church in procession.* *The branches of palm or of other trees or shrubs to be carried in the procession may be distributed to the people before the service, or after the prayer of blessing.* *The following or some other suitable anthem is sung or said, the people standing* Blessed is the King who comes in the name of the Lord. =Peace in heaven and glory in the highest.= *Celebrant* Let us pray. Assist us mercifully with your help, O Lord God of our salvation, that we may enter with joy upon the contemplation of those mighty acts, whereby you have given us life and immortality; through Jesus Christ our Lord. =Amen.= *Here a Deacon or other person appointed reads one of the following* Year A Matthew 21:1-11 Year B Mark 11:1-11a Year C Luke 19:29-40 *The Celebrant then says the following blessing* *Celebrant* The Lord be with you. *People* And also with you. *Celebrant* Let us give thanks to the Lord our God. *People* It is right to give him thanks and praise. It is right to praise you, Almighty God, for the acts of love by which you have redeemed us through your Son Jesus Christ our Lord. On this day he entered the holy city of Jerusalem in triumph, and was proclaimed as King of kings by those who spread their garments and branches of palm along his way. Let these branches be for us signs of his victory, and grant that we who bear them in his name may ever hail him as our King, and follow him in the way that leads to eternal life; who lives and reigns in glory with you and the Holy Spirit, now and for ever. =Amen.= *The following or some other suitable anthem may then be sung or said* Blessed is he who comes in the name of the Lord. =Hosanna in the highest.= *The Procession* *Deacon* Let us go forth in peace. *People* In the name of Christ. Amen. *During the procession, all hold branches in their hands, and appropriate hymns, psalms, or anthems are sung, such as the hymn "All glory, laid, and honor" and Psalm 118:19-29.* *At a suitable place, the procession may halt while the following or some other appropriate Collect is said* Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ our Lord. =Amen.= *In the absence of a bishop or priest, the preceding service may be led by a deacon or lay reader.* *At services on this day other than the principal celebration, suitable portions of the preceding may be used.* *When the Liturgy of the Palms immediately precedes the Eucharist, the celebration begins with the Sa may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. =Amen.= *Old Testament* Isaiah 45:21-25, *or* Isaiah 52:13--53:12 *Psalm* 22:1-21, *or* 22:1-11 *Epistle* Philippians 2:5-11 *The Passion Gospel is announced in the following manner* The Passion of our Lord Jesus Christ according to &mdash.. *The customary reponses before and after the Gospel are omitted.* *Year A* Matthew 26:36-27:54(55-66) *or* 27:1-54(55-66) *Year B* Mark 14:32-15:39(40-47) *or* 15:1-39(40-47) *Year C* Luke 22:39-23:49(50-56) *or* 23:1-49(50-56) *The Passion Gospel may be read or chanted by different persons. Specific roles may be assigned to different persons, the congregation taking the part of the crowd.* *The congregation may be seated for the first part of the Passion. At the verse which mentions the arrival at Golgotha (Matthew 27:33, Mark 15:22, Luke 23:33) all stand.* *When the Liturgy of the Palms has preceded, the Nicene Creed and the Confession of Sin may be omitted at this service.* *Preface of Holy Week* *The Eucharist begins in the usual manner, using the following Collect, Psalm, and Lessons* Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. =Amen.= *Old Testament* Exodus 12:1-14a *Psalm* 78:14-20, 23-25 *Epistle* 1 Corinthians 11:23-26(27-32) *Gospel* John 13:1-15, *or* Luke 22:14-30 *When observed, the ceremony of the washing of feet appropriately follows the Gospel and homily.* *During the ceremony, the following or other words may be sung or said* The Lord Jesus, after he had supped with his disciples and had washed their feet, said to them, "Do you know what I, your Lord and Master, have done to you? I have given you an example, that you should do as I have done." =Peace is my last gift to you, my own peace I now leave with you; peace which the world cannot give, I give to you.= I give you a new commandment: Love one another as I have loved you. =Peace is my last gift to you, my own peace I now leave with you; peace which the world cannot give, I give to you.= By this shall the world know that you are my disciples: That you have love for one another. *The service continues with the Prayers of the People.* *Where it is desired to administer Holy Communion from the reserved Sacrament on Good Friday, the Sacrament for that purpose is consecrated at this service.* *Preface of Holy Week* *On this day the ministers enter in silence.* *All then kneel for silent prayer, after which the Celebrant stands and begins the liturgy with the Collect of the Day.* *Immediately before the Collect, the Celebrant may say* Blessed be our God. *People* For ever and ever. Amen. Let us pray. Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. =Amen.