[SB] Sabbath Blessing
Molly Wolf
lupa at kos.net
Sat Nov 6 16:46:50 GMT 2004
A Name
Sometimes sins need to be named, not so much in judgment as for
clarification. Anger, for example: there's legitimate, proper anger, which
is healthy, and the Sin of Anger which is quite another matter. From a
God-stuff perspective, the Sin of Anger is setting a grievance in God's
place and worshiping it as a deity; from a psychological perspective, the
Sin of Anger is being stuck in simmering rage. I'd say passive aggression
qualifies as the Sin of Anger, too.
There needs to be a name for the mindset of the political religious right,
and I'm not sure what it should be. It may emerge as I'm writing. The
mindset, so far as I can see, identifies the economic and political agenda
of the current administration as being God's plan and therefore
automatically justified, no matter what unholy mess it leaves behind.
Because it is God's plan, it's okay if the means are a little scummy
because the end is divinely ordained. In short, it has co-opted God as a
political and national ally. I'm not sure if the people responsible for
this mindset actually *asked* God about this. I know that even if they
think they did, God does not skywrite -- and it's very easy to hear in
"God's voice" the words we secretly long for. Been there, done that, paid
the price.
It's not the first time this has happened. Ancient Israel identified its
own political agenda with God and God seemed, at first, to oblige; Israel
cobbled itself together a homeland by conquest, crowing at each victory
"See? God was with us. We won!" But it didn't last. Israel found itself
attacked and vanquished, and the trauma was terrible: God was *not* with
us. What had we done to offend God so terribly? Conquerors washed back and
forth across that contested bit of real estate. Israel managed to free
itself in the Maccabean revolt, only to fall under Roman domination a
century later. The more that Pharisees like Saul identified God with Jewish
nationalism, the more fraught the political situation became and the higher
the price the Jews paid in blood and terror, until the whole situation
erupted, the nation was shattered and the Jews were flung into exile.
It's frightening to see something of the same religious nationalism going
on in at least some quarters of the largest and most powerful country in
the world. It is particularly scary when one lives in a very much smaller
country with a very, very long undefended border and resources that that
big neighbour might just decide to covet, for holy reasons. I am, for the
first time in the thirty-plus years I've lived in Canada, mildly frightened
of what the U.S. might do.
The point of being a Christian, it seems to me, is that God does NOT give
us permission to act in our own best worldly interests. Quite the contrary.
If God were that sort of God, Jesus would have been the Messiah that the
Jews of his time craved -- a fighting Messiah who would throw off the Roman
yoke and restore Israel's independence.
But that's not the Messiah we got. The Messiah we got was no holy warrior;
he was a poor man, a healer, a wanderer and teacher. So far from scrambling
for political authority, he allowed himself to be crucified -- a horrible
and humiliating way to die, one never mentioned in polite society -- for
our sake. He spoke up for the poor and the marginalized, not the mighty; he
called for peace, not holy war. When he talked about setting people against
each other and the coming conflict, his words were descriptive, not
prescriptive -- not "this is what should happen", but "this is what's going
to happen," and given what the political landscape was like, he was just
calling it as he saw it, prophetically.
God calls upon us to tend, not to conquer, to serve, not to grab power, to
work for peace, not to zap our enemies. God does not call us to wealth and
power and getting our own needs met at others' expense. God does not
justify our behaviour because we've been "born again"; instead, God expects
us to hear and serve the Good News of God's love to all, and the more we
proclaim our Christianity, the more we have to behave like Christians. To
say otherwise, one has to rip individual Scripture verses out of context
and warp them around, silencing the whole meaning of the Gospel -- a piece
of transparently manipulative self-serving that is profoundly
anti-evangelical in places like Canada. So much for spreading the Good News...
Politics and evangelism aside, the theology of the religious right makes me
cranky, because it's kindergarten thinking -- but it's kindergarteners
whose ears are closed to reality and whose thumbs are on the big red
button. And that's frightening.
I have to remember that the world has looked this dark before, or even
darker, and that while the damage was substantial and the costs were
terrible, we have come through worse. I have to trust that our Creator will
indeed win through the darkness in the end, and that we face God's judgment
-- what we have made with what we were given, and why.
Dear Lord, deliver us.
The name? I still haven't got one. I'll think of something.
******************
I'm about to hit some sacred cows, and they moo so badly. -- Phyllis
Tickle, aka The Divine Miz T.
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