[SB] Sabbath Blessing
Molly Wolf
lupa at kos.net
Sat Oct 8 17:11:34 GMT 2005
CBC
Vaughan Williams's "The Lark Ascending" comes on, and I yawn and change
radio stations. This is serious.
I love "The Lark Ascending" -- or at least, I used to. I used to love
Elgar's "Enigma Variations" and the Bach organ triple concertos and the
Haydn trumpet concerto and all sorts of Mozart. I'm not a big German High
Romantic fan, but there are bits of Brahms of which I used to be
exceedingly fond. No more.
Back in mid-August, the management of the Canadian Broadcasting Corporation
(the CBC) locked out its employees, after bargaining talks broke
down. Ever since then -- after a brief settling-down period -- we've had
non-stop Great Dead European White Male Music, one piece after another,
with no explanation, no context, nothing but a five-minute news and weather
update every hour. For. Seven. @#$%#. Weeks. Nudging eight.
I have listened to CBC's classical channel since ... oh, let's not go back
that far. A very long time, anyway. Sometimes I've gotten irritated by the
radio-show hosts' banter. No more. I'd kill for some typical CBC
burbling. Getting a steady diet of non-stop Great Classical Music is like
eating perfectly prepared rare prime rib roast for breakfast, lunch and
dinner for seven (nudging eight) weeks. One begins to gag. Enough, already!
But there is one thing about the CBC lock-out that I do enjoy, and that's
the weather report. We don't hear about anything to the east of the
Quebec/New Brunswick border, or anything to the west of the
Ontario/Manitoba border, but we do hear about the weather in between.
Gaspé, Quebec City, Sherbrooke, Montreal, Ottawa, Kingston, Toronto,
London, Windsor, Sarnia, Sudbury, Sault Ste Marie, Thunder Bay, Kenora,
Kuujjuaq, Iqaluit....
Kuujjuaq?
I know where Iqaluit is -- it's the capital of the eastern Arctic Inuit
territory, Nunavut -- but Kuujjuaq? Briefly I have it mixed up with
Inukjuak, on the Hudson's Bay shore, but I learn better. It's on the
Koksoak River, which empties into Ungava Bay, and it's the _de facto_
capital of Nunavik, the Inuit region of Quebec, east of Hudson's
Bay. There: new piece of information acquired, very satisfying.
I enjoy hearing about the weather in Iqaluit and Kuujjuaq, and I wouldn't
mind hearing about what's happening in (say)
Kangiqsualujjuaq, Kuujjuaraapik, or Purvinituq, either, if the substitute
CBC people cared to let me know about it. It makes me feel connected. From
the Gaspé right across to Thunder Bay, we're in for rain, ranging from
intermittent to heavy, and temperatures beginning to be seasonal
(damn!). But it's particularly pleasing to check in with the Real North.
They're expecting snow showers and rain, temperatures hovering around plus
to minus 3 Celsius. Good to know.
This is an *extremely* large country. From Gaspé to Kenora is close to
2,000 miles, and that's only two provinces, albeit the two biggest ones,
and most of that is woods and the occasional moose. Much of this country
can only be reached by airplane; there are no roads. The national radio
network helps keep us all connected, which is why it's so annoying (and
even a little dangerous, perhaps?) to have it out of action. Far-flung as
our communities can be, we need all the help we can get staying in community.
We live in a culture imbued with the idea of individuality: I do what I
please and I'm not answerable to you. You're not the boss of me. We want to
be atomies, unresponsible one to another, free as birds are never free, as
remote from each other as Iqaluit is from Kuujjuaq. And yet, at the same
time, we yearn for something else -- for a connectedness that seems just
barely out of reach. It's a push-pull thing. The notion of being close to
and answerable to each other is, in some ways, frankly terrifying,
especially if we've tried before and come away with serious trust-damage.
But it's where we are called. Truth is, it's where we've always been
called: into connection with God and into community with each other. We've
fought that call every step of the way, partly because it calls us out of
selfishness and into sacrifice, and we don't want to go there, but also
because we've tried before and found ourselves being used and hurt. And
the fact is that community, used badly, *can* be oppressive. There are
communities of hatred as well as communities of love, communities of
exclusion as well as of inclusion. Like any other human institution,
community has the power to turn towards or away from love. When I hear the
weather report, I spend a moment or two remembering how my culture did such
terrible harm to the people the close-knit Inuit communities of Nunavut and
Nunavik and to the Inuvialuit communities of the Northwest Territories, and
how that hurt still ripples through those communities in major problems
with substance abuse and social and familial trouble.
But still, there's that call -- that hope for real community, of which
church is (sometimes) an imperfect symbol. Tomorrow morning, in church, we
will sing hymns and say words that keep up connected in space and time:
hymns from other traditions and other centuries, words going back (in some
cases) close to two millennia, to Christ's own utterances (the Lord's
Prayer), to the early Christian Sabbath feasts. We will also say and sing
things that are new, or at least newish and individual to us. We will,
however briefly and symbolically, be in community, within our parish, with
the beautiful Iqaluit domed Anglican cathedral, with Anglicans in Nigeria
(however problematic that community is), with Christians everywhere around
the world, with the family of Christ throughout the millennia, with the
Body of Christ. At least for a moment.
The noon news says that the CBC labour dispute has been resolved and that
regular programming will resume next week. Tomorrow Iqaluit will have highs
of +1 celsius and possibility of flurries; Kuujjuak will be a balmy +6. I'm
going to miss the weather report.
******************
I'm about to hit some sacred cows, and they moo so badly. -- Phyllis
Tickle, aka The Divine Miz T.
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