= *Old Testament* Isaiah 52:13--53:12, *or* Genesis 22:1-18, *or* Wisdom 2:1, 12-24 *Psalm* 22:1-11(12-21), *or* 40:1-14, *or* 69:1-23 *Epistle* Hebrews 10:1-25 *The Passion Gospel is announced in the following manner* The Passion of our Lord Jesus Christ according to John. *The customary response congregation taking the part of the crowd.* *The congregation may be seated for the first part of the Passion. At the verse which mentions the arrival at Golgotha (John 19:17) all stand.* *The Sermon follows.* *A hymn may then be sung.* *All standing, the Deacon, or other person appointed, says to the people* Dear People of God: Our heavenly Father sent his Son into the world, not to condemn the world, but that the world through him might be saved; that all who believe in him might be delivered from the power of sin and death, and become heirs with him of everlasting life. We pray, therefore, for people everywhere according to their needs. *In the biddings which follow, the indented portions may be adapted by addition or omission, as appropriate, at the discretion of the Celebrant. The people may be directed to stand or kneel.* *The biddings may be read by a Deacon or other person appointed. The Celebrant says the Collects.* Let us pray for the holy Catholic Church of Christ throughout the world; For its unity in witness and service For all bishops and otehr ministers and the people whom they serve For N., our Bishop, and all the people of this diocese For all Christians in this community For those about to be baptized (particularly &mdash.) That God will confirm his Church in faith, increase it in love, and preserve it in peace. *Silence* Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all member of your holy Church, that in their vocation and ministry they may truly and devoutly server you; through our Lord and Savior Jesus Christ. =Amen.= Let us pray for all nations and peoples of the earth, and for those in authority among them; For N., the President of the United States For the Congress and the Supreme Court For the Members and Representatives of the United Nations For all who serve the common good That by God's help they may seek justice and truth, and live in peace and concord. *Silence* Almighty God, kindle, we pray, in every heart the true love of peace, and guide with your wisdom those who take counsel for the nations of the earth; that in tranquility your dominion may increase, until the earth is filled with the knowledge of your love; through Jesus Christ our Lord. =Amen.= Let us pray for all who suffer and are afflicted in body or in mind; For the hungry and the homeless, the destitute and the oppressed For the sick, the wounded, and the crippled For those in loneliness, fear, and anguish For those who face temptation, doubt, and despair For the sorrowful and bereaved For prisoners and captives, and those in mortal danger That God in his mercy will comfort and relieve them, and grant them the knowledge of his love, and stir up in us the will and patience to minister to their needs. *Silence* Gracious God, the comfort of all who sorrow, the strength of all who suffer: Let the cry of those in misery and need come to you, that they may find your mercy present with them in all their afflictions; and give us, we pray, the strength to serve them for the sake of him who suffered for us, your Son Jesus Christ our Lord. =Amen.= Let us pray for all who have not received the Gospel of Christ; For those who have never heard the word of salvation For those who have lost their faith For those hardened by sin or indifference For the contemptuous and the scornful For those who are enemies of the cross of Christ and persecutors of his disciples For those who in the name of Christ have persecuted others That God will open their hearts to the truth, and lead them to faith and obedience. *Silence* Merciful God, Creater of all the peoples of the earth and lover of souls: Have compassion on all who do not know you as you are revealed in your Son Jesus Christ; let your Gospel be preached with grace and power to those who have not heard it; turn the hearts of those who resist it; and bring home to your fold those who have gone astray; that there may be one flock under one shepherd, Jesus Christ our Lord. =Amen.= Let us commit ourselves to God, and pray for the grace of a holy life, that, with all wh know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. =Amen.= *The service may be concluded here with the singing of a hymn or anthem, the Lord's Prayer, and the final prayer on page 282.* *If desired, a wooden cross may now be brought into the church and placed in the sight of the people.* *Appropriate devotions may follow, which may include any or all of the following, or other suitable anthems. If the texts are recited rather than sung, the congregation reads the parts in italics.* We glory in your cross, O Lord, =and praise and glorify your holy resurrection; for by virtue of your cross joy has come to the whole world.= May God be merciful to us and bless us, show us the light of his countenance, and come to us. =Let your ways be known upon earth, your saving health among all nations.= Let the peoples praise you, O God; let all the peoples praise you. =We glory in your cross, O Lord, and praise and glorify your holy resurrection; for by virtue of your cross joy has come to the whole world.= We adore you, O Christ, and we bless you, =because by your holy cross you have redeemed the world.= If we have died with him, we shall also live with him; if we endure, we shall also reign with him. =We adore you, O Christ, and we bless you, because by your holy cross you have redeemed the world.= O Savior of the world, who by thy cross and precious blood hast redeemed us: =Save us and help us, we humbly beseech thee, O Lord.= *The hymn "Sing, my tongue, the glorious battle," or some other hymn extolling the glory of the cross, is then sung.* *The service may be concluded here with the Lord's Prayer and the final prayer below.* *In the absence of a bishop or priest, all that precedes may be led by a deacon or lay reader.* *In places where Holy Communion is to be administered from the reserved Sacrament, the following order is observed* A Confession of Sin The Lord's Prayer The Communion *The service concludes with the following prayer. No blessing or dismissal is added.* Lord Jesus Christ, Son of the living God, we pray you to set your passion, cross, and death between your judgment and our souls, now and in the hour of our death. Give mercy and grace to the living; pardon and rest to the dead; to your holy Church peace and concord; and to us sinners everlasting life and glory; for with the Father and the Holy Spirit you live and reign, one God, now and for ever. =Amen.= *There is no celebration of the Eucharist on this day.* *When there is a Liturgy of the word, the Celebrant begins with the Collect of the Day* O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. =Amen.= *Old Testament* Job 14:1-14 *Psalm* 130, *or* 31:1-5 *Epistle* 1 Peter 4:1-8 *Gospel* Matthew 27:57-66, *or* John 19:38-42 *After the Gospel (and homily), in place of the Prayers of the People, the Anthem "In the midst of life" (page 484 or 492) is sung or said.* *The service then concludes with the Lord's Prayer and the Grace.* *The Great Vigil, when observed, is the first service of Easter Day. It is celebrated at a convenient time between sunset on Holy Saturday and sunrise on Easter Morning.* *The service normservice.* *The bishop, when present, is the chief celebrant, presides at Baptism and administers Communion, and normally preaches the sermon.* *The priests who are present share among them the reading of the Collects which follow each Lesson, and assist at Baptism and the Eucharist. In the absence of a bishop, a priest presides at the service.* *It is the prerogative of a deacon to carry the Paschal Candle to its place, and to chant the Exsultet. Deacons likewise assist at Baptism and the Eucharist according to their order.* *Lay persons should read the Lessons and the Epistle, and assist in other ways. A lay person may be assigned to chant the Exsultet. It is desirable that each Lesson be read by a different reader.* *In the absence of a bishop or priest, a deacon or lay reader may lead the first two parts of the service, the Renewal of Baptismal Vows, and the Ministry of the Word of the Vigil Eucharist, concluding with the Prayers of the People, the Lord's Prayer, and the Dismissal.* *A deacon may also, when the services of a priest cannot be obtained, and with the authorization of the bishop, officiate at public Baptism; and may administer Easter Communion from the Sacrament previously consecrated.* *When the Vigil is not celebrated, the Service of Light may take place at a convenient time before the Liturgy on Easter Day.* *In the darkness, fire is kindled; after which the Celebrant may address the people in these or similar words* Dear friends in Christ: On this most holy night, in which our Lord Jesus passed over from death to life, the Church invites her members, dispersed throughout the world, to gather in vigil and prayer. For this is the Passover of the Lord, in which, by hearing his Word and celebrating his Sacraments, we share in his victory over death. *The Celebrant may say the following prayer* Let us pray. O God, through your Son you have bestowed upon your people the brightness of your light: Sanctify this new fire, and grant that in this Paschal feast we may so burn with heavenly desires, that with pure minds we may attain to the festival of everlasting light; through Jesus Christ our Lord. =Amen.= *The Paschal Candle is then lighted from the newly kindled fire, and the Deacon (the Celebrant if there is no deacon) bearing the Candle, leads the procession to the chancel, pausing three times and singing or saying* The light of Christ. *People* Thanks be to God. *If candles have been distributed to members of the congregation, they are lighted from the Paschal Candle at this time. Other candles and lamps in the church, except for those at the Altar, may also be lighted.* *The Paschal Candle placed in its stand.* *Then the Deacon, or other person appointed, standing near the Candle, sings or says the Exsultet, as follows (the indicated sections may be omitted)* Rejoice now, heavenly hosts and choirs of angels, and let your trumpets shout Salvation for the victory of our mighty King. Rejoice and sing now, all the round earth, bright with a glorious splendour, for darkness has been vanquished by our eternal King. Rejoice and be glad now, Mother Church, and let your holy courts, in radiant light, resound with the praises of your people. [[All you who stand near this marvelous and holy flame, pray with me to God the Almighty for the grace to sing the worthy praise of this great light; through Jesus Christ our Lord, who lives and reigns with him, in the unity of the Holy Spirit, one God, for ever and ever. =Amen.=]] The Lord be with you. *Answer* And also with you. *Deacon* Let us give thanks to the Lord our God. *Answer* It is right to give him thanks and praise. *Deacon* It is truly right and good, always and feast of the Passover paid for us the debt of Adam's sin, and by his blood delivered your faithful people. This is the night, when you brought our fathers, the children of Israel, out of bondage in Egypt, and led them through the Red Sea on dry land. This is the night, when all who believe in Christ are delivered from the gloom of sin, and are restored to grace and holiness of life. This is the night, when Christ broke the bonds of death and hell, and rose victorious from the grave. [[How wonderful and beyond our knowing, O God, is your mercy and loving-kindness to us, that to redeem a slave, you gave a Son.]] [[How holy is this night, when wickedness is put to flight, and sin is washed away. It restores innocence to the fallen, and joy to those who mourn. It casts out pride and hatred, and brings peace and concord.]] [[How blessed is this night, when earth and heaven are joined and man is reconciled to God.]] Holy Father, accept our evening sacrifice, the offering of this candle in your honor. May it shine continually to drive away all darkness. May Christ, the Morning Star who knows no setting, find it ever burning--he who gives his light to all creation, and who lives and reigns for ever and ever. =Amen.= *It is customary that the Paschal Candle burn at all services from Easter Day through the Day of Pentecost.* *The Celebrant may introduce the Scripture readings in these or similar words* Let us hear the record of God's saving deeds in history, how he saved his people in ages past; and let us pray that our God will bring each of us to the fullness of redemption. *At least two of the following Lessons are read, of which one is always the Lesson from Exodus. After each Lesson, the Psalm or Canticle listed, or some other suitable psalm, canticle, or hymn may be sung. A period of silence may be kept; and the Collect provided, or some other suitable Collect, may be said.* *The story of Creation* Genesis 1:1-2:2 Psalm 33:1-11, *or* Psalm 36:5-10 Let us pray. *(Silence)* O God, who wonderfully created, and yet more wonderfully restored, the dignity of human nature: Grant that we may share the divine life of him who humbled himself to share our humanity, your Son Jesus Christ our Lord. =Amen.= *The Flood* Genesis 7:1-5, 11-18; 8:8-18; 9:8-13 Psalm 46 Let us pray. *(Silence)* Almighty God, you have placed in the skies the sign of your covenant with all living things: Grant that we, who are saved through water and the Spirit, may worthily offer to you our sacrifice of thanksgiving; through Jesus Christ our Lord. =Amen.= *Abraham's sacrifice of Isaac* Genesis 22:1-18 Psalm 33:12-22, *or* Psalm 16 Let us pray. *(Silence)* God and Father of all believers, for the glory of your Name multiply, by the grace of the Paschal sacrament, the number of your children; that your Church may rejoice to see fulfilled your promise to our father Abraham; through Jesus Christ our Lord. =Amen.= *Israel's deliverance at the Red Sea* Exodus 14:10-15:1 Canticle 8, *The Song of Moses* Let us pray. *(Silence)* O God, whose wonderful deeds of old shine forth even to our own day, you once delivered by the power of your mighty arm your chosen people from slavery under Pharaoh, to be a sign for us of the salvation of all nations by the water of Baptism: Grant that all the peoples of the earth may be numbered among the offspring of Abraham, and rejoice in the inheritance of Israel; through Jesus Christ our Lord. =Amen.= *God's Presence in a renewed Israel* Isaiah 4:2-6 Psalm 122 Let us pray. *(Silence)* O God, you led your ancient people by a pillar of cloud by day and a pillar of fire by night: Grant that we, who serve you now on earth, may come to the joy of Song of Isaiah, or* Psalm 42:1-7 Let us pray. *(Silence)* O God, you have created all things by the power of your Word, and you renew the earth by your Spirit: Give now the water of life to those who thirsd for you, that they may bring forth abundant fruit in your glorious kingdom; through Jesus Christ our Lord. =Amen.= *A new heart and a new spirit* Ezekiel 36:24-28 Psalm 42:1-7, *or* Canticle 9, *The First Song of Isaiah* Let us pray. *(Silence)* Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who are reborn into the followship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord. =Amen.= *The valley of dry bones* Ezekiel 37:1-14 Psalm 30, *or* Psalm 143 Let us pray. *(Silence)* Almighty God, by the Passover of your Son you have brought us out of sin into righteousness and out of death into life: Grant to those who are sealed by your Holy Spirit the will and the power to proclaim you to all the world; through Jesus Christ our Lord. =Amen.= *The gathering of God's people* Zephaniah 3:12-20 Psalm 98, *or* Psalm 126 Let us pray. *(Silence)* O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquillity the plan of salvation; let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord. =Amen.= *A homily may be preached after any of the preceding Readings.* *Holy Baptism (beginning with the Presentation of the Candidates, page 305, and concluding with the reception of the newly baptized) may be administered here or after the Gospel. Confirmation may also be administered.* *The Celebrant may first address the people in these or similar words, all standing* Through the Paschal mystery, dear friends, we are buried with Christ by Baptism into his death, and raised with him to newness of life. I call upon you, therefore, now that our Lenten observance is ended, to renew the solemn promises and vows of Holy Baptism, by which we once renounced Satan and all his works, and promised to serve God faithfully in his holy Catholic Church. *Celebrant* Do you reaffirm your renunciation of evil and renew your commitment to Jesus Christ? *People* I do. *Celebrant* Do you believe in God the Father? *People* I believe in God, the Father almighty, creator of heaven and earth. *Celebrant* Do you believe in Jesus Christ, the Son of God? *People* I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit /and born of the Virgin Mary. He suffered under Pontius Pilate, /was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, /and is seated at the right hand of the Father. He will come again to judge the living and the dead. *Celebrant* Do you believe in God the Holy Spirit? *People * I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. *Celebrant* Will you continue in the apostles' teaching and fellowship, in the breaking of bread, and in the prayers? *People* I will, with God's help. *Celebrant* Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord *People* I will, with God's help. *Celebrant* Will you proclaim by word and example the Gage 294> *Celebrant* Will you strive for justice and peace among all people, and respect the dignity of every human being? *People* I will, with God's help. *The Celebrant concludes the Renewal of Vows as follows* May Almighty God, the Father of our Lord Jesus Christ, who has given us a new birth by water and the Holy Spirit, and bestowed upon us the forgiveness of sins, keep us in eternal life by his grace, in Christ Jesus our Lord. =Amen.= *The candles at the Altar may now be lighted from the Paschal Candle.* *One of the following Canticles is then sung. Immediately before the Canticle the Celebrant may say to the people* Alleluia. Christ is risen. *People* The Lord is risen indeed. Alleluia. *The Canticles* Gloria in excelsis Te Deum laudamus Pascha nostrum *The Celebrant then says* The Lord be with you. *People* And also with you. *Celebrant* Let us pray. *The Celebrant says one of the following Collects* Almighty God, who for our redemption gave your only- begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. =Amen.= *or this* O God, who made this most holy night to shine with the glory of the Lord's resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. =Amen.= *Epistle* Romans 6:3-11 *"Alleluia" may be sung and repeated.* *Psalm 114, or some other suitable psalm or a hymn may be sung.* *Gospel* Matthew 28:1-10 *If a sermon or homily was not preached earlier, it follows here.* *The Nicene Creed is not used at this service* *Holy Baptism, Confirmation, or the Renewal of Baptismal Vows may take place here.* *The celebration continues with the Prayers of the People.* *Preface of Easter* *Holy Baptism is full initiation by water and the Holy Spirit into Christ's Body the Church. The bond which God establishes in Baptism is indissoluble.* *Holy Baptism is appropriately administered within the Eucharist as the chief service on a Sunday or other feast.* *The bishop, when present, is the celebrant; and is expected to preach the Word and preside at Baptism and the Eucharist. At Baptism, the bishop officiates at the Presentation and Examination of Candidates; says the Thanksgiving over the Water; [consecrates the Chrism;] reads the prayer, "Heavenly Father, we thank you that by water and the Holy Spirit;" and officiates at what follows.* *In the absence of a bishop, a priest is the celebrant and presides at the service. If a priest uses Chrism in signing the newly baptized, it must have been previously consecrated by the bishop.* *Each candidate for Holy Baptism is to be sponsored by one or more baptized persons.* *Sponsors of adults and older children present their candidates and thereby signify their endorsement of the candidates and their intention to support them by prayer and example in their Christian life. Sponsors of infants, commonly called godparents, present their candidates, make promises in their own names, and also take vows on behalf of their candidates.* *It is fitting that parents be included among the godparents of their own children. Parents and godparents are to be instructed in the meaning otanding, the Celebrant says* Blessed be God: Father, Son, and Holy Spirit. *People* And blessed be his kingdom, now and for ever. Amen. *In place of the above, from Easter Day through the Day of Pentecost* *Celebrant* Alleluia. Christ is risen. *People* The Lord is risen indeed. Alleluia. *In Lent and on other penitential occasions* *Celebrant* Bless the Lord who forgives all our sins. *People* His mercy endures for ever. *The Celebrant then continues* There is one Body and one Spirit; *People* There is one hope in God's call to us; *Celebrant* One Lord, one Faith, one Baptism; *People* One God and Father of all. *Celebrant* The Lord be with you. *People* And also with you. *Celebrant* Let us pray. *People* Amen. *At the principal service on a Sunday or other feast, the Collect and Lessons are properly those of the Day. On other occasions, they are selected from "At Baptism." (See Additional Directions, page 312.)* *The people sit. One or two Lessons, as appointed, are read, the Reader first saying* A Reading (Lesson) from &3em.. *A citation giving chapter and verse may be added.* *After each Reading, the Reader may say* The Word of the Lord. *People* Thanks be to God. *or the Reader may say* Here ends the Reading (Epistle). *Silence may follow.* *A Psalm, hymn, or anthem may follow each Reading.* *Then, all standing, the Deacon or a Priest reads the Gospel, first saying* The Holy Gospel of Our Lord Jesus Christ according to &3em.. *People* Glory to you, Lord Christ. *After the Gospel, the Reader says* The Gospel of the Lord. *People* Praise to you, Lord Christ. *Or the Sermon may be preached after the Peace.* *The Celebrant says* The Candidate(s) for Holy Baptism will now be presented. *The candidates who are able to answer for themselves are presented individually by their Sponsors, as follows* *Sponsor* I present &N. to receive the Sacrament of Baptism. *The Celebrant asks each candidate when presented* Do you desire to be baptized? *Candidate* I do. *Then the candidates who are unable to answer for themselves are presented individually by their Parents and Godparents, as follows* *Parents and Godparents* I present &N. to receive the Sacrament of Baptism. *When all have been presented the Celebrant asks the parents and godparents* Will you be responsible for seeing that the child you present is brought up in the Christian faith and life? *Parents and Godparents* I will, with God's help. *Celebrant* Will you by your prayers and witness help this child to grow into the full stature of Christ? *Parents and Godparents* I will, with God's help. *The the Celebrant asks the following questions of the candidates who can speak for themselves, and of the parents and godparents who speak on behalf of the infants and younger children* *Question* Do you renounce Satan and all the spiritual forces of wickedness that rebel against God? *Answer* I renounce them. *Question* Do you renounce the evil powers of this world which corrupt and destroy the creatures of God? *Answer* I renounce them. *Question* Do you renounce all sinful desires that draw you from the love of God? *Answer* I renounce them. *Question* Do you turn to Jesus Christ and accept him as your Savior? *Answer* I do. *Question* Do you put your whole trust in his grace and love? *Answer* I do. *Question* Do you promise to follow and obey him as your Lord? *Answer* I do. [[*When there are others to be presented, the Bishop says* The other Candidate(s) will now be presented. *Presenters* I p= who =desire= to reaffirm =their= baptismal vows. *The Bishop asks the candidates* Do you reaffirm your renunciation of evil? *Candidate* I do. *Bishop* Do you renew your commitment to Jesus Christ? *Candidate* I do, and with God's grace I will follow him as my Savior and Lord.]] *After all have been presented, the Celebrant addresses the congregation, saying* Will you who witness these vows do all in your power to support =these persons= in =their= life in Christ? *People* We will. *The Celebrant then says these or similar words* Let us join with =those= who are committing =themselves= to Christ and renew our own baptismal covenant. *Celebrant* Do you believe in God the Father? *People* I believe in God, the Father almighty, creator of heaven and earth. *Celebrant* Do you believe in Jesus Christ, the Son of God? *People* I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit /and born of the Virgin Mary. He suffered under Pontius Pilate, /was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, /and is seated at the right hand of the Father. He will come again to judge the living and the dead. *Celebrant* Do you believe in God the Holy Spirit? *People* I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. *Celebrant* Will you continue in the apostles' teaching and fellowship, in the breaking of bread, and in the prayers? *People* I will, with God's help. *Celebrant* Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord. *People* I will, with God's help. *Celebrant* Will you proclaim by word and example the Good News of God in Christ? *People* I will, with God's help. *Celebrant* Will you seek and serve Christ in all persons, loving your neighbor as yourself? *People* I will, with God's help. *Celebrant* Will you strive for justice and peace among all people, and respect the dignity of every human being? *People* I will, with God's help. *The Celebrant then says to the congregation* Let us now pray for =these persons= who are to receive the Sacrament of new birth [and for those (this person) who =have= renewed =their= commitment to Christ.] *A Person appointed leads tho following petitions* *Leader* Deliver =them,= O Lord, from the way of sin and death. *People* Lord, hear our prayer. *Leader* Open =their hearts= to your grace and truth. *People* Lord, hear our prayer. *Leader* Fill =them= with your holy and life-giving Spirit. *People* Lord, hear our prayer. *Leader* Keep =them= in the faith and communion of your holy Church. *People* Lord, hear our prayer. *Leader* Teach =them= to love others in the power of the Spirit. *People* Lord, hear our prayer. *Leader* Send =them= into the world in witness to your love. *People* Lord, hear our prayer. *Leader* Bring =them= to the fullness of your peace and glory. *People* Lord, hear our prayer. *The Celebrant says* Grant, O Lord, that all who are baptized into the death of Jesus Christ your Son may live in the power of his resurrection and look for him to come again in glory; who lives and reigns now and forever. =Amen.= *The Celebrant blosses the water, first saying* The Lord be with you. *People* And also with you. *Celebrant* Let us give thanks to the Lord our God. *People* It is right to give him thanks and praise. *Celebrant* We thank you, Almighty God, for the gift of water. Over it the Holy Spirit moved in the beginning of creation. Through it you led the children s the Messiah, the Christ, to lead us, throught his death and resurrection, from the bondage of sin into everlasting life. We thank you, Father, for the water of Baptism. In it we are buried with Christ in his death. By it we share in his resurrection. Through it we are reborn by the Holy Spirit. Therefore in joyful obedience to your Son, we bring into his fellowship those who come to him in faith, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit. *At the following words, the Celebrant touches the water* Now sanctify this water, we pray you, by the power of your Holy Spirit, that those who here are cleansed from sin and born again may continue for ever in the risen life of Jesus Christ our Savior. To him, to you, and to the Holy Spirit, be all honor and glory, now and for ever. =Amen.= [[ *The Bishop may then consecrate oil of Chrism, placing a hand on the vessel of oil, and saying* Eternal Father, whose blessed Son was anointed by the Holy Spirit to be the Savior and servant of all, we pray you to consecrate this oil, that those who are sealed with it may share in the royal priesthood of Jesus Christ; who lives and reigns with you and the Holy Spirit, for ever and ever. =Amen.= *Each candidate is presented by name to the Celebrant, or to an assisting priest or deacon, who then immerses, or pours water upon, the candidate, saying* &N., I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit. =Amen.= *When this action has been completed for all candidates, the Bishop or Priest, at a place in full sight of the congregation, prays over them, saying* Let us pray. Heavenly Father, we thank you that by water and the Holy Spirit you have bestowed upon =these= your servants the forgiveness of sin, and have raised =them= to the new life of grace. Sustain =them,= O Lord, in your Holy Spirit. Give =them= an inquiring and discerning heart, the courage to will and to persevere, a spirit to know and to love you, and the gift of joy and wonder in all your works. =Amen.= *Then the Bishop or Priest places a hand on the person's head, marking on the forehead the sign of the cross [using Chrism if desired] and saying to each one* &N., you are sealed by the Holy Spirit in Baptism and marked as Christ's own for ever. =Amen.= *Or this action may be done immediately after the administration of the water and before the preceding prayer.* *When all have been baptized, the Celebrant says* Let us welcome the newly baptized. *Celebrant and People* We receive you into the household of God. Confess the faith of Christ crucified, proclaim his resurrection, and share with us in his eternal priesthood. *If Confirmation, Reception, or the Reaffirmation of Baptismal Vows is not to follow, the Peace is now exchanged* *Celebrant* The peace of the Lord be always with you. *People* And also with you. *The Bishop says to the congregation* Let us now pray for =these persons= who have renewed =their= commitment to Christ. *Silence may be kept.* *Then the Bishop says* Almighty God, we thank you that by the death and resurrection of your Son Jesus Christ you have overcome sin and brought us to yourself, and that by the sealing of your Holy Spirit you have bound us to your service. Renew in =these= your =servants= the covenant you made with =them= at =their= Baptism. Send =them= forth in the power of the Spirit to perform the service you set before =them;= through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. =Amen.= *The Bishodaily increase in your Holy Spirit more and more, until =he= comes to your everlasting kingdom. =Amen.= &N., we recognize you as a member of the one holy catholic and apostolic Church, and we receive you into the fellowship of this Communion. God, the Father, Son, and Holy Spirit, bless, preserve, and keep you. =Amen.= &N., may the Holy Spirit, who has begun a good work in you, direct and uphold you in the service of Christ and his kingdom. =Amen.= *Then the Bishop says* Almighty and everliving God, let your fatherly hand ever be over =these= your =servants;= let your Holy Spirit ever be with =them;= and so lead =them= in the knowledge and obedience of your Word, that =they= may serve you in this life, and dwell with you in the life to come; through Jesus Christ our Lord. Amen. *The Peace is then exchanged* *Bishop* The peace of the Lord be always with you. *People* And also with you. *The service then continues with the Prayers of the People or the Offertory of the Eucharist, at which the Bishop, when present, should be the princpal Celebrant.* *Except on Principal Feasts, the Proper Preface of Baptism may be used.* *If there is no celebration of the Eucharist, the service continues with the Lord's Prayer* &LordsPrayer. *The Celebrant then says* All praise and thanks to you, most merciful Father, for adopting us as your own children, for incorporating us into your holy Church, and for making us worthy to share in the inheritance of the saints in light; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. =Amen.= *Alms may be received and presented, and other prayers may be added, concluding with this prayer* Almighty God, the Father of our Lord Jesus Christ, from whom every family in heaven and earth is named, grant you to be strengthened with might by his Holy Spirit, that, Christ dwelling in your hearts by faith, you may be filled with all the fullness of God. =Amen.= *Holy Baptism is especially appropriate at the Easter Vigil, on the Day of Pentecost, on All Saints' Day or the Sunday after All Saints' Day, and on the Feast of the Baptism of our Lord (the First Sunday after the Epiphany). It is recommended that, as far as possible, Baptisms be reserved for these occasions or when a bishop is present.* *If on any one of the above-named days the ministry of a bishop or priest cannot be obtained, the bishop may specially authorize a deacon to preside. In that case, the deacon omits the prayer over the candidates, page 308, and the formula and action which follow.* *These omitted portions of the rite may be administered on some subsequent occasion of public baptism at which a bishop or priest presides.* *If on the four days listed above there are no candidates for Baptism, the Renewal of Baptismal vows, page 292, may take the place of the Nicene Creed at the Eucharist.* *If desired, the hymn Gloria in excelsis may be sung immediately after the opening versicles and before the salutation "The Lord be with you."* *When a bishop is present, or on other occasions for sufficient reason, the Collect (page 203 or 254) and one or more of the Lessons provided for use at Baptism (page 928) may be substituted for the Proper of the Day.* *Lay persons may act as readers, and it is appropriate for sponsors to be assigned this function. The petitions (page 303) map also be led by one of the sponsors.* *The Nicene Creed is not used at this service.* *If the Presentation of the Candidates does not take place at the font, then before or during the petitions (page 305), the ministers, candidates, and sponsors go to the font for the Thanksgiving over the Water.* ly before the Thanksgiving over the Water.* *At the Thanksgiving over the Water, and at the administration of Baptism, the celebrant, whenever possible, should face the people across the font, and the sponsors should be so grouped that the people may have a clear view of the action.* *After the Baptism, a candle (which may be lifted from the Paschal Candle) may be given to each of the newly baptized or to a godparent.* *It may be found desirable to return to the front of the church for the prayer, "Heavenly Father, we thank you that by water and the Holy Spirit," and the ceremonies that follow it. A suitable psalm, such as Psalm 23, or a hymn or anthem, may be sung during the procession.* *The oblations of bread and wine at the baptismal Eucharist may be presented by the newly baptized or their godparents.* *If there is reasonable doubt that a person has been baptized with water, "In the Name of the Father, and of the Son, and of the Holy Spirit" (which are the essential parts of Baptism), the person is baptized in the usual manner, but this form of words is used* If you are not already baptized, &N., I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit. *In case of emergency, any baptized person may administer Baptism according to the following form.* *Using the given name of the one baptized (if known), pour water on him or her, saying* I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit. The Lord's Prayer is then said.* *Other prayers, such as the following, may be added Heavenly Father, we thank you that by water and the Holy Spirit you have bestowed on upon this your servant the forgiveness of sin and have raised =him= to the new life of grace. Strengthen =him,= O Lord, with your presence, enfold =him= in the arms of your mercy, and keep =him= safe forever. *The person who administers emergency Baptism should inform the priest of the appropriate parish, so that the fact can be properly recorded.* *If the baptized person recovers, the Baptism should be recognized at a public celebration of the Sacrament with a bishop or priest presiding, and the person baptized under emergency conditions, together with the sponsors or godparents, taking part in everything except the administration of the water.* ----------------(END OF BCPSPECL.TXT)-----------------------